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This is the first formal biography of the archaeologist and psychic investigator T. C. Lethbridge. Lethbridge was Keeper of Anglo-Saxon Antiquities at the Cambridge Museum of Archaeology and Ethnology from 1922-1956. Terry Welbourn?s biography ?T.C. Lethbridge - The Man Who Saw the Future?, with a foreword written by Colin Wilson, reveals many intriguing facets of a remarkable man. What is extraordinary about Lethbridge?s life is how he witnessed and recorded the 20th century with extraordinary detail: from the discovery of new lands during his Arctic adventures, through to his pragmatic investigations into occult phenomena. Lethbridge believed that the supernatural of one generation would eventually become the natural of the next and that all occult phenomena would in time be explained by science. His understanding of dimensions operating on different vibrational rates is akin to String Theory, an ongoing branch of science instigated by theoretical physicist Gabriele Veneziano. Lethbridge did not
Clues to T.C. Lethbridgeâe(tm)s books lie in their subtitles. Witches: Investigating an Ancient Religion is no exception. In his study of the old pagan gods of Britain, Lethbridge believed that witch cults had their roots in prehistory and eventually became a religion of the suppressed classes.Similarities between eastern and ancient western religions provided him with evidence of ancient collusion. He believed Britainâe(tm)s island status acted as a filter for external inflences and ideas. No belief on the continent ever arrived intact which made the study of British customs so intriguing.His study of Dianic belief and the transmigration of souls led him to believe in a universal, controlling intelligence. He linked the concept of the evolving mind with the Laws of Karma, the Avatars and other religious teachings of the world and concluded that Druidic belief was not a million miles away from modern psychical research.
"The essential T.C. Lethbridge is an abridgement of the late work of Lethbridge, in which the major ideas were that ghosts are pictures produced by human minds rather than the spirits of the departed; that there is something entirely wrong with our general conception of time; and that magic, in the traditional sense, is the application of resonance - the interconnection of all things. His studies, as shown in this book, range from ghosts and field theory, through the uses of dowsing and psychometry, to a theory of a 'master plan' beyond evolution and physical death. The last part of the book deals with Lethbridge's researches into the legends of the 'sons of God' - the myths and legends which so many have interpreted as proof of ancient visitors from other worlds. Lethbridge approaches this difficult material as an archaeologist, extending his former researches into witchcraft and the old gods, and arrives at conclusions more comprehensible and relevant than most other writers in the field."--dust jacket.
In the 1960s T. C. Lethbridge’s challenging, probing studies were well established. First published in 1969, The Monkey's Tail was as remarkable as his previous investigations. Mr Lethbridge – who was trained in Natural Science before he became an archaeologist – had for years been unable to accept Darwin’s theory of Evolution. In this book he examines the theory in the light of his observations and experience. He found it wanting in every particular which he examined. In the first part of the book Mr Lethbridge puts his case against the theory of Evolution, and in the second part he shows that the known facts of Evolution could be equally well explained in another way. He had for many years been working on the ‘fringe’ study of Extra Sensory Perception, and he used that study to present an alternative theory to Darwinism. Mr Lethbridge was well aware that much more evidence was needed before his ideas could either be proved or disproved finally; but they do provide a reasoned explanation based on years of careful study. The theory he put forward was not only more compatible with observed scientific fact at the time, but less at variance with accepted religious beliefs. This book is a re-issue originally published in 1969. The language used is a reflection of its era and no offence is meant by the Publishers to any reader by this re-publication.
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