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Long overlooked, the natural philosophy and theosophy of the Scandinavian scientist-turned-mystic Emanuel Swedenborg (1688–1772) made a surprising impact in America. Thomas Jefferson, while president, was so impressed with the message of a Baltimore Swedenborgian minister that he invited him to address both houses of Congress. But Swedenborgian thought also made its contribution to nineteenth-century American literature, particularly within the aesthetics of American Transcendentalism. Although various scholars have addressed how American Romanticism was affected by different currents of Continental thought and religious ideology, surprisingly no book has yet described the specific ways that American Romantics made persistent recourse to Swedenborg for their respective projects to re-enchant nature. In A Language of Things, Devin Zuber offers a critical attempt to restore the fundamental role that religious experience could play in shaping nineteenth-century American approaches to natural space. By tracing the ways that Ralph Waldo Emerson, John Muir, and Sarah Orne Jewett, among others, variously responded to Swedenborg, Zuber illuminates the complex dynamic that came to unfold between the religious, the literary, and the ecological. A Language of Things situates this dynamic within some of the recent "new materialisms" of environmental thought, showing how these earlier authors anticipate present concerns with the other-than-human in the Anthropocene.
Available for the first time in English, Martin Lamm's work on the evolution of the philosophy of Emanuel Swedenborg (1688-1772) has stood as one of the standard works on the Swedish theologian since its original publication in 1915. Lamm shows that Swedenborg's scientific worldview was not changed by his later religious revelations -- that the two complemented and corroborated each other.
The Church of the New Jerusalem or New Church sprang up in the late eighteenth century based on the writings of Swedish visionary Emanuel Swedenborg. The focus of this history is how the church spread through the United States, from its introduction in Philadelphia shortly after the American Revolution to its development through the nineteenth century. Originally published in 1932, this volume remains the most comprehensive book on New Church history in print.
In this volume are writings from the 18th-century Swedish scientist and visionary (1688-1771) whose works are among the most influential in the Western esoteric tradition.
Eighteenth-century scientist-turned-theologian Emanuel Swedenborg had a deep understanding of the nature of reality that resonates both with mystical traditions and with artists and poets. In this volume, philosopher José Antonio Antón-Pacheco explores Swedenborg's views on heaven, angels, primordial language, and the spiritual history of humanity, in the process linking Swedenborg's thought to that of Jorge Luis Borges, Soren Kirkegaard, Henry Corbin, and Ibn 'Arabi, among others.
Scholar Friedemann Horn documents Friedrich Schelling's intense personal engagement with the works of Emanuel Swedenborg, an engagement fueled by the deaths of two women whom Schelling loved.
Subject: A life of the mind -- Theological excursions -- In the mind's eye -- Perfectionism in our time -- Competing mediums -- From mental science to new thought -- Biomedicine's kindred spirits -- New age healing
A collection of popular and academic essays examining the influence of Emanuel Swedenborg on modern literature, with contributions by W B Yeats, Sr Arthur Conan Doyle, Gary Lachman, Adelheid Kegler and Richard Lines.