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nology in New Zealand. Angeles Tan Alora reports on the Code of Pharmaceutical Marketmg Practices developed by the Pharmaceutical and Health Care Association of the Philippines. Ruud ter Meulen and his colleagues provide detailed analysis of the Remmelink Commission's report on euthanasia in the Netherlands. Kazumasa Hoshino discusses the fmdings of the Special Committee on Gene Therapy in Japan. As such examples suggest, the activities of many governmental groups and professional advisory bodies, although varied, tend to converge upon a number of especially important issues. If one peruses the index of documents discussed in Volume Four, certain topics are more often the focus of legislation and official concern than others: withholding and withdrawing treatment, access to health care, consent to treatment and experimentation, and issues posed by HIV testing and AIDS. Such a common focus should not be exaggerated, for the discussion of topics is wide-ranging. But that commonality, when in evidence, is also not surprising. It suggests that key issues and concerns in bioethics may be widely shared among modern cultures and societies, for all the distinctiveness of a particular nation's or region's response to them. Issues of informed consent, after all, implicate more fundamental matters of respect for persons and the rights of individuals in the contexts of therapy and research. Issues of access to medical care concretize deeper questions about the nature and scope of a society's welfare obligations to its citizens.
This book is the first in a series of planned volumes focused on preserving the character of the development of bioethics in particular cultural contexts. As the first of these volumes, Leo Pessini, Christian de Paul de Barchifontaine, and Fernando Lolas Stepke’s work has succeeded well. It has brought together accounts by sch- ars who were crucial to the emergence of bioethics in the Ibero-American cultural domain. This trail-blazing work in the history of bioethics will be of enduring s- nificance. I am deeply in their debt for having shouldered this far from easy task. Bioethics is the product of very particular socio-historical developments. Most prominent among them have been (1) the secularization of the dominant culture of North America, Western Europe, and now Central and South America as well, (2) a deflation of the status and authority of physicians as moral authorities able to guide their own profession, and (3) the salience of a post-traditional animus that gives c- tral place to persons as isolated atomic sources of moral authority. Bioethics initially took shape in North America as a post-Christian, post-professional, post-traditional social movement. This bioethics sought to establish a moral discourse for the public forum, a moral practice able to give practical guidance in hospitals and other insti- tions, and a body of undergirding and justifying theoretical reflections.
Argumenta Philosophica es una revista internacional de carácter científico y de investigación filosófica, se publica semestralmente y se dirige a un público universitario. Son temática primordial de la revista las disciplinas clásicas de la filosofía y su historia: metafísica, epistemología, lógica, ética, filosofía de la ciencia y de la mente, filosofía de la religión, estética o filosofía de la historia. Asimismo también acoge consideraciones teóricas sustanciales en relación a otras disciplinas humanísticas o relacionadas con ellas (psicología, sociología o antropología, por ejemplo). Argumenta Philosophica (ISSN: 2462-4993), revista indexada en: Carhus Plus+, Dialnet, ERIH Plus, Fuente Académica Plus, IBZ, IBR, Latindex, MIAR, Philosopher ́s Index, SCOPUS y SJR Artículos publicados en este número: -La deliberación y sus dificultades por Diego Gracia -Deliberation in Bioethics por Henk ten Have -Deliberación bioética y derecho por José-Antonio Seoane -La deliberación, el arte de poder no tener razón por Tomás Domingo Moratalla -El compromiso ético con una buena deliberación: La narrativa como clave
The infinite multiplicity of existing life forms calls for equally multiple approaches to studying the living. However, no approach will ever be capable of exhausting the various perspectives required for research on life. This impossibility is not only given by the unmanageable task of establishing an infinitely multidisciplinary approach but also by the diverse and ever-changing subject matters that can potentially fall under the category of the living. This book is nevertheless an e ort in that direction: acknowledging a multiplicity of ways in which life forms may be studied, and a diversity of disciplinary perspectives suited for this task.