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Aspects of Colonial Tanzanian History is a collection of essays that examines the lives and experiences of both colonizers and the colonized during colonial rule in what is today known as Tanzania. Dr. Mbogoni examines a range of topics hitherto unexplored by scholars of Tanzania history, namely: excessive alcohol consumption (the sundowners); adultery and violence among the colonial officials; attitudes to inter-racial sexual liaisons especially between Europeans and Africans; game-poaching; European settler vigilantism; radio broadcasting; film production and the nature of Arab slavery in Zanzibar. A particularly noteworthy case related to European vigilantism is examined: the trial of Oldus Elishira, a Maasai, for the murder of a European settler farmer in 1955. The victim, Harold M. Stuchbery, was speared to death when he attempted to "arrest" a group of Maasai young men who were passing through his farm. The event highlighted the differences in the concepts of justice held by Maasai and the imported justice systems from the colonizers. It also raised vexing questions about the colonial judge's acquittal of Oldus Elishira, while the Maasai who should have been satisfied with that decision decided to take it upon themselves to mete out an appropriate punishment to Elshira instead of total acquittal, and to compensate Mrs. Stuchbery for the death of her husband by giving her a number of heads of cattle.
This book provides a fascinating, up-to-date overview of the social, cultural, economic, and political landscapes of Tanzania. In Culture and Customs of Tanzania, author Kefa M. Otiso presents an approachable basic overview of the country's key characteristics, covering topics such as Tanzania's land, peoples, languages, education system, resources, occupations, economy, government, and history. This recent addition to Greenwood's Culture and Customs of Africa series also contains chapters that portray the culture and social customs of Tanzania, such as the country's religion and worldview; literature, film, and media; art, architecture, and housing; cuisine and traditional dress; gender roles, marriage, family structures, and lifestyle; and music, dance, and drama.
Tanzania is a home to spectacular sights like the Serengeti plains and Mount Kilimanjaro. Its rich wildlife population has led to conservation efforts, but also has allowed for more sinister workings to occur, such as poaching. Readers will learn about the country's past and present through vibrant photographs and rich text that examine Tanzania's unique features, including its people, heritage, geography, environment, and food, offering a comprehensive view of the country today.
This is a general introduction to Tanzania. It's also a look at Tanzania from a contemporary and historical perspective. The focus is on Tanzania today. Some of the major political, economic and social developments which have taken place in the country especially since the seventies also constitute a significant part of the book. The book is intended for those who are going to Tanzania for the first time and for anybody else who wants to learn some basic facts about the largest country in East Africa. Readers are also going to learn quite a few things about the people of Tanzania and their tribes or ethnic groups and where these groups traditionally live. Also covered in the book are the towns and cities in all the provinces of this large country. The purpose is to provide a comprehensive picture of the country by focusing on a number of areas including a general background of Tanzania; the geography of the country; life in Tanzania today and how life was in the seventies and eighties under socialism known as ujamaa which means familyhood in Kiswahili; the country's transition from socialism to a free market economy; ethnic groups or tribes and their home districts and regions; racial minorities who constitute a significant part of Tanzania's population; the Swahili people and their culture; towns and cities; the union of Tanganyika and Zanzibar and its prospects and challenges; and life in Tanzania - in what was then Tanganyika - in the fifties just before independence. There are also chapters on Dar es Salaam, the nation's largest city and commercial centre and former capital, and on the former island nation of Zanzibar. Tanzania also is unique in one fundamental respect. It's the only union of two independent countries ever formed on the African continent. And it's the only one that exists today almost half a century after it was formed. The union between Tanganyika and Zanzibar is one of the subjects covered in the book, and readers are going to learn about one of the most important events in the history of post-colonial Africa on a continent where the quest for unity has remained an elusive dream since independence in the fifties and sixties. The book also includes a lot of information on Tanganyika just before independence and how it became one of the first countries in Africa to emerge from colonial rule. Also included is some material on one of the most interesting ethnic groups in African history and how it came into being. It's the Swahili whose language is also known as Swahili especially among many people around the world who are not native speakers of the language. Among the native speakers, the language is called Kiswahili. It's the main language spoken in Tanzania and Kenya. It's also spoken in several other countries in east-central Africa. And we are going to learn something about this language which transcends ethnicity. Kiswahili is not identified with any African tribe, making it a truly Pan-African language building bridges across ethnicity, cultures and nations especially in the eastern part of the continent. And as you learn about Tanzania, you are also going to learn a few things about an area bigger than Tanzania because of the country's connection to other parts of East Africa and beyond.
