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Please note: This is a companion version & not the original book. Sample Book Insights: #1 I have been divorced for years, and I still feel lonely. I have learned the difference between being alone and being lonely. In a crowd, at work, and even in a family setting, I always feel lonely. #2 Katie Bishop, after working in software for six months, was fifteen pounds heavier and miserable. She was not just dealing with the heartache that fuels pop songs and Miss Lonelyhearts columns, but a serious problem that began with a genetic predisposition and a high sensitivity to feeling the absence of connection. #3 Loneliness is a feeling of isolation, and it is extremely common. It is not just a matter of being alone, but the subjective experience of being alone. It can be brief and superficial, or it can be severe and chronic. #4 To better understand your loneliness, answer these questions: How often do you feel there is no one you can turn to. How often do you feel alone. How often do you feel part of a group of friends. How often do you feel that you have a lot in common with others.
Please note: This is a companion version & not the original book. Book Preview: #1 I have been divorced for years, and I still feel lonely. I have learned the difference between being alone and being lonely. In a crowd, at work, and even in a family setting, I always feel lonely. #2 Katie Bishop, after working in software for six months, was fifteen pounds heavier and miserable. She was not just dealing with the heartache that fuels pop songs and Miss Lonelyhearts columns, but a serious problem that began with a genetic predisposition and a high sensitivity to feeling the absence of connection. #3 Loneliness is a feeling of isolation, and it is extremely common. It is not just a matter of being alone, but the subjective experience of being alone. It can be brief and superficial, or it can be severe and chronic. #4 To better understand your loneliness, answer these questions: How often do you feel there is no one you can turn to. How often do you feel alone. How often do you feel part of a group of friends. How often do you feel that you have a lot in common with others.
A pioneering neuroscientist reveals the reasons for chronic loneliness--which he defines an unrecognized syndrome--and brings it out of the shadow of its cousin, depression. 12 illustrations.
In today's world, it is more acceptable to be depressed than to be lonely-yet loneliness appears to be the inevitable byproduct of our frenetic contemporary lifestyle. According to the 2004 General Social Survey, one out of four Americans talked to no one about something of importance to them during the last six months. Another remarkable fact emerged from the 2000 U.S. Census: more people are living alone today than at any point in the country's history—fully 25 percent of households consist of one person only. In this crucial look at one of America's few remaining taboo subjects—loneliness—Drs. Jacqueline Olds and Richard S. Schwartz set out to understand the cultural imperatives, psychological dynamics, and physical mechanisms underlying social isolation. In The Lonely American, cutting-edge research on the physiological and cognitive effects of social exclusion and emerging work in the neurobiology of attachment uncover startling, sobering ripple effects of loneliness in areas as varied as physical health, children's emotional problems, substance abuse, and even global warming. Surprising new studies tell a grim truth about social isolation: being disconnected diminishes happiness, health, and longevity; increases aggression; and correlates with increasing rates of violent crime. Loneliness doesn't apply simply to single people, either—today's busy parents "cocoon" themselves by devoting most of their non-work hours to children, leaving little time for friends, and other forms of social contact, and unhealthily relying on the marriage to fulfill all social needs. As a core population of socially isolated individuals and families continues to balloon in size, it is more important than ever to understand the effects of a culture that idealizes busyness and self-reliance. It's time to bring loneliness—a very real and little-discussed social epidemic with frightening consequences-out into the open, and find a way to navigate the tension between freedom and connection in our lives.
“What does it mean to be lonely?” Thomas Dumm asks. His inquiry, documented in this book, takes us beyond social circumstances and into the deeper forces that shape our very existence as modern individuals. The modern individual, Dumm suggests, is fundamentally a lonely self. Through reflections on philosophy, political theory, literature, and tragic drama, he proceeds to illuminate a hidden dimension of the human condition. His book shows how loneliness shapes the contemporary division between public and private, our inability to live with each other honestly and in comity, the estranged forms that our intimate relationships assume, and the weakness of our common bonds. A reading of the relationship between Cordelia and her father in Shakespeare’s King Lear points to the most basic dynamic of modern loneliness—how it is a response to the problem of the “missing mother.” Dumm goes on to explore the most important dimensions of lonely experience—Being, Having, Loving, and Grieving. As the book unfolds, he juxtaposes new interpretations of iconic cultural texts—Moby-Dick, Death of a Salesman, the film Paris, Texas, Emerson’s “Experience,” to name a few—with his own experiences of loneliness, as a son, as a father, and as a grieving husband and widower. Written with deceptive simplicity, Loneliness as a Way of Life is something rare—an intellectual study that is passionately personal. It challenges us, not to overcome our loneliness, but to learn how to re-inhabit it in a better way. To fail to do so, this book reveals, will only intensify the power that it holds over us.
