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Life's beautiful moments are all around us, if only one stops enough to notice. A random gesture of compassion has the power to reverberate multifold between a pair of strangers, a teacher's passion to fulfil her unsung duties goes a long way to mould a child's personality, a poor carpenter travelling a substantial distance to return a pittance proves his immense wealth of character, and sometimes, your own child surprises you with a maturity way beyond their years. These and many more soul-searching anecdotes are brought to you by Pinky Acharya to stir the spirit into thinking about the finer nuances of life. Tat Tvam Asi (that art thou) is Pinky Acharya's veridical journey that propagates empathy through inner cleansing. As the title suggests, once realisation dawns that each one of us is a mere drop in the ocean of the Supreme Being - though a tiny extension of the same - it is difficult to have thoughts or perform actions that are unworthy of the Almighty.
The Bhagavad Gita, a great poem attributed to Rsi Vedavyasa, expounds Vedanta philosophy in the dynamic setting of a battlefield where Lord Krsna reveals the teaching of Vedanta to the warrior prince Arjuna. The essence of the Gita is to make one realise tat tvam asi. We are really the atman or Divinity with an outer covering of the physical body inside which is subtle body consisting of the mind and the intellect. Unfortunately we get attached to the body and develop the ego which is the 'I' or 'My' -ness in us. It makes us believe that our physical body is real. We forget that we are living because of the life-force inside us. The life-force is the spiritual energy and is known commonly as 'soul' or Atman. Tat Tvam Asi is a 'great Upanisadic sentence' exhorting us to realise our own divine identity. To realise one's own divine status, to realise the same divine status in all forms manifest in the universe is to realise the oneness of all beings. Contents (Vol. 1) Forword, Message from Swami Hari Har Ji, Note & Acknowledgements from the Author, Introduction, Arjuna-Visada-Yoga, Samkhya-Yoga, Karma-Yoga, Jnana-Yoga, Karma-Samnyasa-yoga, Atmasamyama-Yoga, Jnana-Vijnana-Yoga, Rajavidya-Rajaguhya-Yoga, Vibhuti-Yoga. (Vol. 2) Visvarupa-Darsana-Yoga, Bhakti-Yoga, Ksetra-Ksetrajna-Yoga, Gunatraya-Vibhaga-Yoga, Purusottama-Prapti-Yoga, Daivasura-Sampad-Vibhaga-Yoga, Sraddhatraya-Vibhaga-Yoga, Moksa-Samnyasa-Yoga.
Tat tvam asi is an extraordinary book enveloping the gamut of the Upanishadic insights in all their profundity and splendour. Its author is a literary genius with about40 books and compositions to his credit. The book, which has received over 12 awards from various institutions in India, is written in a style that is quiteUpanishadic and not easily comprehensible to the ordinary man. It also uplifts the imagination of the reader. This translation is an attempt to make Tat tvam asi reach aglobal audience unfamiliar with Upanishadic terms and concepts. It could not have been achieved without a background in Philosophy, both Indian and WesternNevertheless it was an arduous exercise to find suitable words to convey the correct meaning intended by the author. I am grateful to the author for giving me freedom to accomplish it in my own way as well as for accepting the translation as authentic Undertaking the work of translation was a highly satisfying and enrichingexperience. This translation, one hopes, will generate a renaissance in Upanishadic knowledge at an international level, as Tat tvam asi did in Kerala, when it was firstpublished.
On Vedanta philosophy.
Swami Satchidanandendra`s major work represents the first large scale critical history of Advaita Vedanta ever attempted. It seeks to establish a clear view of the traditional advaita vedanta based on the upanishads Brahma sutras and bhagavad gita as syst
Hindu philosophical text.