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The name Dar es Salaam comes from the Arabic phrase meaning house of peace. A popular but erroneous translation is haven of peace resulting from a mix-up of the Arabic words "dar" (house) and "bandar" (harbour). Named in 1867 by the Sultan of Zanzibar, the town has for a long time benefitted from a reputation of being a place of tranquility. The tropical drowsiness is a comfort to the socialist poverty and under-equipment that causes an unending anxiety to reign over the town. Today, for the Tanzanian, the town has become Bongoland, that is, a place where survival is a matter of cunning and intelligence (bongo means brain in Kiswahili). Far from being an anecdote, this slide into toponomy records the mutations that affect the links that Tanzanians maintain with their principal city and the manner in which it represents them. This book takes into account the changes by departing from the hypothesis that they reveal a process of territorialisation. What are the processesenvisaged as spatial investmentswhich, by producing exclusivity, demarcations and exclusions, fragment the urban space and its social fabric? Do the practices and discussions of the urban dwellers construct limited spaces, appropriated, identified and managed by communities (in other words, territories)? Dar es Salaam is often described as a diversified, relatively homogenous and integrating place. However, is it not more appropriate to describe it as fragmented? As territorialisation can only occur through frequenting, management and localised investment, it is therefore through certain placesfirst shelter and residential area, then the school, daladala station, the fire hydrant and the quaysthat the town is observed. This led to broach the question in the geographical sense of urban policy carried out since German colonisation to date. At the same time, the analysis of these developments allows for an evaluation of the role of the urban crisis and the responses it brings. In sum, the aim of this approach is to measure the impact of the uniqueness of the place on the current changes. On one hand, this is linked to its long-term insertion in the Swahili civilisation, and on the other, to its colonisation by Germany and later Britain and finally, to the singularity of the post-colonial path. This latter is marked by an alternation of Ujamaa with Structural Adjustment Plans applied since 1987. How does this remarkable political culture take part in the emerging city today? This book is a translation of De Dar es Salaam Bongoland: Mutations urbaines en Tanzanie, published by Karthala, Paris in 2006.
This book is the first comprehensive contribution to understanding the character of important societal transitions in Tanzania during Benjamin Mkapa's presidency (1995- 2005). The analyses of the trajectory of these transitions are conducted against the background of the development model of Tanzanian's first president, Julius Nyerere (1961-1985), a model with lasting influence on the country. This approach enables an understanding of continuities and discontinuities in Tanzania over time in areas such as development strategy an ideology, agrarian-land, gender and forestry issues, economic liberalization, development assistance, corruption and political change. The period of Mkapa's presidency is particularly important because it represents the first phase of Tanzania's multi- party political system. Mkapa's government initially faced a gloomy economic situation. Although Mkapa's crusade against corruption lost direction, his presidency was characterised by relatively high growth rates and a stable macro-economy. Rural and agrarian transitions were dominated by diversification rather than productivity growth and transformation. Rural attitudes in favour of land markets emerged only slowly but formal land disputes showed more respect for women's rights. Some space emerged for widening local participation in forest management, but rural dynamics was mainly found in trading settlements feeding on economic liberalization and artisanal mining. The transitions documented and analysed of Mkapa's presidency, however, indicate only limited transformational change. Rural poverty is therefore likely to remain deep and the sustainability of economic development to be at risk in the future. Mkapa was, however, able to protect the legacy of peace and political stability of Nyerere, but there were nevertheless important challenges to the first multiparty elections and governance, and particularly in Zanzibar. The post- script (covering 2005 2010), indicates that the incumbent president, Jakaya Kikwete, has yet to prove that he can change this legacy of Mkapa. Co-published with the Nordic Africa Institute and the Sokoine University of Agriculture, the contributions to the eleven chapters of this book are evenly shared between Tanzanian, Nordic and other European researchers with a long-term commitment to Tanzanian development research. he book is dedicated to the youth of Tanzania.
Tanzania is a country located in East Africa, bordered by Kenya and Uganda to the north, Rwanda, Burundi, and the Democratic Republic of the Congo to the west, Zambia, Malawi, and Mozambique to the south, and the Indian Ocean to the east. The country has a population of over 58 million people and is home to over 120 ethnic groups, with Swahili being the official language and English being widely spoken. The country has a diverse and rich culture, with various traditional dances, music, and art forms. Tanzania is well known for its natural beauty and wildlife, including the Serengeti National Park, Ngorongoro Conservation Area, and Mount Kilimanjaro, which is the highest peak in Africa. The tourism industry is a significant source of revenue for Tanzania, with visitors drawn to the country's many national parks, game reserves, and beaches. Agriculture is also an essential sector in the country's economy, with the majority of the population engaged in subsistence farming. Tanzania is Africa's largest producer of cashew nuts and is also a major producer of coffee, tea, and tobacco. Despite its abundant natural resources and potential for economic growth, Tanzania remains one of the world's poorest countries, with a significant proportion of the population living below the poverty line.