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This book traces the historical roots of marginalization of Dalits, Adivasis, Muslims and Women in Indian Society and appraises the role of the State in combating the widespread discrimination faced by them in society, economy, politics and governance, and in their own struggles for dignity and social justice. Please note: This title is co-published with Aakar Books, New Delhi. Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh, Maldives and Sri Lanka.
This book traces the historical roots of marginalization of Dalits, Adivasis, Muslims and Women in Indian Society and appraises the role of the State in combating the widespread discrimination faced by them in society, economy, politics and governance, and in their own struggles for dignity and social justice. Please note: This title is co-published with Aakar Books, New Delhi. Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh, Maldives and Sri Lanka.
This book probes into the marginalized communities of the Indian society through historical and contemporary societal perspectives. It discusses socio-cultural aspects of the experiences of Scheduled Castes, Dalits, Scheduled Tribes/tribal communities, Other Backward Classes, linguistic minorities, religious minorities and the queer/LGBT as sexual minorities. Adopting an inter-disciplinary approach, it looks at all these segments of Indian society through historical and societal perspectives. Divided into three broad sections – Scheduled Castes, Scheduled Tribes, and minorities, this book provides historical perspective backed by the contemporary situation and emerging social changes among these communities. Written in a lucid manner, the book aims to reach and impact readers without having any prior academic exposure to this subject area. This book would be useful to the students, researchers and teachers of sociology, social work, history, economics, political science, and other interdisciplinary courses in social sciences. The book will also be valuable reading for those interested in South Asian studies, especially contemporary Indian society.
Providing a critical ethnography of five different tribal movements fighting against the mega-industrialization projects in Odisha, India, the book presents a thick description of the confrontation of the tribals to the authoritative forces of state domination. This confrontation, a counter-hegemonic discourse, is neither antagonistic to change nor anti to development, but rather in fact, the author argues, that the tribals are the subaltern citizens who aspire for not only more material and economic prosperity but also freedom – freedom from domination and deprivation. The book therefore seeks to answer one important question: how do the tribals appropriate marginality in their everyday lives in challenging domination and celebrating their desires, wishes, anticipations and material prosperity as well as in coping with the ruins of frustration and suffering. Drawing on long-term ethnographic fieldwork carried over a decade (2006-16), this book provides empirical evidences and conceptual explorations on the resistance of subaltern citizens against domination. The author challenges current theories of social movements which claim that a cultural critique of the ‘development’ paradigm is writ large in the political actions of those marginalized by ‘development’ – tribals who lived in harmony with nature, combining reverence for nature with the sustainable management of resources. On the other hand, questioning the established notion of ‘marginality as a problem’, the author re-visits ‘marginality’ as a possible site that nourishes the capacity of the tribals to resist and to imagine and create a new world. The complexity of tribal politics, then, cannot be reduced to an opposition between ‘development’ and ‘resistance’. The book therefore persuades us to re-examine the politics of representation within the ideology of progressive movements. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka
The book ‘Everything with Capitalism is not bad’ is perhaps the first of its kind ever. Usually this has been a fashion for the intellectuals to counter capitalism at all levels especially by the influence of communism. But this book argues that there are a lot of good points in capitalism such as entrepreneurship, innovation and competition all of which may produce an energetic and intelligent community if it is practiced at social levels and thus these features can open the route of horizontal capitalism throughout the world. In spite of some critical estimates, this book throws light on its positive social and cultural implications as a result of which vertical capitalism and crony capitalism will come to an end and world will prosper at large. If I am asked as to what problems am I setting out to solve I can answer that I am presenting many good points of capitalism and thus pleading that capitalism, if somewhat reorganized, can be the alternative doctrine of the day. If one asks me as to what confusions do I wish to clarify, I want to clear that capitalism is not all-out bad; it has some good points as well that can economically and culturally benefit the human society. In the question of what previously unknown or unfortunately neglected story am I planning to tell, I must argue that positive cultural implications of capitalism are perhaps the untold story here. For the question as to how can be this book different from all other denominations of this topic I must say that all other books are absolutely critical about capitalism but this book has offered a mixed perception with special emphasis on its good points. This book matters to everyone from common people to statesman.
Democracy Revisited is a critical as well as uncritical approach to the study and review of democracy today. The objective of the first chapter is to deal with some theoretical reasons of the decline of democracy such as lack of holistic approach, omission of civil society and varied forms of democracy. Out of many theoretical defects the book especially highlights the problem of precision regarding the meaning and nature of democracy and omission of civil society in democracy. Omission of civil society in democratic discourses has been a direct cause of the decline of democracy. That the people are ignored in practical democracy is due to the fact that civil society is absolutely omitted from the democratic narratives. The book also highlights some of major practical problems that are downgrading the importance, implication and relevance of democracy today in reality. Such practical problems are corruption, rule of the elites in lieu of rule of the people, inequality of race, gender and religion and lack of leadership. Under this perspective, it is necessary to have an open look towards the positive points of democracy. Since, there is no much better alternative than democracy we must have to highlight its strong points such as scope of debate, discussion, participation and formation of opinion by which democracy can be a people-friendly political system as well as an ideology and a cultural practice. Thus, this book is not only a criticism of democracy, but also a call for revisiting its strength by which democracy can still claim to be a suitable alternative of all types of statecraft, political systems and social and cultural pattern of life.
This book examines the figure of the public intellectual through the work of Émile Zola in the Dreyfus affair. It analyzes Zola’s famous letter “J’Accuse” supporting Alfred Dreyfus and its philosophical and political consequences for the intellectual world, including Indian public intellectuals. The volume is an examination of the critical role that can be played by public intellectuals today by referring to the “J’Accuse” model and a homage to the ideal of living decently and truthfully through the exercise of critical reason and moral excellence. Accessible and comprehensive, the book will be essential reading for students of philosophy and critical reasoning. It will be of interest to general readers as well.
The linguistic origin of the term Dalit is Marathi, and pre-dates the militant-intellectual Dalit Panthers movement of the 1970s. It was not in popular use till the last quarter of the 20th century, the origin of the term Dalit, although in the 1930s, it was used as Marathi-Hindi translation of the word "Depressed Classes". The changing nature of caste and Dalits has become a topic of increasing interest in India. This edited book is a collection of originally written chapters by eminent experts on the experiences of Dalits in India. It examines who constitute Dalits and engages with the mainstream subaltern perspective that treats Dalits as a political and economic category, a class phenomenon, and subsumes homogeneity of the entire Dalit population. This book argues that the socio-cultural deprivations of Dalits are their primary deprivations, characterized by heterogeneity of their experiences. It asserts that Dalits have a common urge to liberate from the oppressive and exploitative social arrangement which has been the guiding force of Dalit movement. This book has analysed this movement through three phases: the reformative, the transformative and the confrontationist. An exploration of dynamic relations between subalternity, exclusion and social change, the book will be of interest to academics in the field of sociology, political science and contemporary India.