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This work comes at an opportune hour: a time in which many complain that contemporary theology lacks a general theory of sacraments. Chauvet charts a reorientation in sacramental theology from the scholastic treatments, which appropriated the metaphysical categories of causality and substance to develop an essentially instrumentalist appreciation of grace, in favor of an approach through the category of symbol." In this approach the subject is as much "grasped" (and transformed) by the symbolic representation as is the object being interpreted. Chauvet commands a wealth of scholarship which he deploys to powerful effect. His work in developing a foundational theology of sacramentality will remain the standard for years to come. "
Why, from its very beginnings, has the Church celebrated the sacraments, in particular baptism and Eucharist? Why, from its origin, has faith in Christ, which is expressed in a human, free, just, loving way of living, ruled by the gospel, also been expressed in the language of rites? The Sacraments by Louis-Marie Chauvet offers reflections on the theology, celebration, and pastoral usage of the sacraments. It is a textbook version of Chauvet's, Symbol and Sacrament published by The Liturgical Press in 1995 that was acclaimed by theologians as offering a fresh theology of the sacraments from a perspective other than scholastic theology.
This volume is a first-ever companion to the intellectually and pastorally stimulating work of Louis-Marie Chauvet, one of the most important systematic theologians of liturgy and sacraments in recent times. In this trans-Atlantic venture, pairs of leading thinkers continue the development of sacramental-liturgical theology along six lines of Chauvet's thought: fundamental theology, Scripture and sacrament, ecclesiology, liturgy and ethics, theology and the social sciences, and the theological anthropology of symbolism. Embracing his constant attention to faith is actual practice in history, these francophone and anglophone authors test numerous of Chauvet's insights in the face of new challenges for the church and world, the ongoing mediation of the humanity of God" revealed in the crucified and risen Christ. Louis-Marie Chauvet retired in 2008 from the faculty of theology at the Institute Catholique de Paris, while continuing his work as pastor of Saint-Leu-la-Foret in the Diocese of Pontoise, just outside Paris. He is author of Symbol and Sacrament: A Sacramental Reinterpretation of Christian Existence and The Sacraments: The Word of God at the Mercy of the Body, both published by Liturgical Press. Philippe Bordeyne is professor of theological ethics and dean of the faculty of theology at the Institut Catholique de Paris. Bruce T. Morrill, SJ, holds the Edward A. Maloy Chair of Catholic Studies in the divinity school at Vanderbilt University where he is also Professor of Theological Studies. In addition to numerous journal articles, book chapters, and reviews, he has published several books, most recently Encountering Christ in the Eucharist: The Paschal Mystery in People, Word, and Sacrament (Paulist Press, 2012). His most recent book with liturgical Press is Divine Worship and Human Healing: Liturgical Theology at the Margins of Life and Death Pueblo/Liturgical Press, 2009). "
Christians tend to divide into three camps: evangelical, sacramental, and pentecostal. But must we choose between them? Drawing on the New Testament, Christian history, and years of experience in Christian ministry, Gordon T. Smith argues that the church not only can be all three, but in fact must be all three in order to truly be the church.
Explores the underlying meaning of Christian sacraments and how they function.
A comprehensive, innovative, and coherent vision of the sacraments that takes into account current biblical, theological, liturgical, and ministerial developments and challenges the reader to a new awareness of their spiritual power to transform communities and lives.
Sacraments speak a language and disclose their power through symbols. Beyond ‘representing’ another reality, sacramental symbols are intimately connected with the reality they express and sources of joy, solace, confrontation, peace, healing, strength, and life-giving sustenance to the initiated.In its Constitution on the Sacred Liturgy, the Council the Second Vatican Council (1962-1965) urged that sacramental symbols be more transparent to their sacred reality to disclose the reality of the Christ event —the life, death and resurrection of Jesus Christ—so that mystery, and not confusion, could flourish.The seven sacraments – Baptism, Confirmation, Eucharist, Penance, Marriage, Orders and the Anointing of the Sick - reveal a link to social justice. The contributors to this book are theologians with pastoral sensitivities—including marrieds, parents, pastors and priests. This present work the social implications of worship, the history of each sacrament, and but also an integrated understanding of the transformation that is inextricably linked to each sacrament, as well as the active presence of Christ who lives in expectation of our response to participate in the urgent response to unjust policies and systems that affect the most vulnerable in our global family.
In the decades leading up to the Second Vatican Council, the movement of nouvelle théologie caused great controversy in the Catholic Church and remains a subject of vigorous scholarly debate today. In Nouvelle théologie and Sacramental Ontology Hans Boersma argues that a return to mystery was the movement's deepest motivation. Countering the modern intellectualism of the neo-Thomist establishment, the nouvelle theologians were convinced that a ressourcement of the Church Fathers and of medieval theology would point the way to a sacramental reintegration of nature and the supernatural. In the context of the loss suffered by both Catholics and Protestants in the de-sacramentalizing of modernity, Boersma shows how the sacramental ontology of nouvelle théologie offers a solid entry-point into ecumenical dialogue. The volume begins by setting the historical context for nouvelle théologie with discussions of the influence of significant theologians and philosophers like Möhler, Blondel, Maréchal, and Rousselot. The exposition then moves to the writings of key thinkers of the ressourcement movement including de Lubac, Bouillard, Balthasar, Chenu, Daniélou, Charlier, and Congar. Boersma analyses the most characteristic elements of the movement: its reintegration of nature and the supernatural, its reintroduction of the spiritual interpretation of Scripture, its approach to Tradition as organically developing in history, and its communion ecclesiology that regarded the Church as sacrament of Christ. In each of these areas, Boersma demonstrates how the nouvelle theologians advocated a return to mystery by means of a sacramental ontology.
Cooke reflects on the sacramental liturgies and their relation to love and freedom, reconciliation and concerned service to one another. Includes discussion questions, a bibliography, and an index.
How do sacraments differ from superstition? For Enlightenment philosophers such as Kant, both are merely natural actions claiming a supernatural effect, an accusation that has long been ignored in Catholic theology. In Maurice Blondel on the Supernatural in Human Action: Sacrament and Superstition, however, Cathal Doherty SJ reverses this accusation through a theological appropriation of Blondel's philosophy of action, arguing not only that sacraments have no truck with superstition but that the 'Enlightened' are themselves guilty of that which they most abhor, superstitious action. Doherty then uses Blondel's philosophical insights as a heuristic and corrective to putative sacramental theologies that would reduce the spiritual or supernatural efficacy of sacraments to the mere human effort of perception or symbolic interpretation.