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"The birth and flowering of canonical jurisprudence in the twelfth century is one of the most striking and fruitful developments of the age, marking an important turn in the history of the Church and in framing the essential elements of the rule of law in political and social life." "Raymond of Penyafort was an important participant in these developments. Born near Barcelona in 1175, he became a teacher of canon law at Bologna, the greatest centre of legal studies. He joined the newly founded Order of Preachers (Dominicans), and championed multilingual education of the friars for a more effective evangelization of Muslims and Jews. He became Master General of the Order in 1238, and died in 1275. He was canonized in 1601 and has been declared the patron saint of canon lawyers." "Pope Gregory IX appointed Raymond to produce a comprehensive compilation of papal legal decisions. The result, the Decretals of Gregory IX (1234), would remain normative in the Catholic Church until 1917. Raymond drew on it to compose his Summa on Marriage, a summary of learned reflection on the law of marriage, to aid his Dominican brothers in hearing confessions, where numerous problems touching on marriage would have been encountered. The definition of marriage and of its ends, stages and impediments, arrangements and consequences are the subject of the work. This translation of it offers students and scholars alike a comprehensive presentation of the medieval teaching on marriage - learned in content, practical in orientation."--BOOK JACKET.
The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas's Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. In his third and final part of the Summa Theologiae, Thomas Aquinas begins to address the life of Christ, lived out both in Jesus himself, and in each of the baptized through the sacraments.
This treatise, and the following, were written against somewhat that still remained of the heresy of Jovinian. "Jovinianus," he says, "who a few years since tried to found a new heresy, said that the Catholics favored the Manichæans, because in opposition to him they preferred holy Virginity to Marriage."
A comprehensive analysis of Christian influences on Western family law from the first century to the present day.
An indispensable guide to how marriage acquired the status of a sacrament. This book analyzes in detail how medieval theologians explained the place of matrimony in the church and her law, and how the bitter debates of the sixteenth century elevated the doctrine to a dogma of the Catholic faith.
The Summa Contra Gentiles, one of Aquinas's best known works after the Summa Theologiae, is a philosophical and theological synthesis that examines what can be known of God both by reason and by divine revelation. A detailed expository account of and commentary on this famous work, Davies's book aims to help readers think about the value of the Summa Contra Gentiles (SCG) for themselves, relating the contents and teachings found in the SCG to those of other works and other thinkers both theological and philosophical. Following a scholarly account of Aquinas's life and his likely intentions in writing the SCG, the volume works systematically through all four books of the text.
Combines selected philosophical passages from Thomas' "Summa Theologica" with detailed footnotes and explanations for modern readers.
Jovinianus, about whom little more is known than what is to be found in Jerome's treatise, published a Latin treatise outlining several opinions: That a virgin is no better, as such, than a wife in the sight of God. Abstinence from food is no better than a thankful partaking of food. A person baptized with the Spirit as well as with water cannot sin. All sins are equal. There is but one grade of punishment and one of reward in the future state. In addition to this, he held the birth of Jesus Christ to have been by a "true parturition," and was thus refuting the orthodoxy of the time, according to which, the infant Jesus passed through the walls of the womb as his Resurrection body afterwards did, out of the tomb or through closed doors.
“I am a well-loved wife.” Is this something your wife would say? Here’s your guide to making those words a reality in your marriage. What do women want? This question has stumped the greatest male minds for centuries. Of course, if you’re married, a much better question is, “What does your wife want?” As Darrin and Amie Patrick reveal in this profoundly practical and transformational book, God designed your wife to want—to need—to be loved. And that design is an invitation for you to love her deeply, intentionally and passionately. Practicing ten powerful actions—including listening, pursuing, and serving—will transform you into your wife’s lifelong champion and have her nominating you for the Husband Hall of Fame. The Dude’s Guide to Marriage is for guys who want to grow, who want clear steps to improving their marriage. It’s for men who want a marriage that thrives rather than just survives. Grab this guide, and get ready to be a better husband by becoming a better man.
Until very recently, no society had seen marriage as anything other than a conjugal partnership: a male–female union. What Is Marriage? identifies and defends the reasons for this historic consensus and shows why redefining civil marriage as something other than the conjugal union of husband and wife is a mistake. Originally published in the Harvard Journal of Law and Public Policy, this book’s core argument quickly became the year’s most widely read essay on the most prominent scholarly network in the social sciences. Since then, it has been cited and debated by scholars and activists throughout the world as the most formidable defense of the tradition ever written. Now revamped, expanded, and vastly enhanced, What Is Marriage? stands poised to meet its moment as few books of this generation have. Sherif Girgis, Ryan T. Anderson, and Robert P. George offer a devastating critique of the idea that equality requires redefining marriage. They show why both sides must first answer the question of what marriage really is. They defend the principle that marriage, as a comprehensive union of mind and body ordered to family life, unites a man and a woman as husband and wife, and they document the social value of applying this principle in law. Most compellingly, they show that those who embrace same-sex civil marriage leave no firm ground—none—for not recognizing every relationship describable in polite English, including polyamorous sexual unions, and that enshrining their view would further erode the norms of marriage, and hence the common good. Finally, What Is Marriage? decisively answers common objections: that the historic view is rooted in bigotry, like laws forbidding interracial marriage; that it is callous to people’s needs; that it can’t show the harm of recognizing same-sex couplings or the point of recognizing infertile ones; and that it treats a mere “social construct” as if it were natural or an unreasoned religious view as if it were rational.