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A new edition of the bestselling lesbian sex book that rocked girls from coast to coast. Copyright © Libri GmbH. All rights reserved.
Is heterosexual sex inherently damaging to women? This is the central question of Straight Sex, Lynne Segal’s account of twentyfive years of feminist thinking on sexuality. Covering the thought of sixties-era sexual liberationists, alongside the ensuing passionate debates over sex and love within feminist and lesbian communities, Segal covers certain shifts toward greater sexual conservatism in the eighties. Straight Sex examines an array of issues, including sex as a subversive activity, the “liberated orgasm,” sex advice literature, gender uncertainties, queer politics, anti-pornography campaigns and the rise of the moral right.
LETTERS TO A YOUNG FEMINIST is a visionary message from a leading feminist to the next generation of feminists. Phyllis Chesler discusses basic aspects of feminism, explains feminism's relevance in a world that has taken it for granted and derided it, and helps the next generation reclaim feminism for itself. Chesler examines sisterhood, sex, families, motherhood, work, feminist heroism, and the economics of power, providing guidance to the generation to come.
What began as a doctoral thesis in sociology at the Ontario Institute for Studies in Education became this history of LOOT, or the Lesbian Organization of Toronto, which sought to subvert the history of lesbian invisibility and persecution by claiming a collective, empowering public presence during the mid- to late 1970s. Archival sources and interviews provide a view of the complex developments in community, identity, and visionary politics in the feminist, left, and gay-liberation movements of the time. Annotation copyright by Book News, Inc., Portland, OR
This women-centred approach to analyzing the different impacts of the pandemic on women and men, and how HIV/AIDS function as a paradigm for other women's issues. Questions addressed include: what is the relationship between AIDS and women's health, sexuality and socio-economic status?; is there a feminist agenda on AIDS?; how have women been portrayed in discourse about the epidemic?; are women living with the virus treated differently from men?; and what activities put women at risk'.
This collection of essays illustrates both the vitality and the variety within the lesbian community, with topics such as the politics of butch-femme identity, lesbian pop music stars, and class differences in the lesbian community.
Maybe we've had enough of studies of gay men and urban centers, tracing out the similarities from one place to the next. Japonica Brown-Saracino bucks the trend, giving us the first in-depth study of lesbians (and bisexual/queer women more generally), showing how four contrasting communal cultures have shaped their identity. Individual lesbian residents shape the culture of sexual identity they embrace, based at the same time on the prevailing culture in the city they inhabit. And the consequence is that the same woman will develop a different version of lesbian identity depending on which of the four cities she moves into. Those cities are: Ithaca, New York; San Luis Obispo, California; Greenfield, Massachusetts; and Portland, Maine. She identifies them in the book (a rare move for ethnographers), thus insuring a coast-to-coast readership, with lots of debate. This book advances, in almost equal measure, sexuality and gender studies, theories of identity, theories of place, and urban sociology. Each city has its own loose bundles or connections between residents, whether it's the taste-based ties in Ithaca, or the ties in San Luis Obispo that cut across demographics, or the conversations about identity that prevail in Portland, or the emphasis Greenfield on other dimensions of the self (e.g., profession, politics, or life stage, such as motherhood). Along the way, Brown-Saracino poses a set of questions from urban sociology about migration, residential choice, and community change processes that students of cities rarely apply to sexual minority populations.
In the 1970s a group of pioneering feminist entrepreneurs launched a movement that ultimately changed the way sex was talked about, had, and enjoyed. Boldly reimagining who sex shops were for and the kinds of spaces they could be, these entrepreneurs opened sex-toy stores like Eve’s Garden, Good Vibrations, and Babeland not just as commercial enterprises, but to provide educational and community resources as well. In Vibrator Nation Lynn Comella tells the fascinating history of how these stores raised sexual consciousness, redefined the adult industry, and changed women's lives. Comella describes a world where sex-positive retailers double as social activists, where products are framed as tools of liberation, and where consumers are willing to pay for the promise of better living—one conversation, vibrator, and orgasm at a time.