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In Tafsir as Mystical Experience, Todd Lawson shows how the Quran may be engaged with for meaning and understanding, the usual goal of mystical exegesis, and also how it may be engaged with through tafsīr in a quest for spiritual or mystical experience. In this earliest of the Báb’s extended works, written before his public claim to be the return of the hidden Imam, the act of reading is shown to be something akin to holy communion in which the sacred text is both entrance upon and destination of the mystic quest. The Quran here is a door to an “abode of glory” and an abiding spiritual encounter with the divine through the prophet, his daughter Fāṭima and the twelve Imams of Ithna-ʿasharī Shiʿism who inhabit the letters, words, verses and suras of the Book. Cover calligraphy by Burhan Zahrai of Quran 53:11
In 1844, a young merchant from Shiraz called Sayyid ‘Ali-Muhammad declared himself the ‘gate’ (the Bab) to the Truth and, shortly afterwards, the initiator of a new prophetic cycle. His messianic call attracted a significant following across Iran and Iraq. Regarded as a threat by state and religious authorities, the Babis were subject to intense persecution and the Bab himself was executed in 1850. In this volume, leading scholars of Islam, Baha’i studies and Iranian history come together to examine the life and legacy of the Bab, from his childhood to the founding of the Baha’i faith and beyond. Among other subjects, they cover the Bab’s writings, his Qur’an commentaries, the societal conditions that underlay the Babi upheavals, the works of Babi martyr Tahirih Qurratu’l-‘Ayn, and Orientalist Edward Granville Browne’s encounters with Babi and Baha’i texts.
In Encounters with the Hidden Imam in Early and Pre-‎Modern Twelver Shīʿī Islam, ‎Omid ‎Ghaemmaghami traces the history of one of the core ideas that animate and form the highly ‎influential and instrumental belief in ‎the Hidden Imam, the central figure of Twelver Shīʿī ‎messianic expectation.‎
The World of the Bahá’í Faith is an outstanding guide to the Bahá’í Faith and its culture in all its geographical and historical diversity. Written by a distinguished team of international contributors, this volume explores the origin of this religion and contains substantial thematic articles on the living experience of the global Bahá’í community. The volume is organised into six distinct sections: Leadership and Authoritative Texts Theology Humanity Society The Contemporary Bahá’í Community History and Spread of the Bahá’í Community These sections cover such themes as the afterlife, artistic expression, Bahá’í institutions, devotional life, diversity, economics, education, the environment and sustainability, family life, gender, human nature, interfaith relations, international governance, law, marriage, peace, persecution, philosophy, race, science and religion, scripture, spirituality, and work. The development of the Bahá’í Faith is outlined in ten regional articles. This volume provides an authoritative and accessible source of information on all topics important to the Bahá’í Faith. The World of the Bahá’í Faith will be essential reading to students and scholars studying world religions and comparative religion. It will also be of interest to those in related fields such as sociology, political science, anthropology, and ethics.
This volume is dedicated to the academic achievements of Karl Kaser and to the 50th anniversary of Southeast European History and Anthropology (SEEHA) at the University of Graz. Its editors are collaborators of SEEHA and experts in various fields of Southeast European Studies: Siegfried Gruber, Dominik Gutmeyr, Sabine Jesner, Elife Krasniqi, Robert Pichler, and Christian Promitzer. The Festschrift covers diverse approaches toward the study of societies and cultures in Southeastern Europe, both with respect to history and current affairs, and brings together contributions from several of Kaser's former doctoral students, colleagues, collaborators and friends from across Europe.
In Revelation in the Qur’an Simon P. Loynes presents a semantic study of the Arabic roots n-z-l and w-ḥ-y, which sheds new light on the modalities of revelation in the Qur’an.
Islamic Thought is a fresh and contemporary introduction to the philosophies and doctrines of Islam. Abdullah Saeed, a distinguished Muslim scholar, traces the development of religious knowledge in Islam, from the pre-modern to the modern period. The book focuses on Muslim thought, as well as the development, production and transmission of religious knowledge, and the trends, schools and movements that have contributed to the production of this knowledge. Key topics in Islamic culture are explored, including the development of the Islamic intellectual tradition, the two foundation texts, the Qur’an and Hadith, legal thought, theological thought, mystical thought, Islamic Art, philosophical thought, political thought, and renewal, reform and rethinking today. Through this rich and varied discussion, Saeed presents a fascinating depiction of how Islam was lived in the past and how its adherents practise it in the present. Islamic Thought is essential reading for students beginning the study of Islam but will also interest anyone seeking to learn more about one of the world’s great religions.
This is the first in-depth study in English of the import and impact of ecstatic utterances (shathiyat) in classical Islamic mysticism. It makes available an important body of mystical aphorisms and reveals not only the significance of these sayings in the Sufi tradition, but also explains their controversial impact on Islamic law and society. This study descrives the development and interpretation of shathiyat in classical Sufism and analyzes the principal themes and rhetorical styles of these sayings, using as a basis the authoritative Commentary on Ecstatic Sayings by Ruzbihan Baqli of Shiraz. The special topic of mystical faith and infidelity receives particular emphasis as a type of ecstatic expression that self-reflectively meditates on the inadequacy of language to describe mystical experience. The social impact of ecstatic sayings is clarified by an analysis of the political causes of Sufi heresy trials (Nuri, Hallaj, and 'Ayn al-Qudat) and the later elaboration of Sufi martyrologies. This study also examines the attitudes of Islamic legal scholars toward shathiyat, and concludes with a comparison of Sufi ecstatic expressions with other types of inspired speech.
A collection of the long-unavailable tafasir, or commentaries on the Qur'an, which help to properly explain and contextualize the revelation, this series aims to make leading exegetical works-in translation, unabridged, and faithful to the letter and meaning of the Arabic-widely available for study and research. The earliest surviving Sufi commentary on the Qur'an, this record is not only one of the few authenticated works in Tustari's name but is also a key source for understanding the mystical thought and teachings of this important and influential Sufi. In addition to insights into the spiritual significance of almost 1,000 verses of the Qur'an, this commentary, presented in complete English translation for the first time, includes numerous references to traditions of the Prophet, explanations of the ethical and mystical dimensions of the religious life, stories of the prophets, and anecdotes about earlier mystics. Generously augmented with explanatory footnotes throughout, the book will provide readers with an invaluable introduction to the Sufi tradition of Qur'anic interpretation and acquaint them with spiritual doctrines fundamental to the later development of Sufism.