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This is the extended and annotated edition including * an extensive biographical annotation about the author and his life The Summa Theologiæ (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265–1274) is the best-known work of Thomas Aquinas (c.1225–1274), and although unfinished, "one of the classics of the history of philosophy and one of the most influential works of Western literature." It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 3, 'Tertia Pars'. The way which leads to God is Christ, the theme of part III. It can be asserted that the incarnation was absolutely necessary. The Unio between the Logos and the human nature is a "relation" between the divine and the human nature which comes about by both natures being brought together in the one person of the Logos. An incarnation can be spoken of only in the sense that the human nature began to be in the eternal hypostasis of the divine nature. So Christ is unum since his human nature lacks the hypostasis. The person of the Logos, accordingly, has assumed the impersonal human nature, and in such way that the assumption of the soul became the means for the assumption of the body. This union with the human soul is the gratia unionis which leads to the impartation of the gratia habitualis from the Logos to the human nature. Thereby all human potentialities are made perfect in Jesus. Besides the perfections given by the vision of God, which Jesus enjoyed from the beginning, he receives all others by the gratia habitualis. In so far, however, as it is the limited human nature which receives these perfections, they are finite. This holds both of the knowledge and the will of Christ. The Logos impresses the species intelligibiles of all created things on the soul, but the intellectus agens transforms them gradually into the impressions of sense. On another side the soul of Christ works miracles only as instrument of the Logos, since omnipotence in no way appertains to this human soul in itself. Concerning redemption, Aquinas teaches that Christ is to be regarded as redeemer after his human nature but in such way that the human nature produces divine effects as organ of divinity. The one side of the work of redemption consists herein, that Christ as head of humanity imparts ordo, perfectio, and virtus to his members. He is the teacher and example of humanity; his whole life and suffering as well as his work after he is exalted serve this end. The love wrought hereby in men effects, according to Luke vii. 47, the forgiveness of sins.
Aquinas Saint Thomas' Summa Theologica, Part III (Tertia Pars). From the Complete American Edition is a monumental theological work that delves into various aspects of Christian doctrine and philosophy. Written in a scholastic style, the book explores topics such as the nature of God, the virtues, and the sacraments. Aquinas' meticulous approach to reasoning and argumentation sets this work apart as a cornerstone of medieval theology. The book is structured in a question-and-answer format, making it both comprehensive and accessible to readers. It serves as a valuable resource for students of theology, philosophy, and history. Aquinas Saint Thomas' Summa Theologica is a timeless classic that continues to influence theological thought to this day. Known as one of the greatest theologians in Christian history, Aquinas drew on his extensive knowledge of philosophy and theology to create this magnum opus. His dedication to the pursuit of truth and understanding is evident in every page of the Summa Theologica. This book is recommended for anyone seeking a deeper understanding of Christian theology and philosophy.
Stefan Lindholm examines the Christology of Jerome Zanchi (1516–90), a leading 16th century reformed scholastic theologian. The study as a whole is bound together by doctrinal topics, themes and trajectories important to the 16th century, Christological debates as well as by philosophical issues and arguments. The first part is concerned with research in reformed scholasticism and Christological method, the second part with the hypostatic union and the third part with the consequences of the union.
What are emotions? How do they arise? How do they relate to other mental and bodily states? And what is their specific structure? The book discusses these questions, focusing on medieval and early modern theories. It looks at a great number of authors, ranging from Aquinas to Spinoza, and shows that they gave sophisticated accounts of human emotions. They were particularly interested in the way we cope with our emotions: how we can change or perhaps even overcome them? To answer this question, medieval and early modern philosophers looked at the cognitive content of emotions, for they were all convinced that we need to work on that content if we want to change them. The book therefore pays particular attention to the intimate relationship between theories of emotions and theories of cognition. Moreover, the book emphasizes the importance of the metaphysical framework for medieval and early modern theories of emotions. It was a transformation of this framework that made new theories possible. Starting with an analysis of the Aristotelian framework, the book then looks at skeptical, dualist and monist frameworks, and it examines how the nature of emotions was explained in each of them. The discussion also takes the theological and scientific context into account, for changes in this context quite often gave rise to new problems - problems that concerned the love of God, the joy of resurrected souls, or the fear arising in a soul that is present in a body. All of these problems are examined on the basis of close textual analysis.
At the heart of all ecumenical dialogue between Catholics and Evangelicals is their fundamental agreement on Christology and a common understanding and confession of the lordship of Jesus Christ as the unique Savior of the human race. Infinity Dwindled to Infancy provides a broad survey of doctrinal and historical issues at play in Christology. Drawing from a wide range of sources contemporary New Testament scholarship and patristic Christology, key medieval theologians, major Protestant voices, Catholic theologians, and recent magisterial statements from Vatican II Edward T. Oakes presents two millennia of thinking on one of the great paradoxes at the heart of Christian faith: an infinite God who is finite man . . . in short, Infinity dwindled to infancy.
