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Recent years have seen a meteoric rise in the power and importance of organized religion in many parts of the world. At the same time, there has been a significant increase in violence perpetrated in the name of religion. While much has been written on the relationship between violence and religious militancy, history shows that religious people have also played a critical role in peacemaking within numerous cultures. In the new century, will religion bring upon further catastrophes? Or will it provide human civilization with methods of care, healing, and the creation of peaceful and just societies? In this groundbreaking book, Marc Gopin integrates the study of religion with the study of conflict resolution. He argues that religion can play a critical role in constructing a global community of shared moral commitments and vision--a community that can limit conflict to its nonviolent, constructive variety. If we examine religious myths and moral traditions, Gopin argues, we can understand why and when religious people come to violence, and why and when they become staunch peacemakers. He shows that it is the conservative expression of most religious traditions that presents the largest challenge in terms of peace and conflict. Gopin considers ways to construct traditional paradigms that are committed to peacemaking on a deep level and offers such a paradigm for the case of Judaism. Throughout, Gopin emphasizes that developing the potential of the world's religions for coping with conflict demands a conscious process on the part of peacemakers and theologians. His innovative and carefully argued study also offers a broad set of recommendations for policy planners both inside and outside of government.
In this unique volume Judith Abrams, author of the highly regarded series The Talmud for Beginners, examines the episodes recorded in rabbinic literature that suggest the actions of the women of those times. By overlooking what the sages thought about women, or what they believed women ought to do in theory, and by focusing upon the situational and behavioral patterns of these women, Abrams has constructed a credible and feasible account of what women belonging to the rabbinic era were actually like and the manner in which they conducted themselves on a daily basis. Upon looking at the materials presented, the reader will find that women were every bit as varied a group then as women are today; some were pious and respectful of the sages and some disregarded them; some were poor and others rich; some longed to be married while others yearned for divorce. Perhaps the greatest surprise to the reader will be discovering the large amount of power and control women had over their own lives. Far from passive, these women were not the powerless figures the reader may have thought them to be.
In this book, Lynn Kaye examines how rabbis of late antiquity thought about time through their legal reasoning and storytelling, and what these insights mean for thinking about time today. Providing close readings of legal and narrative texts in the Babylonian Talmud, she compares temporal ideas with related concepts in ancient and modern philosophical texts and in religious traditions from late antique Mesopotamia. Kaye demonstrates that temporal flexibility in the Babylonian Talmud is a means of exploring and resolving legal uncertainties, as well as a tool to tell stories that convey ideas effectively and dramatically. Her book, the first on time in the Talmud, makes accessible complex legal texts and philosophical ideas. It also connects the literature of late antique Judaism with broader theological and philosophical debates about time.
A comprehensive review of the complex laws of constructing and using an eruv, especially as are applicable to today's neighborhoods. Compiled from many quoted Talmudic and rabbinic sources. Presented in a clear, annotated format. A valuable book for both layman and scholar.
This book examines the role of women in Jewish family negotiations, using the setting of Italy from the end of the Renaissance to the Baroque. In ghettos at night and under the scrutiny of inquisitions, Jews flourished. Life and learning were enriched by Jews from the Iberian Peninsula, the Ottoman Empire, transalpine Europe, west and east, and Catholic neighbors. Rabbinic discourse represented conflicting customs in family formation and dissolution, especially at moments of crisis for women: forced betrothal; physical, mental and financial abuse; polygamy, and abandonment. In this book, case studies illustrate the ambiguity, drama, and danger to which women were exposed, as well as opportunities to make their voices heard and to extricate themselves from situations by forcing a divorce, collecting or seizing assets, and going to Catholic notaries to bequeath their assets outside traditional inheritance, often to other women. Despite intrusion by rabbis, their ability for coercion was limited, and their threats of punishments reflected the rhetoric of weakness rather than realistic options for implementation. The focus of this text is not what the law says, but rather how it enabled individual Jews, especially women, to speak and to act.
This volume showcases a wide range of contemporary approaches to the identification of literary structures within Qur’anic surahs. Recent academic studies of the Qur’an have taken an increasing interest in the concept of the surah as a unity and, with it, the division of complete surahs into consecutive sections or parts. Part One presents a series of case studies focussing on individual Qur’anic surahs. Nevin Reda analyzes the structure of Sūrat Āl ʿImrān (Q 3), Holger Zellentin looks at competing structures within Sūrat al-ʿAlaq (Q 96), and A.H. Mathias Zahniser provides an exploration of the ring structures that open Sūrat Maryam (Q 19). Part Two then focusses on three discrete aspects of the text. Nora K. Schmid assesses the changing structural function of oaths, Marianna Klar evaluates how rhythm, rhyme, and morphological parallelisms combine in order to produce texture and cohesion, while Salwa El-Awa considers the structural impact of connectives and other discourse markers with specific reference to Sūrat Ṭāhā (Q 20). The final section of the volume juxtaposes contrasting attitudes to the discernment of diachronic seams. Devin Stewart examines surah-medial oracular oaths, Muhammad Abdel Haleem questions a range of instances where suggestions of disjointedness have historically been raised, and Nicolai Sinai explores the presence of redactional layers within Sūrat al-Nisāʾ (Q 4) and Sūrat al-Māʾidah (Q 5). Bringing a combination of different approaches to Qur’an structure into a single book, written by well-established and emerging voices in Qur’anic studies, the work will be an invaluable resource to academics researching Islam, religious studies, and languages and literatures in general. Chapters 3 and 6 of this book are freely available as downloadable Open Access PDFs at http://www.taylorfrancis.com under a Creative Commons [Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND)] 4.0 license.
An In-Depth Journey Into the Weekly Parsha.
First Published in 1999. Man has always tried to find effective ways to predict the weather. Simple predictions from meteorological phenomena or from the constellations rising in the sky can be found attributed to Aristotle, and in Varro, Pliny, Ptolemy, and the parapêgmata of Classical times. However, the particular cultural situation of Baghdad in the mid-ninth century encouraged the production of what can be regarded as the first scientific treatises on weather forecasting. These are two 'letters' of the 'Philosopher of the Arabs', Ya'qüb ibn Ishãq al-Kindi (ca 800-ca. 870), who combines at least three traditions of weather forecasting: the native Arabic agricultural tradition, Greek Aristotelian meteorology, and scientific astrology. This volume sketches the history of weather forecasting from ancient times through to the Early Modern period, and places the two letters of al-Kindi in their historical and intellectual context. The original Arabic text of al-Kindi's letters has not been discovered, but the work is known through two Hebrew translations, and an independent Latin version, made directly from the Arabic, in which the two letters have been combined into one treatise. All these texts are edited here, together with an annotated English translation of the principal Hebrew version and a detailed commentary. This book not only adds to our knowledge concerning al-Kindi, but is also the first study devoted exclusively to medieval weather forecasting—a topic which, from the evidence of the number of texts and manuscripts, had a significant place in medieval scientific and social culture.