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The main purpose of Supersuming Subsumption is to extrapolate from the Marxian understanding of subsumption — and the author's own socially historically situated reading of it — a dynamic and holistic theory of capitalist social power relations. The work brings this theory to bear on the anti-capitalist analysis of everyday practices. Despite a recent and renewed interest in the subject, subsumption remains a fairly under-explored category, used either as a ‘floating signifier’ to describe a vague and wide-ranging tendency of capital to colonise social life, or, alternatively, as a highly technical concept in the specialist literature on Marx's later writings. The present work aims to maintain the specificity of the concept while opening up its domain of application to the realms of everyday life and practical politics.
The Ideological Condition is a feminist critique of ideology as a barrier to self and social transformation. Himani Bannerji explores the problematic of praxis by connecting forms of consciousness and politics. We see how people make history in spite of hegemony.
The last man, man of the street, man of the crowd, man of the masses, mass-man; that¿s how THEY represented Bloom to us at first: as the sad product of the time of the multitudes, as the catastrophic child of the industrial era and the end of all enchantments. But even there, no matter the name, there¿s still that shiver; THEY shiver before the infinite mystery of ordinary man. Each of us feels a pure force growing behind the theatre of our qualities, hiding out there; a pure force that we¿re all supposed to ignore.What¿s left is the necessary anxiety we think we can appease by demanding of one another a rigorous absence from each other¿s selves, and an ignorance of a force which is common, but is now unqualifiable, because it is anonymous. And the name of that anonymity is Bloom.
Mahdi Amel (1936–87) was a prominent Arab Marxist thinker and Lebanese Communist Party member. This first-time English translation of his selected writings sheds light on his notable contributions to the study of capitalism in a colonial context.
Franz Mehring : literary practice as a socialist form -- Political spontaneism and cultural practice -- Märten and the development of a theoretical position : from reformism to the November Revolution -- The 'German October' and reconfiguration -- Wittfogel's critique of Thalheimer's introduction.
This book is a political biography of Arkadij Maksimovich Maslow (1891-1941), a German Communist politician and later a dissident and opponent to Stalin. Together with his political and common-law marriage partner, Ruth Fischer, Maslow briefly led the Communist Party of Germany, the KPD, and brought about its submission to Moscow. Afterwards Fischer and Maslow were removed from the KPD leadership in the fall of 1925 and expelled from the party a year later. Henceforth they both lived as communist outsiders—persecuted by both Hitler and Stalin. Maslow escaped to Cuba via France and Portugal and was murdered under dubious circumstances in Havana in November 1941. He died as a communist dissident committed to the cause of a radical-socialist labor movement that lay in ruins. Kessler considers Maslow's role in pivotal events such as the Bolshevik Revolution, in Soviet revolutionary parties and organizations, through to the rise of Stalinism and Cold War anti-communism. What results is a deep dive into the life of a key yet understudied figure in dissident communism.
Prophets Unarmed is an authoritative sourcebook on the Chinese Communist Party's main early opposition, the Chinese Trotskyists, who emerged from the Chinese Communist Party, in China and Moscow, in reaction to its 1927 defeat. In spite of being Trotskyism’s main section outside Russia, they were crushed by Stalin in Moscow and by Chiang Kai-shek and Mao Zedong in China, thus becoming China’s most persecuted party. Their strategy in the Japan war, when they failed to take up arms, was short-sighted and doctrinaire, and they had scant impact on the revolution. Even so, their association with Chen Duxiu and Wang Shiwei, their attachment to democracy, and their critique of Mao’s bureaucratic socialism brought them a scintilla of recognition after Mao’s death. Their standpoints and proposals and their association with the democratic movement are not without relevance to China's present crisis of morals and authority.
This groundbreaking comparative study rediscovers the socialists of Russia’s borderlands, upending conventional interpretations of working-class politics and the Russian Revolution. Researched in eight languages, Revolutionary Social Democracy challenges long-held assumptions by scholars and activists about the dynamics of revolutionary change.