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This book contains song lyrics and poems written over a lifetime. This version is in color.
This book, the first single volume to collate essays about sixteenth and seventeenth century poetry, explores the remarkable changes that have occurred in the interpretation of English Renaissance poetry in the last twenty years. In the introduction Cristina Malcolmson argues that recent critical approaches have transformed traditional accounts of literary history by analysing the role of poetry in nationalism, the changing associations of poetry and class-status, and the rediscovered writings of women. The collection represents many of the critical methodologies which have contributed to these changes: new historicism, cultural materialism, feminism, and an historically informed psychoanalytic criticism. In particular, three diverse readings of Spenser's 'Bower of Bliss' canto illustrate the different approaches of formalist close-reading, new historicist analysis of cultural imperialism and feminist interpretations of the relation of gender and power. The further reading section categorizes recent work according to issues and critical approaches.
This book places George Herbert's writing and biography within the history of social and economic change in seventeenth-century England. Drawing on the works of Max Weber, Raymond Williams, and the Protestant preachers of the period, the author argues that the doctrine of vocation is the shaping principle of The Temple and the prose manual The Country Parson, which coordinate inward devotion with outward social role like the soul with the body. This form of early modern subjectivity is shown to be significantly at odds with the system of status and yet developed in order to preserve traditional models of community. The book demonstrates that Herbert's family shared his Protestant vision of "the common good," which included innovations in agriculture and mining, colonization of the Americas, and a worldwide trade nexus. William Herbert, patron of Shakespeare and head of the Protestant faction at court and in Parliament, was also George Herbert's patron, and George's involvement with this faction is offered as the explanation for his lack of patronage from an increasingly Anglo-Catholic court. His position as a country parson required the renunciation of ambition and a new ideal of the "character" of holiness but in no way decreased his dedication to the Protestant linking of religion and enterprise. The author explores the poetic coterie out of which Herbert's lyrics were generated, the remarkable revisions that erased an earlier version of The Temple authorizing social mobility, and the role of class in the poetic collection as well as in modern critical accounts. Herbert's use of the pastoral is considered in relation to his family's practice of gardening, which redefined economic innovation as moral reformation. The author argues that Herbert's works and those of his family make visible the influence of and the resistance to the new capitalist economic system emerging in the early modern period.
In a profound new analysis of Dickinson's life and work, Judith Farr explores the desire, suffering, exultation, spiritual rapture, and intense dedication to art that characterize Dickinson's poems, deciphering their many complex and witty references to texts and paintings of the day.
This book includes new poems with new English words, and new language Durvue. The book has a dictionary, Durvovue for meaning and usage of the new language Durvue, and new English words. The book also contains abstract poems for use in business analysis, and patternlet poems to relate a pattern to a themelet through a poem.
"In The Making of James Agee, Hugh Davis takes a comprehensive look at Agee's career, showing the interrelatedness of his concerns as a writer. A full view of Agee's oeuvre, Davis argues, illuminates its deeply political nature and reveals a debt to various sources, particularly European surrealism, that have been little noted by previous Agee scholars." "Davis challenges the view of Agee that has persisted since his death - that he is best understood primarily as a romantic individualist at odds with convention and the literary mainstream - and argues that this myth was largely constructed by friends and associates who were so immersed in the tenets of modernism that they distorted Agee's work (and aesthetic intent) in an attempt to purify it in modernist terms. In revealing a writer of far greater complexity than the myth allows, Davis explores, for example, the leftist poetry that Agee wrote in the 1930s, which was almost completely suppressed by his editors. He also throws a fresh light on Agee's collaboration with photographer Walker Evans on Let Us Now Praise Famous Men and reevaluates A Death in the Family in light of recent scholarship that has produced an almost entirely new version of the novel, one much closer to Agee's original intentions."--BOOK JACKET.
The keynote lectures in this collection are those by Dame Gillian Beer on Darwin and Romanticism, Richard Cronin on Wordsworth and the Periodical Press, Paul H. Fry on Wordsworth, Coleridge and the topos of Labour, Claire Lamont on the Romantic Cottage, and Nicholas Roe on Keats and the Elgin marbles (with five illustrations). In the conference papers, Jamie Baxendine writes on Intimations, James Castell on Peter Bell, Lexi Drayton on the Gypsy figure in Tintern Abbey and associated poems and painting, Mark Sandy on 'the circulation of grief', Chris Simons on Wordsworth and his patrons, Emily Stanback on medical taxonomy, Heidi Thomson on Sara Coleridge's editing of Biographia Literaria, and Saeko Yoshikawa on Sara Hutchinson (the younger)'s Journals of 1850.
This selection gives equal weight to the two aspects of Robert Burns's reputation, as a lyricist and as a much-loved Scottish poet. Placing works in probable order of composition, it includes lyrics to his most well known songs, such as the nostalgic Auld Lang Syne, the romantic A Red, Red Rose, and the patriotic Scots What Hae. As a poet, Burns wrote with deceptive simplicity and imaginative sympathy, and demonstrated enormous range - from comic dramatic monologues such as Holy Willie's Prayer, which mocks hypocrisy, to narratives including the celebrated Tam O' Shanter, about the ghostly visions of a drunk.
This eclectic collection includes an introduction to the Ming scholar Yang Shen and his wife and translations of some of their poems; an exploration of a middle ground between the literalist and non-literalists approaches to Chinese-English verse translation; a close critical analysis of the relationship between the tonal patterns of a Tang-regulated quatrain and poetic meaning; and a inquiry into the poetic use of function words in Tang poetry.