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We have summarized here the essential of this book by the author. PRE-CAPITALIST ECONOMIC FORMATIONS III For Marx, slavery is the main feature of the ancient system. Analysis of it appears to be the western Roman half of the Mediterranean, rather than the Greek. Rome begins as a peasant community. It is not a fully egalitarian community because, as tribal developments with mutual marriages and conquests tend to produce higher and lower social kinship groups, but the Roman citizen is essentially a landowner. His primary occupation is war because the only threat to his existence comes from other communities claiming his land, and the only way to secure the land for every citizen is to occupy it by force. But the very expansionist tendencies of these peasant communities lead to the bankruptcy of the peasant qualities that are their foundation. To a certain extent, slavery, the concentration of land ownership, etc., are compatible with the foundations of these communities. Beyond this point, they should collapse.
A clear and compact guide to Marx’s road to Das Kapital Ernest Mandel traces the development of Marx’s economic ideas from the Economic and Philosophical Manuscripts to the completion of the Grundrisse. In a series of crystalline chapters, he provides an overview of subjects central to Marxist economic theory. Mandel focuses on Marx’s concept of alienation, which gained much currency among Marxists in the twentieth century, and traces the development of debates surrounding the labour theory of value, and Marx’s writings on communism and “crisis.” These discussions remain pertinent today, and these texts vital to all those who wish to interpret and to change the world.
Extensively revised and updated, this classic text revisits the central problem of searching for mainstream and alternative paradigms to guide us in comparative political inquiry. Building upon the first edition's comprehensive and systematic overview of frameworks, ideologies, and theories, the second edition highlights new directions and developments over the past decade, including the continuation of an ideological political science methodological innovations such as rational-choice, historical, and postbehavioural approaches new emphases on and links between political culture and participation the recasting of modernization theory and the revitalization of class analysis and a thoroughgoing post-Keynesian political economy point of view.The second edition continues the tradition of the first in updating what one reviewer commended as outstanding, excellent annotated bibliographies at the end of each chapter and the thorough survey of the general literature of comparative politics at the end of the book." In addition, the new edition includes an appendix of definitions that facilitate clarity and understanding of political science terminology, important for students at every level from the introductory on up.In a post-Cold War world in which challenges to comparative inquiry abound,ethnic conflict, authoritarian repression, state building and disintegration, new industrialization and postindustrialization, security systems redefined,the search for new paradigms that Theories of Comparative Politics represents gains in importance daily.
Eight prominent historians and social scientists give their perspectives on the fate of Marxist approaches to history and the direction of the discipline in coming decades. The volume offers rigorous and approachable analysis from several political and intellectual positions and will be an important contribution to current historical debates.
Eric Hobsbawm's works have had a nearly incalculable effect across generations of readers and students, influencing more than the practice of history but also the perception of it. Born in Alexandria, Egypt, of second-generation British parents, Hobsbawm was orphaned at age fourteen in 1931. Living with an uncle in Berlin, he experienced the full force of world economic depression, and in the charged reaction to it in Germany was forced to choose between Nazism and Communism, which was no choice at all. Hobsbawm's lifelong allegiance to Communism inspired his pioneering work in social history, particularly the trilogy for which he is most famous--The Age of Revolution, The Age of Capital, and The Age of Empire--covering what he termed "the long nineteenth century" in Europe. Selling in the millions of copies, these held sway among generations of readers, some of whom went on to have prominent careers in politics and business. In this comprehensive biography of Hobsbawm, acclaimed historian Richard Evans (author of The Third Reich Trilogy, among other works) offers both a living portrait and vital insight into one of the most influential intellectual figures of the twentieth century. Using exclusive and unrestricted access to the unpublished material, Evans places Hobsbawm's writings within their historical and political context. Hobsbawm's Marxism made him a controversial figure but also, uniquely and universally, someone who commanded respect even among those who did not share-or who even outright rejected-his political beliefs. Eric Hobsbawm: A Life in History gives us one of the 20th century's most colorful and intellectually compelling figures. It is an intellectual life of the century itself.
Representing Capital, Fredric Jameson’s first book-length engagement with Marx’s magnum opus, is a unique work of scholarship that records the progression of Marx’s thought as if it were a musical score. The textual landscape that emerges is the setting for paradoxes and contradictions that struggle toward resolution, giving rise to new antinomies and a new forward movement. These immense segments overlap each other to combine and develop on new levels in the same way that capital itself does, stumbling against obstacles that it overcomes by progressive expansions, which are in themselves so many leaps into the unknown.
This is a fascinating, major articulation of a contemporary theology of the cross in response to the soteriological challenge of Karl Marx's anthropological 'Weltanschauung.' The author focuses primarily on the much neglected 'Early Writings' (1844 Manuscripts), in which Marx himself provides a necessary humanistic critique of officialÓ Marxism. The theology of the cross, which the author articulates, is centered in Luther's 'theologia crucis,' Moltmann's crucified God,Ó and Latin American (liberation) theology's divine identification and solidarity with the poor and oppressed.Ó Specifically, the context of the work is the Caribbean and the Americas.