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Tripoli, Lebanon's 'Sunni City' is often presented as an Islamist or even Jihadi city. However, this misleading label conceals a much deeper history of resistance and collaboration with the state and the wider region. Based on more than a decade of fieldwork and using a broad array of primary sources, Tine Gade analyses the modern history of Tripoli, exploring the city's contentious politics, its fluid political identity, and the relations between Islamist and sectarian groups. Offering an alternative explanation for Tripoli's decades of political troubles – rather than emphasizing Islamic radicalism as the principal explanation – she argues that it is Lebanese clientelism and the decay of the state that produced the rise of violent Islamist movements in Tripoli. By providing a corrective to previous assumptions, this book not only expands our understanding of Lebanese politics, but of the wider religious and political dynamics in the Middle East.
Analyses contentious politics in Tripoli, Lebanon's Sunni city, and the relations between Islamist and sectarian groups in governing the city.
In this gripping narrative history, Lesley Hazleton tells the tragic story at the heart of the ongoing rivalry between the Sunni and Shia branches of Islam, a rift that dominates the news now more than ever. Even as Muhammad lay dying, the battle over who would take control of the new Islamic nation had begun, beginning a succession crisis marked by power grabs, assassination, political intrigue, and passionate faith. Soon Islam was embroiled in civil war, pitting its founder's controversial wife Aisha against his son-in-law Ali, and shattering Muhammad’s ideal of unity. Combining meticulous research with compelling storytelling, After the Prophet explores the volatile intersection of religion and politics, psychology and culture, and history and current events. It is an indispensable guide to the depth and power of the Shia–Sunni split.
Though capable of staging spectacular attacks like 9/11, jihadist organizations were not a significant force on the ground when they first became notorious in the shape of al-Qa'ida at the turn of century. //Today, that's changed. Exploiting the missteps of the West's wars in Afghanistan, Iraq and Libya, as well as its misjudgments in relation to Syria and the uprisings of the Arab Spring, jihadist organizations, of which ISIS is the most important, are swiftly expanding. They now control a geographical territory greater in size than Britain or Michigan, stretching from the Sunni heartlands in the north and west of Iraq through a broad swath of north-east Syria. On the back of their capture of Mosul and much of northern Iraq in June 2014, the leader of ISIS, Abu Bakr al-Baghdadi, has been declared the head of a new caliphate that demands the allegiance of all Muslims. The secular, democratic politics that were supposedly at the fore of the Arab Spring have been buried by the return of the jihadis writing with customary calmness and clarity, and drawing on unrivaled experience as a reporter in the region, Cockburn analyzes the unfolding of one of the West's greatest foreign policy debacles and the rise of the new jihadis.//Patrick Cockburn is currently a Middle East correspondent for the Independent. His book on Iraq's recent history, The Occupation: War and Resistance in Iraq, was a finalist for the National Book Critics' Circle Awards. He won the Martha Gellhorn Prize in 2005, the James Cameron Prize in 2006, and the Orwell Prize for Journalism in 2009. He was named Foreign Commentator of the Year by the Comment Awards in 2013.
Until the attacks of September 11, 2001, few Americans knew anything about Islam, let alone about the distinctions between Sunni and Shi'a, the Sufi and Wahhabi, the origins of the Holy Qur'an and Shari'a law, and the respect that all Muslims, even secular ones, harbor for the prophet Muhammad, his family, and Islamic traditions. In The Sunni-Shi'a Divide Robert Betts traces the tortuous history of Islam's sectarian divisions, emphasizing the most important one, the Shi'a departure from Sunni "orthodoxy." Although the majority of Muslims remain faithful to the Sunni sect of Islam, approximately 15 percent subscribe to the Shi'a creed. As America's involvement in the Middle East drags on, Betts reiterates that policymakers, scholars, and laymen alike must understand the many faces of Islam, the internal forces in the United States that have brought us into these conflicts, and the role of Israel in the region's escalating tensions. How the increasing hostility between the two main Islamic factions plays out on the world stage-as Sunni Turkey, Shi'a Iran, and their allies vie for dominance-is of major consequence for everyone, especially financially strapped Europe and the United States.
Follows the impact of one of the great migrations of modern times, the displacement of hundreds of thousands of Sunni Muslims across the Middle East due to the conflict in Iraq, which is likely to affect it for generations to come.
When Sunni Patterson asserts that We Know This Place, she means every word. Should we break it down further? WE, the poet's collective, live in the sovereign wisdom of KNOWing THIS PLACE: post-Katrina New Orleans, where the poet's activism converges with her joyous celebration and impelling interrogations of class, gender, race, and place. In this collection, Sunni Patterson renews the timeless work of poetry, summoning all who are ready to listen up.
Turkey's contemporary struggles with Islam are often interpreted as a conflict between religion and secularism played out most obviously in the split between rural and urban populations. The reality, of course, is more complicated than the assumptions. Exploring religious expression in two villages, this book considers rural spiritual practices and describes a living, evolving Sunni Islam, influenced and transformed by local and national sources of religious orthodoxy. Drawing on a decade of research, Kimberly Hart shows how religion is not an abstract set of principles, but a complex set of practices. Sunni Islam structures individual lives through rituals—birth, circumcision, marriage, military service, death—and the expression of these traditions varies between villages. Hart delves into the question of why some choose to keep alive the past, while others want to face a future unburdened by local cultural practices. Her answer speaks to global transformations in Islam, to the push and pull between those who maintain a link to the past, even when these practices challenge orthodoxy, and those who want a purified global religion.
In recent years, world events have trained a harsh spotlight on the Muslim religion and its adherents. The misunderstanding and bias against Muslims in the United States not only persists but has deepened. In this detailed study of an immigrant community in Chicago, Garbi Schmidt considers the formation and meaning of an "American Islam." This vivid portrait of the people and the institutions that draw them together contributes to the academic literature on ethnic and religious identity at the same time as it depicts an immigrant community's struggle against bias and forces that threaten its cohesion. Chicago has long been home to Muslim immigrants from numerous countries in the Middle East and South Asia. For some members of these groups religion carries more weight than ethnic identity in the American context and enables them to form and participate in a broad spectrum of institutions that support their religious and social interests. Schmidt offers her observations of the schools and student associations that serve young Muslims as well as the social, religious, and political organizations that serve adults. By looking at the ways in which children, adolescents, and adults come together in these institutions, she is able to show the dynamic process in which a variegated American Muslim identity takes shape. Readers will come away from this book with a better understanding of the ideological and cultural differences among Muslims and a greater appreciation of their struggles in becoming Americans. Author note: Garbi Schmidt is a senior researcher and coordinator of the ethnic minorities initiative at the Danish National Institute of Social Research, Copenhagen.
Momentous developments occurred in the field of Islamic art during the 11th and 12th centuries - developments that were to affect its aesthetic direction for centuries to come, but which sprang from deep within a political and religious clash at the heart of the Muslim world. Iran, Iraq and Syria were to see the flourishing of such devises as proportional calligraphy, vegetal and geometric arabesque and muqarnas (stalactite) vaulting, but these innovations were propagated in a highly confrontational atmosphere that pitched the traditional Sunnism of the Abbasid Caliphate against the heterodox Fatimids of Egypt.