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In a world plagued by loss and filled with everything she despises, Dawn embarks on a desperate quest for a better life. Miraculously, she is granted a perfect existence surrounded by the love of those she holds dear, including those she has lost. Yet, amidst the sunlit wonders of this new reality, a shadow lingers—the malevolent presence of Htaed, a relentless monster who stalks Dawn relentlessly, even infiltrating her room and haunting her every waking moment. One fateful night, Htaed seizes Dawn, spiriting her away to the depths of their dark dominion. Here, humans are cruelly used as slaves, their life force drained until they become wandering souls, eternally trapped within the foreboding castles and grounds of Hell. To escape this harrowing realm, Dawn must endure a treacherous journey through ten stages, each one representing her deepest fears and those of her fellow captives. Only by conquering these stages can she hope to return home to the real world. Yet, failure carries a grim consequence: should Dawn falter, she will be condemned to serve Htaed and the other merciless rulers of this lower kingdom until her spirit withers away, becoming just another lost soul in the vast abyss of torment.
The very idea that the teachings can be mastered will arouse controversy within Buddhist circles. Even so, Ingram insists that enlightenment is an attainable goal, once our fanciful notions of it are stripped away, and we have learned to use meditation as a method for examining reality rather than an opportunity to wallow in self-absorbed mind-noise. Ingram sets out concisely the difference between concentration-based and insight (vipassana) meditation; he provides example practices; and most importantly he presents detailed maps of the states of mind we are likely to encounter, and the stages we must negotiate as we move through clearly-defined cycles of insight. Its easy to feel overawed, at first, by Ingram's assurance and ease in the higher levels of consciousness, but consistently he writes as a down-to-earth and compassionate guide, and to the practitioner willing to commit themselves this is a glittering gift of a book.In this new edition of the bestselling book, the author rearranges, revises and expands upon the original material, as well as adding new sections that bring further clarity to his ideas.
Numinous Awareness Is Never Dark examines the issue of whether enlightenment in Zen Buddhism is sudden or gradual—that is, something intrinsic to the mind that is achieved in a sudden flash of insight or something extrinsic to it that must be developed through a sequential series of practices. This “sudden/gradual issue” was one of the crucial debates that helped forge the Zen school in East Asia, and the Korean Zen master Chinul’s (1158–1210) magnum opus, Excerpts, offers one of the most thorough treatments of it in all of premodern Buddhist literature. According to Chinul’s analysis, enlightenment is both sudden and gradual. Zen practice must begin with a sudden awakening to the “numinous awareness”—the “sentience,” or buddha-nature—that is inherent in all “sentient” beings. Such an awareness does not need to be developed but must simply be recognized (or better “re-cognized”), through the unmediated experience of insight. Even after this initial awakening, however, deeply engrained proclivities of thought and conduct may continue to disturb the practitioner; these can only be removed gradually as his or her practice matures. Chinul’s “sudden awakening/gradual cultivation” soteriology became emblematic of the Buddhist tradition in Korea. Excerpts, translated here in its entirety by the preeminent Western specialist in the Korean Buddhist tradition, goes on to examine Chinul’s treatments of many of the quintessential practices of Zen Buddhism, including nonconceptualization, or no-thought, and the concurrent development of meditation and wisdom, as well as, for the first time in Korean Zen, “examining meditative topics” (kanhwa Sŏn)—what we in the West know better as kōans, after its later Japanese analogues. Fitting this new technique into his preferred soteriological schema of sudden awakening/gradual cultivation was no simple task for Chinul. Numinous Awareness Is Never Dark offers an extensive study of the contours of the sudden/gradual debate in Buddhist thought and practice and traces the influence of Chinul’s analysis of this issue throughout the history of the Korean tradition. Copiously annotated, the work contains extensive selections from the two traditional Korean commentaries to the text. In Buswell’s treatment, Chinul’s Excerpts emerges as the single most influential work written by a Korean Buddhist author.
Recognized as one of the greatest philosophers in classical China, Chu Hsi (1130-1200) is known in the West primarily through translations of one of his many works, the Chin-ssu Lu. In this book, Julia Ching offers the first book-length examination of Chu Hsi's religious thought, based on extensive reading of both primary and secondary sources. Ching begins by providing an introduction to Chu's twelfth-century intellectual context. She then examines Chu's natural philosophy, looking in particular at the ideas of the Great Ultimate and at spirits and deities and the rituals that honor them. Next, Ching considers Chu's interpretation of human nature and the emotions, highlighting the mystical thrust of the theoretical and practical teachings of spiritual cultivation and meditation. She discusses Chu's philosophical disputes with his contemporariesin particular Lu Chiu-yuanand examines his relationship to Buddhism and Taoism. In the final chapters, Ching looks at critiques of Chu during his lifetime and after and evaluates the relevance of his thinking in terms of contemporary needs and problems. This clearly written and highly accessible study also offers translations of some of Chu's most important philosophical poems, filling a major gap in the fields of both Chinese philosophy and religion.
Since the birth of the Yinyang Continent, the two races of Yin and Yang had been born and bred. The Yang Race possessed the attribute of 'goodness', and possessed all sorts of superpowers to defend their 'goodness'. The attribute of the Yin Clan was' evil '. Demons, demons, ghosts, and other creatures belonged to it. They wanted to enslave the Yang Clan and control the entire continent. A youth who had comprehended 'creating from nothing' from the 'Classic of Virtue' was not tolerated by the current Heavenly Dao and had his body destroyed. His soul, by chance and coincidence, was taken in by the Yinyang Continent and reborn into the body of an ordinary Yang Clan youth. None: "The Yang race is good, forsaken by the Evil God; the Yin race is evil, born of the Good God. Tell me what is evil and what is good? " Close]
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Some characters who search for a conflict, upset audience members, a spy mission that goes wrong, cowboys who can't do a simple shootout correctly, and a considerate and mannerly thief who asks permission before he robs people are some of the situations found in this collection of ten-minute plays. These little delightful theatrical nuggets range from the comical and the serious. Each one is designed to be produced with few actors and props and within a single setting. They are easy to perform or fun to just read.
A collection of 12 scary stories. 12 scientific workings of the human and non-human condition. Tales to surely spark the neurons in your ordinary human minds, with electric shocks, or scrawling gooseflesh swarming over the pores of your body in stampeding nightmares while you daydream at its pages or sleep remembering its startling nightmares.
This topic focuses on distribution, synthesis, metabolism, and the in vivo roles of melatonin in plants, with 1 editorial, 3 reviews, 21 original research studies and 1 corrigendum.