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This book grounds ethics in the capacity for suffering shared by all sentient beings, and sees the avoidance and amelioration of suffering as the prima facie condition of moral interaction. Loewy sees social contract as originating in the original nurturing of individuals, and selfhood and autonomy as emerging in the embrace of beneficence. Communities thus have an implicit obligation to their members, which necessitates a just distribution of resources.
In this book, Loewy grounds communitarian ethics in contemporary terms, particularly as a response to the intractable social problems in the United States and the shocking collapse of the Soviet Union and Soviet-style communism. He goes far beyond his work in ethics to date, moving from a dialectical relationship between community and autonomy to a notion in which the ends and means of both community and individual interact to produce a homeostatic balance. Rather than the relationship being purely one of competition between the claims of beneficence and the claims of individuality, there is a necessary interrelation in which a homeostatic balance occurs, assuring communal and individual survival. Loewy illustrates some of the contemporary consequences of the philosophy he develops here, using medicine, education, and affirmative action as models. He expands the notion of community and shows that individual communities are related to each other, as are individuals and small communities.
Hit the lights and jump in the fire, you’re about to enterthe School of Rock! Today’s lecture will be a crash course inbrain surgery. This hard and fast lesson is taught by instructorswho graduated from the old school—they actually paid $5.98for The $5.98 EP. But back before these philosophyprofessors cut their hair, they were lieutenants in the MetalMilitia. A provocative study of the ‘thinking man’s’metal band Maps out the connections between Aristotle, Nietzsche, Marx,Kierkegaard, and Metallica, to demonstrate the band’sphilosophical significance Uses themes in Metallica’s work to illuminate topics suchas freedom, truth, identity, existentialism, questions of life anddeath, metaphysics, epistemology, the mind-body problem, morality,justice, and what we owe one another Draws on Metallica’s lyrical content, Lars Ulrich’srelationship with Napster, as well as the documentary Some Kindof Monster Serves as a guide for thinking through the work of one of thegreatest rock bands of all time Compiled by the editor of Seinfeld and Philosophy: A Bookabout Everything and Nothing and The Simpsons andPhilosophy: The D’oh! of Homer
Before curing was a possibility, medicine was devoted to the relief of suffering. Attention to the relief of suffering often takes a back seat in modern biomedicine. This book seeks to place suffering at the center of biomedical attention, examining suffering in its biological, psychological, clinical, religious, and ethical dimensions.
In Clinical Ethics, Robert Timko argues that the moral dilemmas of clinical medical practice can best be resolved within a framework of prima facie duties, and that the most stringent duty is that of nonmaleficence. Timko shows that respect for individual autonomy and the principle of beneficence are inadequate for the moral practice of medicine since simple adherence to either principle may be insufficient for the provision of 'due care.'
1 Historical Introduction INTRODUCTION This chapter is mainly about the history of medicine and its ethics. As usually c- ceived, history is retrograde: It is what happened yesterday, and, much as we may try, it is what happened yesterday seen with a set of today’s eyes. Trying to understand yesterday’s culture may help us put on a pair of corrective glasses, but it fails in - tirely correcting our vision. Contemporary cultural anthropology may likewise help us understand the way today’s events and cultural habits shape what we call history tomorrow. Past events and the kaleidoscopic pattern of today’s cultures may help guide us into a future that in at least some respects is ours to forge. Learning about ethics yesterday and thinking about ethics as it expresses itself in various cultures today can help us shape the ethics of tomorrow: This is true whether we are speaking of that part of social ethics called “medical” or of any other part of social ethics. The social aspects of medical practice—how the institution called medicine fits into and works within the greater society called culture—shape the way its ethics ultimately must play itself out.
This book seeks to determine what is meant by 'evil' when used to describe actors and events in international politics. Focusing on the history of evil in western secular and religious thought, it reintroduces a classical understanding of evil as the means to which we seek to understand otherwise meaningless human suffering.
This book is the result of a long-standing clinical and educational cooperation between a medical psychologist (Bergsma) and a medical ethicist/philosopher (Thomasma). It is thoroughly interdisciplinary in its examination of the difficulties of honoring the patient's and the physician's autonomy, especially in light of the changes in health care worldwide today. Although autonomy has become the primary standard of bioethics, little has been done to link it to the ways people actually behave, nor to its roots in the healing relationship. Combining as it does the disciplines of psychology and philosophy, this book is a step in that direction.
In this volume the authors examine some of the medical social and psychological conditions which affect the way we die. Important topics covered include attitudes toward death; suicide, assisted suicide and euthanasia; hospice and pain management. This volume will be of interest to all who work with terminally ill patients.
This book is the outcome of collaboration between medical and theological writers from within the Christian tradition. Its aim is to explore ways in which medicine and theology can be complementary and to counter the frequent examples of the two disciplines being in disagreement. The subjects chosen for discussion are selective and are grouped under three headings: Theological Background, Moral Boundaries, and Regulation and Policy. This enables the discussion to proceed from theology to specifics in medicine with a concluding emphasis on the practicalities of regulation and policy. The book can, therefore, be read as an essay in applied ethics. It seeks to discover how cherished theological beliefs can work themselves out in relation to some of the specific questions raised by modern medical technologies. The argument throughout shows why theology has to listen carefully to medicine and how theology can then be of practical benefit, in enabling medicine to exercise its social responsibilities.