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In Jiading, the imperial court was in a state of turmoil, with smoke rising in all directions in the north, and the imperial government in the south Song Dynasty was in a more peaceful corner, not thinking about going north anymore, and still living a happy life of singing and dancing. Shi Mi Yuan, a powerful official, had killed a famous Gold Resisting Scholar, but after gaining the actual power, he had actually restored the main culprit that had caused the death of King Yue Feiyue. He was reprimanded by the people as an ancient sinner, such as Qin Hui, and his title as a loyal sacrifice had been completely broken for Jin and Mongolia. Resisting the Golden Name Han Ying with this accusation of the crimes of Shi Mi Yuan, Shi Mi Yuan with hatred in his heart, liaising with Han's adversary, Queen Yang, and joining forces to accuse Han Long of having an affair with Jin Guo, selling the owner for honor. Since Song Ning Zong knew Han Yu's character and ignored him, Shi Mi Yuan secretly connected with the Kingdom of Jin to lure experts into the martial world and prepare to make a move against a famous man of his generation. The already restless martial arts world was once again filled with a bloody storm. Close]
All your three kingdoms are in the world, while the world of the flat pea is in a mountain. Your three kingdoms all go out to collect your brothers and sisters to fish for beautiful girls and boast, but the world of flat peas, is only the morning dew against the sunset, the grass against the winter, the sky above the earth, against the spring and autumn and the earth above the mountains.
From its earliest days, Buddhism has been closely intertwined with medicine. Buddhism and Medicine is a singular collection showcasing the generative relationship and mutual influence between these fields across premodern Asia. The anthology combines dozens of English-language translations of premodern Buddhist texts with contextualizing introductions by leading international scholars in Buddhist studies, the history of medicine, and a range of other fields. These sources explore in detail medical topics ranging from the development of fetal anatomy in the womb to nursing, hospice, dietary regimen, magical powers, visualization, and other healing knowledge. Works translated here include meditation guides, popular narratives, ritual manuals, spells texts, monastic disciplinary codes, recipe inscriptions, philosophical treatises, poetry, works by physicians, and other genres. All together, these selections and their introductions provide a comprehensive overview of Buddhist healing throughout Asia. They also demonstrate the central place of healing in Buddhist practice and in the daily life of the premodern world. This anthology is a companion volume to Buddhism and Medicine: An Anthology of Modern and Contemporary Sources (Columbia, 2019).
The Hawai‘i Reader in Traditional Chinese Culture is a collection of more than ninety primary sources—all but a few of which were translated specifically for this volume—of cultural significance from the Bronze Age to the turn of the twentieth century. They take into account virtually every aspect of traditional culture, including sources from the non-Sinitic ethnic minorities.
A study of the earliest extensive account of Chinese pulse diagnosis, focusing on a biography of Chunyu Yi.
In recent decades various versions of Chinese medicine have begun to be widely practised in Western countries, and the academic study of the subject is now well established. However, there are still few scholarly monographs that describe the history of Chinese medicine and there are none at all on the medieval period. This collection represents the kind of international collaboration of research teams, centres and individuals that is required to begin to study the source materials adequately. The first book in English to discuss this fascinating material in the century since the Dunhuang library was discovered, the text provides a unique and fascinating interpretation of Chinese medical history.
This book is the first comprehensive introduction to the Tangut language and culture. Five of the fisteen chapters survey the history of Western Xia and the evolution of Tangut Studies, including new advancements in the field, such as research on the recently decoded Tangut cursive writings found in Khara-Khoto documents. The other ten chapters provide an introduction to the Tangut language: its origins, script, characters, grammars, translations, textual and contextual readings. In this synthesis of historical narratives and linguistic analysis, the renowned Tangutologist Shi Jinbo offers a guided access to the mysterious civilisation of the ‘Great State White and High’ to both a specialized and a general audience.
SGI President Daisaku Ikeda elucidates the importance of studying Nichiren's writings as the foundation of Nichiren Buddhism as practiced by the Soka Gakkai International. His lectures bring Nichiren's immense wisdom, compassion, and courage into focus for the present age. In reading and studying these lectures, we learn how to reply in daily life Nichirens profound philosophy for inner transformation and victory for both ourselves and others. This volume of Learning From Nichiren's Writings contains SGI President Ikeda's lectures on nine of Nichiren's Writings:"Persecution by Sword and Staff""Reply to the Lay Priest Takahashi""The Embankments of Faith""Three Tripitaka Masters Pray for Rain""The Bow and Arrow""The Pure and Far-Reaching Voice""The Treatment of Illness""Daimoku as the Seed of Buddhahood""Reply to the Mother of Ueno"
The transmission of Buddhism from India to China was one of the most significant cross-cultural exchanges in the premodern world. This cultural encounter involved more than the spread of religious and philosophical knowledge. It influenced many spheres of Chinese life, including the often overlooked field of medicine. Analyzing a wide variety of Chinese Buddhist texts, C. Pierce Salguero examines the reception of Indian medical ideas in medieval China. These texts include translations from Indian languages as well as Chinese compositions completed in the first millennium C.E. Translating Buddhist Medicine in Medieval China illuminates and analyzes the ways Chinese Buddhist writers understood and adapted Indian medical knowledge and healing practices and explained them to local audiences. The book moves beyond considerations of accuracy in translation by exploring the resonances and social logics of intercultural communication in their historical context. Presenting the Chinese reception of Indian medicine as a process of negotiation and adaptation, this innovative and interdisciplinary work provides a dynamic exploration of the medical world of medieval Chinese society. At the center of Salguero's work is an appreciation of the creativity of individual writers as they made sense of disease, health, and the body in the context of regional and transnational traditions. By integrating religious studies, translation studies, and literature with the history of medicine, Translating Buddhist Medicine in Medieval China reconstructs the crucial role of translated Buddhist knowledge in the vibrant medical world of medieval China.
Confluences of Medicine is the first book-length exploration in English of issues of medicine and society in premodern Japan. This multifaceted study weaves a rich tapestry of Buddhist healing practices, Chinese medical knowledge, Asian pharmaceuticals, and Islamic formulas as it elucidates their appropriation and integration into medieval Japanese medicine. It expands the parameters of the study of medicine in East Asia, which to date has focused on the subject in individual countries, and introduces the dynamics of interaction and exchange that coursed through the East Asian macro-culture. The book explores these themes primarily through the two extant works of the Buddhist priest and clinical physician Kajiwara Shozen (1265–1337), who was active at the medical facility housed at Gokurakuji temple in Kamakura, the capital of Japan’s first warrior government. With access to large numbers of printed Song medical texts and a wide range of materia medica from as far away as the Middle East, Shozen was a beneficiary of the efflorescence of trade and exchange across the East China Sea that typifies this era. His break with the restrictions of Japanese medicine is revealed in Ton’isho (Book of the simple physician) and Man’apo (Myriad relief formulas). Both of these texts are landmarks: the former being the first work written in Japanese for a popular audience; the latter, the most extensive Japanese medical work prior to the seventeenth century. Confluences of Medicine brings to the fore the range of factors—networks of Buddhist priests, institutional support, availability of materials, relevance of overseas knowledge to local conditions of domestic strife, and serendipity—that influenced the Japanese acquisition of Chinese medical information. It offers the first substantive portrait of the impact of the Song printing revolution in medieval Japan and provides a rare glimpse of Chinese medicine as it was understood outside of China. It is further distinguished by its attention to materia medica and medicinal formulas and to the challenges of technical translation and technological transfer in the reception and incorporation of a new pharmaceutical regime.