This collection of new essays explores how Germany's imagined Asia informed its national fantasies at crucial historical junctures. It will influence future scholarly explorations of Asian-German cultural transfer. The first collection of essays in the new field of Asian-German Studies, Imagining Germany Imagining Asia demonstrates that Germany and Asia have always shared cultural spaces. Indeed, since the time of the German Enlightenment, Asia served as the foil for fantasies of sexuality, escape, danger, competition, and racial and spiritual purity that were central to foundational ideas of a cohesive German national culture during crucial historical junctures such as fascism or reunification. By exploring the complex and varied phenomenon of German "Orientalism," these essays argue that the relation between an imagined Germany and an imagined Asia defies the idea of a one-way influence, instead conceiving of their cultural transfers and synergies as multidirectional and mutually perpetuating. Examining literary and non-literary texts from the eighteenth century to the present, these essays cover a wide rangeof topics and genres in disciplines including philosophy, film and visual culture, theater, literary studies, and the history of science. Ideally positioned to shape further contributions, Imagining Germany Imagining Asiawill attract a wide range of readers interested in German, Asian, colonial, postcolonial, and transnational studies. Contributors: Sai Bhatawadekar, Petra Fachinger, Veronika Fuechtner, Randall Halle, David D. Kim, Hoi-eun Kim, Kamakshi Murti, Perry Myers, Mary Rhiel, Qinna Shen, Quinn Slobodian, Chunjie Zhang Veronika Fuechtner is Associate Professor of German at Dartmouth College. Mary Rhiel is Associate Professor of German at the University of New Hampshire.
In this book a realizative dialogue takes place between Antonio, who seeks the ultimate Truth, and Raphael, an asparsin. Antonio has participated in every possible kind of experience without finding fulfilment, or any solution to his problems. At one with Tradition, Raphael teaches Antonio that being, in its essence, is nothing but the Absolute.
The Upanishads include some of the most beloved and illuminating stories from the vast literature of India's Vedic tradition. Adapted from the original text, this collection of tales tells the story of enlightenment. It talks about: a teacher and his student in a secluded forest ashram, a great seer meditating in a Himalayan retreat, and more.
Bridging the gulf between the nascent world of J. Krishnamurti's self-Knowing and the ancient world of Self-Realization. Self-Realization is far better known than self-Knowing. Two renowned Advaitic masters of the last century, Sri Ramana Maharshi and Sri Nisargadatta Maharaj, had created worldwide awareness of this ancient Advaitic tradition going back thousands of years, all the way to Adi Sankaracharya and the Upanishadic sages. By contrast, self-Knowing has been the lesser known as it has, by and large, remained nestled within the writings of the master, Sri J. Krishnamurti. Starting with the principles of self-Knowing laid down by J. Krishnamurti, the author systematically unfolds a meditative process that is free of the contamination by the self. Defining fundamentals such as self and what is, and going on to the ensuing theme of 'the identification, observation and understanding of the self, ' he arrives at 'the calming and silencing of the self '. It is here that the illusory nature of the self begins to shine. Without supportive meditations and intense selfless interest, one cannot come even this far. Deviating unambiguously, at a certain point, from J. Krishnamurti's line of exposition, the author invokes 'the impossible to ignore' Atma, and in this way leads us to the Advaitic climax of Tat Tvam Asi. In essence, he convinces us that self-Knowing is not only absolutely necessary but also that, without self-Knowing, the entire world of Self-Realization may be poised on shaky ground. This work is intended for serious seekers. The contents are drawn from the teachings imparted by the author at 'Tat Tvam Asi' International, seven-day residential retreat in 2016. They also constitute the textual material for an on-line course in Self-Realization through self-Knowing. Each of its seven chapters throbs with the vitality of a bold new enquiry, which takes the form of questions and answers. A former research scientist, Sankara Bhagavadpada received his PhD in theoretical nuclear physics from the Tata Institute of Fundamental Research (TIFR), Mumbai in 1980. He continues to teach Vedic Astrology and has been teaching Atmajnana (self-Knowing leading to Self-Realization) in India, USA and several South American countries.