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"Ursula K. Le Guin, a student of the Tao Te Ching for more than fifty years, offers her own thoughtful rendering of the Taoist scripture. She has consulted the literal translations and worked with the scholar J. P. Seaton to develop a version that lets the ancient text speak in a fresh way to modern people, while remaining faithful to the original Chinese. This rendition reveals the Tao Te Ching's immediate relevance and power, its depth and refreshing humor, illustrating better than ever before why it has been so loved for more than 2,500 years. Included are Le Guin's own personal commentary and notes along with two audio CDs of the text read by the author, with original music composed and performed by Todd Barton."--Publisher's website.
Limited Time Promotional Offer Tao Te Ching - The Classic Book of The Way And Virtue The Tao-Te-Ching is an anti-authoritarian treatise which posits that the way of virtue lies in non-action (Wu Wei) through a recognition of the natural, universal force known as the Tao. The Tao flows without effort and, like water, goes where it will without striving and effects change and growth. To be virtuous, one should emulate the Tao and engage in non-action (not forcing an effect or outcome). Human-made laws, it claims, cannot make one virtuous and cannot contribute to good behavior, inner peace, or empathy with others because they are not in tune with nature. It is only by recognizing the Tao, and one's connection to it and all things, that one may achieve these goals. To recognize the Tao, one must know what it is, and so it is defined in the first chapter: The Tao (The Way) that can be spoken of is not the Constant Tao; The name that can be named is not a Constant Name. Nameless, is the origin of Heaven and Earth; The named is the Mother of all things. Thus, the constant void enables one to observe the true essence. The constant being enables one to see the outward manifestations. These two come paired from the same origin. But when the essence is manifested, it has a different name. This same origin is called "The Profound Mystery." As profound the mystery as it can be, It is the Gate to the essence of all life. Lao Tzu: The Old Master Lao Tzu was an ancient Chinese philosopher and poet, well-known for penning the book Tao Te Ching. He was the founder of philosophy of Taoism, a religious and ethical custom of ancient China. He is largely respected as a religious deity in various traditional Chinese religious schools of thought. He is also believed by some to be an older contemporary of the famous philosopher Confucius. The 'Tao Te Ching', literally meaning 'The Way and Its Power' presents the idea of 'Tao' as being the end all and be all of existence. It is extremely powerful, yet down to earth. It is the source of all being in the world. The book intends to guide people on how to return to the laws and ways of nature to maintain the balance of the Tao. Lao Tzu's philosophy was a simple one. He was against putting effort and striving, as he thought struggle is not only futile but also hinders productivity. In his theory of 'wu-wei', he advises to simply do nothing. By this he means not to go against the forces of nature, wait for the gush of events nature brings to you and dive right in. He advised not to struggle to change the natural order of things, but to bring spontaneity to one's actions as one holds on to the nature's way of life. Followers of Taoism believe that striving for nothing will never lead them to failure. The one who has never failed is always successful, thus becoming powerful. Lao Tzu's journey began as he set foot towards the western border of China, currently Tibet. He was saddened by what he saw around him: men being diverted away from nature and the goodness it brings. A guard he met on the border asked Lao to write down his teachings as he went. This is when he wrote the famous Tao Te Ching, a 5,000 character account of his thoughts and philosophical ideas.
'Of ways you may speak, but not the Perennial Way; By names you may name, but not the Perennial Name.' The best-loved of all the classical books of China and the most universally popular, the Daodejing or Classic of the Way and Life-Force is a work that defies definition. It encapsulates the main tenets of Daoism, and upholds a way of being as well as a philosophy and a religion. The dominant image is of the Way, the mysterious path through the whole cosmos modelled on the great Silver River or Milky Way that traverses the heavens. A life-giving stream, the Way gives rise to all things and holds them in her motherly embrace. It enables the individual, and society as a whole, to harmonize the disparate demands of daily life and achieve a more profound level of understanding. This new translation draws on the latest archaeological finds and brings out the word play and poetry of the original. Simple commentary accompanies the text, and the introduction provides further historical and interpretative context. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
The Tao Te Ching is a spiritual, inspirational work that guides us through life, helping us to live within each moment and find the beauty that is all around each of us. Simple, beautiful, and life changing. The Tao Te Ching is fundamental to the Taoist school of Chinese philosophy (Dàojia), and strongly influenced other schools, such as Legalism and Neo-Confucianism. This ancient book is also central in Chinese Buddhism, which when first introduced into China was largely interpreted through the use of Taoist words and concepts. Many Chinese artists, including poets, painters, calligraphers, and even gardeners, have used the Tao Te Ching as a source of inspiration.
Explores the teachings of Lao Tzu, the philosopher believed to be the inspiring force behind the seminal Taoist work, through a collection of eighty-one inspirational passages that speak to the balance of earth and heaven.
A vivid collection of ancient sayings and commentaries which speaks across the centuries and between cultures and people. Limited edition of 500. Quarter bound in leather, silk gold blocking, silk end papers anti ribbon marker. A beautiful collector's edition.
Examines the traditional and modern Western interpretations of the Tao-te-ching, and its author, Lao-tzu.
The first text to restore the Four Canons of the Yellow Emperor to its rightful place alongside the Tao Te Ching • Presents the practical guidance of the Four Canons on the art of ruling, metaphysics, military matters, and ways of meditation • Includes translations of the earliest known versions of the Tao Te Ching • Highlights the many links between the Four Canons and the Tao Te Ching In 1973, in Mawangdui, China, a large number of silk manuscripts were discovered at an early Han burial place. Among these were two versions of the Tao Te Ching by Lao-tzu. Dated to around 200 bce, these manuscripts were much older than all existing versions and included, quite surprisingly yet deliberately, the Four Canons of the Yellow Emperor--a long-lost treatise never-before seen in modern times. Based on both the Mawangdui version of the Tao Te Ching and the recently discovered Guodian version, this book is the first to restore the Four Canons of the Yellow Emperor to its rightful place alongside the Book of the Way. Complementing the philosophy of the Tao Te Ching with its more practical advice, the Four Canons cover the art of ruling, metaphysics, military matters, and ways of meditation. Showing how this pairing of texts established the foundations of the Han Dynasty’s power, Jean Levi offers extensive notes throughout the text, providing information essential for understanding as well as highlighting the many connections between these two classic works.
Dao De Jing was composed in China between the late sixth and late fourth centuries BC.