The presentation of the life and work of any great thinker is a formidable task, even for a renowned scholar. This is all the more the case when such a historical figure is a saint and mystic, such as Friar Thomas Aquinas. In this volume, Fr. Jean-Pierre Torrell, OP, masterfully takes up the strenuous task of presenting such a biography, providing readers with a detailed, scholarly, and profound account of the thirteenth-century theologian whose works have not ceased to draw the attention of both friend and foe! In this volume, Fr. Torrell, an internationally renowned expert on St. Thomas, speaks to neophytes and experts alike: for those new to Thomas’s works, he paints an engaging human portrait of Friar Thomas in his historical context; for specialists, he provides a rigorous scholarly account of contemporary research concerning Thomas’s life and work. This new edition of Fr. Torrell’s widely-lauded text involved significant revision, expansion, and bibliographical updates in light of the latest scholarship. The Catholic University of America Press is pleased to present such an eminent specialist’s mature synthesis concerning Friar Thomas Aquinas.
Highly acclaimed as the most reliable, thorough, and accessible introduction to Thomas Aquinas, this first volume in Jean-Pierre Torrell's set of books on the great Dominican theologian has been revised to include a new appendix. The appendix consists of additions to the text, the catalog of Aquinas's works, and the chronology. Each item in the appendix is called out in the original part of the book with an asterisk in the margin. "This is the introduction to Thomas: presenting all the known facts of his life and work, tracing the themes of his writing out of his juvenilia, and following the influence of his thought in the years immediately after his death."--First Things "The most up-to-date biography available."--Choice
In this comprehensive anthology, twenty-seven outstanding scholars from North America and Europe address every major aspect of Thomas Aquinas's understanding of morality and comment on his remarkable legacy. While there has been a revival of interest in recent years in the ethics of St. Thomas, no single work has yet fully examined the basic moral arguments and content of Aquinas' major moral work, the Second Part of the Summa Theologiae. This work fills that lacuna. The first chapters of The Ethics of Aquinas introduce readers to the sources, methods, and major themes of Aquinas's ethics. The second part of the book provides an extended discussion of ideas in the Second Part of the Summa Theologiae, in which contributors present cogent interpretations of the structure, major arguments, and themes of each of the treatises. The third and final part examines aspects of Thomistic ethics in the twentieth century and beyond. These essays reflect a diverse group of scholars representing a variety of intellectual perspectives. Contributors span numerous fields of study, including intellectual history, medieval studies, moral philosophy, religious ethics, and moral theology. This remarkable variety underscores how interpretations of Thomas's ethics continue to develop and evolve-and stimulate fervent discussion within the academy and the church. This volume is aimed at scholars, students, clergy, and all those who continue to find Aquinas a rich source of moral insight.
Most people would agree that compulsive lying is a "sickness." In his provocative Lying, Paul Griffiths suggests that consistent truth telling might evoke a similar response. After all, isn't unremitting honesty often associated with stupidity, insanity, and fanatical sainthood? Drawing from Augustine's writings, and contrasting them with the work of other Christian and non-Christian thinkers, Griffiths deals with the two great questions concerning lying: What is it to lie? When, if ever, should or may a lie be told? Examining Augustine's answers to these questions, Griffiths grapples with the difficulty of those answers while rendering them more accessible. With rhetorical savvy Augustine himself would applaud, Griffiths aims to "seduce" rather than argue his readers into agreement with Augustine. Augustine's historically significant, characteristically Christian, and undeniably radical thoughts on lying ignite Griffiths's searching discussion of this challenging and crucial topic. Marvelously erudite and energetic, Lying will draw Augustine enthusiasts, students of ethics, and anyone who is committed to living a more honest life.
The first-ever multivolume treatment of the issues in legal philosophy and general jurisprudence, from both a theoretical and a historical perspective. The work is aimed at jurists as well as legal and practical philosophers. Edited by the renowned theorist Enrico Pattaro and his team, this book is a classical reference work that would be of great interest to legal and practical philosophers as well as to jurists and legal scholar at all levels. The work is divided in two parts. The theoretical part (published in 2005), consisting of five volumes, covers the main topics of the contemporary debate; the historical part, consisting of six volumes (Volumes 6-8 published in 2007; Volumes 9 and 10, published in 2009; Volume 11 published in 2011 and Volume 12 forthcoming in 2015), accounts for the development of legal thought from ancient Greek times through the twentieth century. The entire set will be completed with an index. Volume 6: A History of the Philosophy of Law from the Ancient Greeks to the Scholastics 2nd revised edition, edited by Fred D. Miller, Jr. and Carrie-Ann Biondi Volume 6 is the first of the Treatise’s historical volumes (following the five theoretical ones) and is dedicated to the philosophers’ philosophy of law from ancient Greece to the 16th century. The volume thus begins with the dawning of legal philosophy in Greek and Roman philosophical thought and then covers the birth and development of European medieval legal philosophy, the influence of Judaism and the Islamic philosophers, the revival of Roman and Christian canon law, and the rise of scholastic philosophy in the late Middle Ages, which paved the way for early-modern Western legal philosophy. This second, revised edition comes with an entirely new chapter devoted to the later Scholastics (Chapter 14, by Annabel Brett) and an epilogue (by Carrie-Ann Biondi) on the legacy of ancient and medieval thought for modern legal philosophy, as well as with updated references and indexes.