Social neuroscience uses the methodologies and tools developed to measure mental and brain function to study social cognition, emotion, and behavior. In this collection, John Cacioppo, Penny Visser, and Cynthia Pickett have brought together contributions from psychologists, neurobiologists, psychiatrists, radiologists, and neurologists that focus on the neurobiological underpinnings of social information processing, particularly the mechanisms underlying "people thinking about thinking people." In these studies, such methods as functional brain imaging, studies of brain lesion patients, comparative analyses, and developmental data are brought to bear on social thinking and feeling systems -- the ways in which human beings influence and are influenced by other humans. The broad range of disciplines represented by the contributors confirms that among the strengths of social neuroscience are its interdisciplinary approach and the use of multiple methods that bridge disciplines and levels of analysis. Social neuroscience has yielded insights into such aspects of social behavior as social regulation, social rejection, impression formation, self-awareness, and attitudes regarding social groups. The studies in Social Neuroscienceexamine topics including the neural substrates of self-awareness and social cognition, theory of mind, cortical mechanisms of language processing, stereotyping, prejudice and race, and the special quality of social cognition.
A study of the phenomenon of emotion contagion, or the communication of mood to others.
As media environments and communication practices evolve over time, so do theoretical concepts. This book analyzes some of the most well-known and fiercely discussed concepts of the digital age from a historical perspective, showing how many of them have pre-digital roots and how they have changed and still are constantly changing in the digital era. Written by leading authors in media and communication studies, the chapters historicize 16 concepts that have become central in the digital media literature, focusing on three main areas. The first part, Technologies and Connections, historicises concepts like network, media convergence, multimedia, interactivity and artificial intelligence. The second one is related to Agency and Politics and explores global governance, datafication, fake news, echo chambers, digital media activism. The last one, Users and Practices, is finally devoted to telepresence, digital loneliness, amateurism, user generated content, fandom and authenticity. The book aims to shed light on how concepts emerge and are co-shaped, circulated, used and reappropriated in different contexts. It argues for the need for a conceptual media and communication history that will reveal new developments without concealing continuities and it demonstrates how the analogue/digital dichotomy is often a misleading one.
A radical defense of a solitary life What single person hasn't suffered? Everyone, it seems, must be (or must want to be) in a couple. To exist outside of the couple is to assume an antisocial position that is ruthlessly discouraged because being in a couple is the way most people bind themselves to the social. Singles might just be the single most reviled sexual minorities today. Single: Arguments for the Uncoupled offers a polemic account of this supremacy of the couple form, and how that supremacy blocks our understanding of the single. Michael Cobb reads the figurative language surrounding singleness as it traverses an eclectic set of literary, cultural, philosophical, psychoanalytical, and popular culture objects from Plato, Freud, Ralph Ellison, Herman Melville, Virginia Woolf, Barack Obama, Emily Dickinson, Morrissey, Georgia O'Keeffe, and Hannah Arendt to the Bible, Sex and the City, Bridget Jones' Diary, Beyoncé's “Single Ladies (Put a Ring On It),” and HBO's Big Love. Within these flights of fancy, poetry, fiction, strange moments in film and video, paintings made in the desert, bits of song, and memoirs of hiking in national parks, Cobb offers an inspired, eloquent rumination on the single, which is guaranteed to spark conversation and consideration.
For many of us it is the ultimate fear: to die alone. Loneliness is a difficult subject to address because it has such negative connotations in our intensely social world. But the truth is that wherever there are people, there is loneliness. You can be lonely sitting in the quiet of your home, in the still of an afternoon park, or even when surrounded by throngs of people on a busy street. One need only turn on the radio to hear a crooner telling us just how lonesome we can be. In this groundbreaking book, philosopher Lars Svendsen confronts loneliness head on, investigating both the negative and positive sides of this most human of emotions. Drawing on the latest research in philosophy, psychology, and the social sciences, A Philosophy of Loneliness explores the different kinds of loneliness and examines the psychological and social characteristics that dispose people to them. Svendsen looks at the importance of friendship and love, and he examines how loneliness can impact our quality of life and affect our physical and mental health. In a provocative move, he also argues that the main problem in our modern society is not that we have too much loneliness but rather too little solitude, and he looks to those moments when our loneliness can actually tell us profound things about ourselves and our place in the world. The result is a fascinating book about a complex and deeply meaningful part of our very being.