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The title accurately designates the Palestinian provenance of this Aramaic version of the Torah (though "Jerusalemite" should not be taken literally, since the city of Jerusalem did not exist as a place of Jewith habitation at the time that this text was composed). In light of the discovery of many manuscripts containing similar works, it can be recognized that the Targum Yerushalmi that appears in the Mikra'ot Gedolot is but one representative of a larger family of Aramaic texts that are designated in the scholarly literature as "Fragmentary Targums." Dates: Although the known manuscripts of these Targums are from the 11th-13th century, it appears that their contents originated hundreds of years earlier. Place: Israel Description: The "Targum Yerushalmi" does not provide a complete Aramaic translation of the Torah, but is confined to specific verses (or sometimes just individual phrases or words). There is no evidence that this Targum was intended to provide alternative readings for one of the complete Targum texts.
Updated ed. of: Targum and Testament. 1972.
This work provides the first translation into English of the Targum of Psalms, together with an introduction, a critical apparatus listing variants from several manuscripts and their printed editions, and annotations.
The value and significance of the targums—translations of the Hebrew Bible into Aramaic, the language of Palestinian Jews for centuries following the Babylonian Exile—lie in their approach to translation: within a typically literal rendering of a text, they incorporate extensive exegetical material, additions, and paraphrases that reveal important information about Second Temple Judaism, its interpretation of its bible, and its beliefs. This remarkable survey introduces critical knowledge and insights that have emerged over the past forty years, including targum manuscripts discovered this century and targums known in Aramaic but only recently translated into English. Prolific scholars Flesher and Chilton guide readers in understanding the development of the targums; their relationship to the Hebrew Bible; their dates, language, and place in the history of Christianity and Judaism; and their theologies and methods of interpretation. “With clear presentation of current research and the issues involved, including the Targums and the New Testament, and a rich bibliography, this is the most complete—and up-to-date—introduction to the Targums. An outstanding, highly recommended achievement.” Martin McNamara, Emeritus Professor of Scripture, Milltown Institute, Dublin, Ireland
Published in 1865, this volume contains the Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. Includes fragments of the Jerusalem Targum from Chaldee.
Although the term "minor prophets" is a familiar one in English Bible translations, it is not a felicitous one, since it applies as much to Hosea as to Haggai and to Amos as to Obadiah. The Targum offers no such pecking order. Nuggets of importance are as likely to be found in a Targumized "minor" prophet as a "major" one. Included in this volume are the books of Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. The authors' apparatus in the introduction provides the translational characteristics, theology, life-setting, text and versions, language, rabbinic citations and parallels, dating, manuscripts, and bibliography. A series of indices is also included.
The Onqelos Targums are the most literal translations of the Targumim. When translated by Bernard Grossfeld-the foremost scholar of Aramaic in the United States-these Torah volumes represent some of the most scholarly and accurate translations in existence.
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Targum Chronicles and Its Place Among the Late Targums heralds a paradigm shift in the understanding of many of the Jewish-Aramaic translations of individual biblical books and their origins. Leeor Gottlieb provides the most extensive study of Targum Chronicles to date, leading to conclusions that challenge long-accepted truisms with regard to the origin of Targums. This book’s trail of evidence convincingly points to the composition of Targums in a time and place that was heretofore not expected to be the provenance of these Aramaic gems of biblical interpretation. This study also offers detailed comparisons to other Targums and fascinating new explanations for dozens of aggadic expansions in Targum Chronicles, tying them to their rabbinic sources.