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Louis Mazzari brings to the fore one of the most important figures of the southern regionalist movement in the New Deal era. His is the first biography of Arthur Raper, a progressive sociologist, writer, and public intellectual who advocated racial and social justice in the South when such views were not only unpopular but dangerous, effectively laying a foundation for the civil rights movement of the 1950s and 1960s.Raper was one of the first white southern scholars to speak out against lynching, sharecropping, and tenant farming in his pioneering and highly influential books The Tragedy of Lynching(1933), Preface to Peasantry (1936), Sharecroppers All (1941), and Tenants of the Almighty (1943). He also contributed significantly to Gunnar Myrdal's important study of U.S. race relations, An American Dilemma (1944). Mazzari carefully dissects Raper's works, casting them in a larger historical context and examining both the acclaim and anger they elicited in the South. He portrays Raper as a political and social radical fighting against southern racial and economic problems during the country's transition from an agrarian culture to a modern one, in an effort to keep the region from falling even further behind in an increasingly sophisticated world. Hostility toward his beliefs eventually led Raper to leave the South. He worked on the reconstruction of Japan after World War II and in Asia, Africa, and the Middle East at the height of the Cold War, promoting the same mix of federal planning and local control he had practiced in the New Deal South.In the life of Arthur Raper, Mazzari locates a larger story of liberalism in the white South. Raised on a North Carolina tobacco farm and educated at Chapel Hill under Howard Odum, Raper was remarkable for taking up issues of race and class to advocate modern views in a part of the world where adherence to the past was almost pathological -- and then going on to advance a liberal modernist version of Jeffersonian democracy throughout the Third World. He looked critically at the causes of racial violence and successfully conveyed scientific sociology into broad circulation through mass culture.
The American South is generally warmer, wetter, weedier, snakier, and more insect infested and disease prone than other regions of the country. It is alluring to the scientifically and poetically minded alike. With Mockingbird Song, Jack Temple Kirby offers a personal and passionate recounting of the centuries-old human-nature relationship in the South. Exhibiting violent cycles of growth, abandonment, dereliction, resettlement, and reconfiguration, this relationship, Kirby suggests, has the sometimes melodious, sometimes cacophonous vocalizations of the region's emblematic avian, the mockingbird. In a narrative voice marked by the intimacy and enthusiasm of a storyteller, Kirby explores all of the South's peoples and their landscapes--how humans have used, yielded, or manipulated varying environments and how they have treated forests, water, and animals. Citing history, literature, and cinematic portrayals along the way, Kirby also relates how southerners have thought about their part of Earth--as a source of both sustenance and delight.
The story of the Civil War and Reconstruction in Greene County, Georgia, is a remarkable tale of both fundamental change and essential continuity. In How Curious a Land, Jonathan Bryant follows the county's social, economic, and legal transformation from a wealthy, self-sufficient plantation economy based on slavery to a largely impoverished, economically dependent community dominated by a new commercial class of merchants and lawyers. Emancipated slaves made up two-thirds of the county's population at the end of the Civil War, and thanks to an able, charismatic, and politically active leadership, they enjoyed early success in pressing for their rights. But their gains, says Bryant, were only temporary, because the white elite retained control of the legal system and used it effectively against blacks. Law also helped shape the course of economic change as, for example, postbellum laws designed to benefit the new commercial elite ensured poverty for most of the county's small farmers, both black and white, by relegating them to the status of sharecroppers and tenants. As a result, the county's wealth, though greatly diminished in the postbellum years, remained concentrated in the hands of a small elite.
Arguing that the plantation system had taught African Americans only dependence and irresponsibility, Raper warned that, without social programs that materially altered the South's racial and economic policies, the course of events in Greene County and similar communities would drive African American tenant farmers and sharecroppers into a permanently subjugated peasant class."--BOOK JACKET.
What the author is attempting to do is provide new information about the Creator, life, the universe, and the purpose of humanity as it relates to what the Almighty has revealed to mankind. It is the intent of the author to offer new alternatives and explanations of life to give new insight as to man's role for being in existence on the planet Earth and in the universe. It offers the opportunity to explore and come to terms with this information so mankind can be enlightened to a new faith. The material in this book allows man to understand that there is no reward or punishment for coming to terms with what the Creator has revealed to mankind. To take away the fear of a hell and give a sense of immortality in lieu of a heavenly paradise. Nevertheless, this book will show mankind something different about man's creation and the purpose of his creation. It's a matter of life before birth (reincarnation). Have you ever thought of the possibility that there is life before life? Many people throughout the ages have questioned the possibility of life after death, but never of life before birth. I know of only one person who had some connection with the possibility of life before birth. Me. Edward Cayce, who died in 1945, recorded some accounts of his efforts to recall the lives of people in their spiritual past. He provided case studies dealing with his ability to read past histories of people's past lives but was not able to prove or disprove his abilities. But suppose we were to think in terms of having an existence before we were born. We have explored the prominent thought of life after death to a point of scientific examination and experimentation.