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A wealth of information on the lives and work of 58 women whose professional activities include social, cultural, and physical anthropology, archaeology, folklore, linguistics, art, writing, and political activism.
This is an anthropological exploration of the roots of China's modernity in the country's own tradition, as seen especially in economic and kinship patterns.
Written during the height of the ecology movement, The Ecological Transition is a stunning interdisciplinary work. It combines anthropology, ecology, and sociology to formulate an understanding of cultural-environmental relationships. While anthropologists have been studying relationships between humans and the physical environment for a very long time, only in the last thirty years have questions inherent in these relationships broadened beyond description and classification. For example, the concept of environment has been extended beyond the physical into the social. Although anthropologists have adopted many of the concepts that Bennett develops in the book, he also feels that the central issues have never been addressed, either by anthropologists or by people in related disciplines. The most important of these, in Bennett's opinion, is the failure to incorporate a respect for the environmental in contemporary culture, which would allow making exceptions in certain human practices in order to protect the environment. His point in The Ecological Transition is that a basic cultural change in modern civilization is necessary to achieve this end. Both a theoretical and a practical work, The Ecological Transition emphasizes the relationships between human culture, the physical environment, technology, and social policy. The Ecological Transition is a challenging volume that makes us face the consequences of human behavior in the modern world: its effect on pollution, natural resources, agriculture, the economy, and population, to name just a few areas. The book remains a significant contribution to the discourse on social, economic, and environmental problems. While the book was first published in 1976, it still reads as a contemporary tract.
Includes entries for maps and atlases.
Relying upon close readings of virtually all of his published and unpublished writings as well as extensive interviews with former colleagues and students, Robert Redfield and the Development of American Anthropology traces the development of Robert Redfield's ideas regarding social change and the role of social science in American society. Clifford Wilcox's exploration of Redfield's pioneering efforts to develop an empirically based model of the transformation of village societies into towns and cities is intended to recapture the questions that drove early development of modernization theory. Reconsideration of these debates will enrich contemporary thinking regarding the history of American anthropology and international development
As nation-states in the Northern Hemisphere experience economic crisis, political corruption and racial tension, it seems as though they might be 'evolving' into the kind of societies normally associated with the 'Global South'. Anthropologists Jean and John Comaroff draw on their long experience of living in Africa to address a range of familiar themes - democracy, national borders, labour and capital and multiculturalism. They consider how we might understand these issues by using theory developed in the Global South. Challenging our ideas about 'developed' and 'developing' nations, Theory from the South provides new insights into key problems of our time.
At the beginning of the twenty-first century the demand for anthropological approaches, understandings and methodologies outside academic departments is shifting and changing. Through a series of fascinating case studies of anthropologists’ experiences of working with very diverse organizations in the private and public sector this volume examines existing and historical debates about applied anthropology. It explores the relationship between the "pure and the impure" – academic and applied anthropology, the question of anthropological identities in new working environments, new methodologies appropriate to these contexts, the skills needed by anthropologists working in applied contexts where multidisciplinary work is often undertaken, issues of ethics and responsibility, and how anthropology is perceived from the ‘outside’. The volume signifies an encouraging future both for the application of anthropology outside academic departments and for the new generation of anthropologists who might be involved in these developments.