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The author of The War Between the Tates and the Pulitzer prize-winning Foreign Affairs now brings her irresistible wit to the ghost story. In nine spooky tales, Alison Lurie writes of women haunted by ghosts both literal and metaphorical: A woman about to marry Mr. Right is visited by the spirit of his first wife; a dead fiancé haunts a foreign service officer every time she has an intimate moment with another man; the ghost of a girl in a Halloween costume disconcerts the perfect housewife. A secretary on a diet begins to see obese people everywhere she looks; a self-conscious poet is shadowed by her intrusive doppelganger; and a capricious, malevolent spirit seems to have inhabited an acquisitive matron’s prized piece of furniture. Delightfully strange and beautifully told, these nine tales show Alison Lurie at her luminous best.
A Study Guide for Peter Viereck's "For an Assyrian Frieze," excerpted from Gale's acclaimed Poetry for Students. This concise study guide includes plot summary; character analysis; author biography; study questions; historical context; suggestions for further reading; and much more. For any literature project, trust Poetry for Students for all of your research needs.
"We were all out in la charca, and there they were, coming over the ridge, a battalion ready for war, against a schoolhut full of children." Tanks roaring over farmlands, pregnant mothers tortured, their babies stolen and sold on the black market, homes raided in the dead of night, ordinary citizens kidnapped and never seen again--such were the horrors of Argentina's Dirty War. Now, in A Lexicon of Terror, Marguerite Feitlowitz fully exposes the nightmare of sadism, paranoia, and deception the military dictatorship unleashed on the Argentine people, a nightmare that would claim over 30,000 civilians from 1976 to 1983 and whose leaders were recently issued warrants by a Spanish court for the crime of genocide. Feitlowitz explores the perversion of language under state terrorism, both as it's used to conceal and confuse ("The Parliament must be disbanded to rejuvenate democracy") and to domesticate torture and murder. Thus, citizens kidnapped and held in secret concentration camps were "disappeared"; torture was referred to as "intensive therapy"; prisoners thrown alive from airplanes over the ocean were called "fish food." Based on six years of research and moving interviews with peasants, intellectuals, activists, and bystanders, A Lexicon of Terror examines the full impact of this catastrophic period from its inception to the present, in which former torturers, having been pardoned and released from prison, live side by side with those they tortured. Passionately written and impossible to put down, Feitlowitz shows us both the horror of the war and the heroism of those who resisted and survived--their courage, their endurance, their eloquent refusal to be dehumanized in the face of torments even Dante could not have imagined.
How have we come to depend so greatly on the words terror and terrorism to describe broad categories of violence? David Simpson offers here a philology of terror, tracking the concept’s long, complicated history across literature, philosophy, political science, and theology—from Plato to NATO. Introducing the concept of the “fear-terror cluster,” Simpson is able to capture the wide range of terms that we have used to express extreme emotional states over the centuries—from anxiety, awe, and concern to dread, fear, and horror. He shows that the choices we make among such words to describe shades of feeling have seriously shaped the attribution of motives, causes, and effects of the word “terror” today, particularly when violence is deployed by or against the state. At a time when terror-talk is widely and damagingly exploited by politicians and the media, this book unpacks the slippery rhetoric of terror and will prove a vital resource across humanistic and social sciences disciplines.
A NYRB Classics Original Winner of the Scott Moncrieff Prize for Translation A young soldier learns the true meaning of fear amidst the carnage of World War I in this literary masterpiece and “one of the most effective indictments of war ever written” (Wall Street Journal) 1915: Jean Dartemont heads off to the Great War, an eager conscript. The only thing he fears is missing the action. Soon, however, the vaunted “war to end all wars” seems like a war that will never end—whether mired in the trenches or going over the top, Jean finds himself caught in the midst of an unimaginable, unceasing slaughter. After he is wounded, he returns from the front to discover a world where no one knows or wants to know any of this. Both the public and the authorities go on talking about heroes—and sending more men to their graves. But Jean refuses to keep silent. He will speak the forbidden word. He will tell them about fear. John Berger has called Fear “a book of the utmost urgency and relevance.” A literary masterpiece, it is also an essential and unforgettable reckoning with the terrible war that gave birth to a century of war.
From the Pulitzer Prize–winning journalist and bestselling author of Backlash—an unflinching dissection of the mind of America after 9/11. In this most original examination of America’s post-9/11 culture, Susan Faludi shines a light on the country’s psychological response to the attacks on that terrible day. Turning her acute observational powers on the media, popular culture, and political life, Faludi unearths a barely acknowledged but bedrock societal drama shot through with baffling contradictions. Why, she asks, did our culture respond to an assault against American global dominance with a frenzied summons to restore “traditional” manhood, marriage, and maternity? Why did we react as if the hijackers had targeted not a commercial and military edifice but the family home and nursery? Why did an attack fueled by hatred of Western emancipation lead us to a regressive fixation on Doris Day womanhood and John Wayne masculinity, with trembling “security moms,” swaggering presidential gunslingers, and the “rescue” of a female soldier cast as a “helpless little girl?” The answer, Faludi finds, lies in a historical anomaly unique to the American experience: the nation that in recent memory has been least vulnerable to domestic attack was forged in traumatizing assaults by nonwhite “barbarians” on town and village. That humiliation lies concealed under a myth of cowboy bluster and feminine frailty, which is reanimated whenever threat and shame looms. In The Terror Dream, “Faludi provides stunning and depressing evidence of a concerted effort to silence women and roll back women’s rights in the wake of 9/11 . . . She brings in a Mack truck’s worth of testimony and proof” (Amy Wilentz, Los Angeles Times).
In the days after 9/11, Abigail R. Esman walked the streets of New York haunted by a feeling that was eerily familiar: the trauma of violence that hovered in the air. Friends, family, and strangers moved, walked, even stood as she herself had done earlier as a victim of domestic battery and abuse. Since then, Esman, a journalist who specializes in writing on terrorism and radicalization, has studied the connections between domestic abuse and terrorism and the forces that inspire both forms of violence. In Rage: Narcissism, Patriarchy, and the Culture of Terrorism Esman brings into focus the complex web that ties them together, illuminating the terrorist psyche and the cultures that create it. With this new approach to understanding terrorism and violence, Esman presents clear explanations of pathological narcissism and its roots in shame-honor cultures—both familial and sociopolitical—through portraits of terrorists and batterers, including O. J. Simpson, Osama bin Laden, Anders Breivik, and Dylann Roof. The insights of psychiatrists, former white supremacists, Islamist terrorists, national security experts, and others elaborate her thesis, while Esman’s own experiences with abuse and the aftermath of 9/11 on the streets of New York City further enrich the narrative. At a time when so many lives are threatened by public violence and terrorism, understanding the forces that incite them has become crucial, and finding solutions, urgent. Esman proposes social and policy initiatives aimed at reducing violence while engendering social equality and enriching women’s rights. Such proposals, she argues, are essential to overcoming the cultural and political forces that hinder progress toward security and peace. This groundbreaking book sheds new light on the roots of violence and terrorism while advancing proactive measures to protect our values and traditions of justice, equality, and freedom.