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Synopse des lois du Pentateuque contains synopses in Hebrew of the different laws of the Pentateuch arranged thematically. The main collections and lists are followed in succession and in their entirety. The main part of the work consists of the synopses. The laws figure in them according to the collections and lists to which they belong. Secondary parallels indicate allusions to or quotations from the Old Testament. The introduction gives the methodological principles of the work and explains how to use it. Tables enable the student to visualise all the parallels quickly. Notes explain the choices that have been made. In order to study the laws, it is essential to compare them. This book facilitates research into the pentateuchal collections and lists, as it does into special prescriptions, rites or institutes.
This work presents a detailed analysis of Haggai in its socio-political context. Special attention is paid to the text's distinctive perspectives regarding Persian rule, inclusion in the community, the ongoing relevance of prophecy, and the use of religious traditions.
This volume is a scholarly tribute to Bustenay Oded's distinguished career from some of the many contemporaries, colleagues, and former students who not only admire, and keep being inspired by his achievements, but who also count him as a friend. The title points to the remarkable span of Bustenay Oded 's research and research interests. Accordingly, the Festschrift's thirty original contributions deal with a wide range of topics, focusing on the Assyrian Empire, as well as on the Hebrew Bible and other cultural contents.
The Ugaritic Baal Cycle, Volume II provides a new edition, translation and commentary on the third and fourth tablets of the Baal Cycle, the most important religious text found at Ugarit.
A new association for the study of the Septuagint was formed in South Africa recently. The present collection is a compilation of papers delivered at the first conference of this association, as well as other contributions. The volume addresses issues touching on the Septuagint in the broad sense of the word. This includes the Old Greek text (Daniel, Proverbs, Psalms and Lamentations) as well as the reception of the LXX (NT, Augustine and Jerome, etc.). A few contributions that may be regarded as miscellanea are nevertheless related to matters Septuagintal (Aristeas, Peshitta, Eunochos).
This monograph deals with an important but unexplored document of Hellenistic Judaism. The question of "Hellenistic influence" is addressed on the basis of an analysis of a representative number of chapters of Septuagint Proverbs (1, 2, 6, 8, 9, 24, 29, 30 and 31). Scholars have argued that this book was influenced extensively by Greek philosophy. The author follows a contextual cultural method. The Greek text is analysed on four levels: the semantic, syntactical, stylistic (which represents the translation technique of the translator), and finally the "theological" level. This study represents the first exhaustive analysis of the theme. The conclusion is that the impact of Stoicism on this Greek version has been overestimated in the past. Novel views are also formulated concerning the role of the law in LXX Proverbs, its historical setting and its text-critical value.
This work covers the translation of the Bible into Greek. Ancient evidence reveals that the earliest, written translation of the Bible in Greek was completed in Alexandria in 281 BCE, probably by 71 scholars, invited especially from Judaea by Ptolemy II.
After a brief review of recent literature on retribution in the Old Testament, the book seeks to demonstrate that underlying Ezekiel are three principles of retribution: covenant, the disposal of impurity, and poetic justice.
The studies in this volume investigate Isaiah's use of early sacred tradition, the editing and contextualization of oracles within the Isaianic tradition itself, and the interpretation of the book of Isaiah in later traditions (as in the various versions and interpretations of the text).
The marzēaḥ existed for 3000 years in the Semitic world, but is only mentioned in the First Testament at Amos 6:7 and Jer 16:5. Other prophetic texts have been proposed as allusions that do not use the term, but without using any consistent criteria. This study analyzes those allusions in light of the extra-biblical references. The extra-biblical marzēaḥ references indicate three consistent features: upper-class drinking within a religious context. These elements provide the minimum criteria for evaluating possible allusions in the books of Amos, Hosea, Isaiah and Ezekiel, plus the direct references at Amos 6:7 and Jeremiah 16:5. Combining all known references with the biblical allusions provides a single point of reference for future work on the marzēaḥ. This volume will be of special value to those interested in ancient Semitic religion.