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Written with the same graceful narrative voice that made his bestselling National Book Award finalist The Big House such a success, George Howe Colt's November of the Soul is a compassionate, compelling, thought-provoking, and exhaustive investigation into the subject of suicide. Drawing on hundreds of in-depth interviews and a fascinating survey of current knowledge, Colt provides moving case studies to offer insight into all aspects of suicide -- its cultural history, the latest biological and psychological research, the possibilities of prevention, the complexities of the right-to-die movement, and the effects on suicide's survivors. Presented with deep compassion and humanity, November of the Soul is an invaluable contribution not only to our understanding of suicide but also of the human condition.
An authentic portrait of grief, as poetic and soul-lifting as it is poignant. In 1994, William Ritter’s adult son committed suicide, sending Ritter and his family on a journey no family wants to take. Part of Ritter's own process of healing the loss of his son was to preach about it occasionally from the pulpit. This book is a collection of the sermons he preached, the first one just three weeks after his son’s death, and the final one nine years later. Through them, we get a glimpse of a father and a family struggling honestly with their pain and gradually coming to grips with their loss. Ritter offers no easy solutions, no rosy pictures, and no silver linings, but speaks honestly instead about the difficult emotions and confusion of this kind of loss, and ultimately, about a sense of hopefulness for the survivors of suicide. “With the language of a gifted poet, the eye of a portrait artist, and the heart of a faithful pastor and loving parent, Bill Ritter takes us on a poignant God-shaped journey toward healing and wholeness—his and ours.” —L. Georgory Jones, Dean of Divinity School and professor of theology, Duke University.
This different autobiographical look at [child abuse] studies the remorseless erosion of a girl's sense of self-worth. In the last chapters Paula Quinn shares how she painfully managed to achieve a desire to live. [recovery][psychology][women]
While garnering the attention of professionals across disciplines, from medicine to public health to psychology, and frequently covered as a topic of public concern in the news media, the elevated occurrence of suicide attempts among LGBTQ persons has received little attention within the literature of theology and religious studies. This book fills that lacuna by addressing the role that religious, spiritual, and theological narratives play in shaping the souls of queer folk. Taking a narrative approach to qualitative interview material from LGBTQ individuals who survived their suicide attempts, Cody J. Sanders argues that theological narratives can operate violently upon the souls of LGBTQ people in ways that make life precarious and, at time, seem unlivable. The book critically addresses the violence of theological narratives upon queer souls, filling a crucial void in scholarship concerning the role of religion—specifically Christianity—in LGBTQ suicide. Ultimately, the author draws upon the interview material to move readers toward constructive methods of contributing to the resistance and resilience of queer souls in relation to soul violence, asking how we can intervene with practices of care in order to cultivate livability of life for queer people.
By offering a psycho-spiritual approach in dealing with the problem of suicide, Dr. Ken Stifler provides perspective, hope and the possibility of God's grace by speaking directly to the individual who is contemplating suicide, survivors who continue to struggle with suicidal thoughts, relatives, friends and colleagues who have been directly affected by another's suicide, individuals personally struggling with feelings of despair, helplessness and hopelessness, anyone who knows others affected by these issues. As William Sneck, SJ, pastoral counselor and spiritual director, notes in the Foreword: The book is very personally written, deriving as it does from [Dr. Stifler's] years of experience working with suicidal persons. It contains concrete, practical suggestions about how such persons can reframe their gloomy thoughts, and what they can do. This wonderfully wise and helpful book is a tool in learning to live one's life better, overcome the trials that everyone encounters in life and live a spiritually-oriented life. Book jacket.
A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.
In 1756 a volume of Hume's essays entitled Five Dissertations was printed and ready for distribution. The essays included "The Natural History of Religion", "Of the Passions", "Of Tragedy", "Of Suicide", and "Of the Immortality of the Soul". The latter two essays made direct attacks on common religious doctrines by defending a person's moral right to commit suicide and by criticizing the idea of life after death. Early copies were passed around, and someone of influence threatened to prosecute Hume's publisher if the book was distributed as is. The printed copies of Five Dissertations were then physically altered, with a new essay "Of the Standard of Taste" inserted in place of the two removed essays. Hume also took this opportunity to alter two particularly offending paragraphs in the Natural History. The essays were then bound with the new title Four Dissertations and distributed in January, 1757. The essays in Four stand together as a unified whole, showcasing his psychology of the passions and demonstrating its application to both religion and aesthetics. This edition also includes Hume's extended Dedication, a passionate endorsement of intellectual and artistic freedom, which has been out of print since the original publication in 1757. The essays on suicide and the immortality of the soul, long separated from the other essays, are here finally put back, as intended by Hume. "On the Immortality of the Soul" briskly dismisses metaphysical, moral, and physical arguments, and refers us instead to a revelation that Hume himself clearly did not believe in. "On Suicide" vigorously rebuts the theologians' claim that self-destruction is a crime, arguing instead that under certaincircumstances, suicide might be not permissible but morally required. Included are "Two Letters on Suicide" from Rousseau's Eloisa.
"This work also includes extensive material from Brothers Forever: An Unexpected Journey Beyond Death Copyright A1996 by Joseph Mark Gallenberger, Ph.D."--Title page verso.
A leading public critic reminds us of the compelling reasons people throughout time have found to stay alive