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Sri Putchalapalli Sundarayya (1 May 1913 - 19 May 1985) was a renowned national liberation fighter. He was one of the founders of the Communist Movement in India and an indefatigable fighter for the rights of toiling masses of India. He led the glorious Telangana peasant armed struggle in the 1940s against the despotic rule of Nizam of Hyderabad and liberated many from the shackles of servitude under Vetti. Sundarayya provides a detailed description of the intricacies - both decision-making and the execution of plans by the various guerilla squads. The book provides a ringside view of the movement of squads, the network of communications and the police terror. It highlights the movement, the years in the forests fighting the Nizam's forces and then the Indian army. It provides a wealth of detail and any account of the Telengana struggle is incomplete without reference to this authoritative work.
The "Telangana people's struggle," stretching from 1946 to 1951, was the armed rebellion of men as well as women against the oppressive policies of the Nizam of Hyderabad. Hyderabad was India's largest princely state with a population density, estimated above seventeen million. Curiously, almost forty percent of the whole population was then under the control of those landlords who mercilessly established their own feudal estates. The feudal network called for manual labor, including both men and women, in the context of the feudal business.
On the peasant movements in the Telengana Region of Andhra Pradesh, with special reference to the role of the leftist political parties.
Shows how colonial indirect rule and land tenure institutions create state weakness, ethnic inequality and insurgency in India, and around the world.
By raising a conceptual debate on ‘New Social Movements’, Pathania examines contemporary student resistance and analyses protest methods, strategies, networks, and the role of various caste, sub-caste groups, and civil society organizations in the struggle for social justice to envision a new cultural politics. The volume also discusses student activism in the aftermath of the suicide of PhD scholar Rohith Vemula at University of Hyderabad and the Azadi (Freedom) campaign at Jawaharlal Nehru University, New Delhi. The University as a Site of Resistance scrutinizes the debate on nationalism and processes of democratization of institutional spaces.
The contemporary world cannot be fully understood without the struggles of the Communists over the past century. Rooted in South Asia, Communist Histories has a global sweep, with essays examining Communist praxis from Bengal to Maharashtra, from Cuba to China. This volume - the first in a series - looks closely at the Communist international with an emphasis on how the core idea of internationalism impacted the campaigns of Communists. Deeply researched and richly written, these essays are a counterpoint to the erasure of Communist movements in bourgeois historiography.
Anatomy of Rebellion provides an understanding of four rebellions that will make clear the factors that are crucial in the development of other rebellions. Seeking a political pattern in the process of rebellion, Claude Welch, Jr., has investigated four large-scale rural uprisings that came close to becoming revolutions: the Taiping rebellion in China 1850-64, the Telengana uprising in India of 1946-51, the Mau Mau rebellion in Kenya of 1952-56, the Kwilu uprising in Zaire of 1963-65. Weaving the facts of these rebellions with theories about political violence, Welch follows the rebellions through the initial stages of discontent to the explosion of violence to the suppression of the uprisings. He then challenges explanations of political violence, both Marxist and non-Marxist, that other scholars have proposed. Rebellions have not been studied as thoroughly as the major successful revolutions, although the frequency of rebellions in the modern world is not likely to diminish. Rural dwellers' discontents are still clashing with central governments' ambitions; Anatomy of Rebellion clarifies how this volatile type of political violence occurs.
Media, Ideology and Hegemony provides what Raymond Williams once called the "extra edge of consciousness" that is absolutely essential to create, both on and offline, a better, more open, more equitable, and more democratic world.