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In this innovative study, James Whitley examines the relationship between the development of pot style and social changes in the Dark Age of Greece (1100-700 BC). He focuses on Athens where the Protogeometric and Geometric styles first appeared. He considers pot shape and painted decoration primarily in relation to the other relevant features - metal artefacts, grave architecture, funerary rites, and the age and sex of the deceased - and also takes into account different contexts in which these shapes and decorations appear. A computer analysis of grave assemblages supports his view that pot style is an integral part of the collective representations of Early Athenian society. It is a lens through which we can focus on the changing social circumstances of Dark Age Greece. Dr Whitley's approach to the study of style challenges many of the assumptions which have underpinned more traditional studies of Early Greek art.
In this innovative study, James Whitley examines the relationship between the development of pot style and social changes in the Dark Age of Greece (1100-700 BC). He focuses on Athens where the Protogeometric and Geometric styles first appeared. He considers pot shape and painted decoration primarily in relation to the other relevant features - metal artefacts, grave architecture, funerary rites, and the age and sex of the deceased - and also takes into account different contexts in which these shapes and decorations appear. A computer analysis of grave assemblages supports his view that pot style is an integral part of the collective representations of Early Athenian society. It is a lens through which we can focus on the changing social circumstances of Dark Age Greece. Dr Whitley's approach to the study of style challenges many of the assumptions which have underpinned more traditional studies of Early Greek art.
Employs experimental data modelling on archaeological data to reveal new patterns about the seventh and sixth centuries BC.
"Lawmaking and Adjudication in Archaic Greece" re-evaluates central aspects of the genesis and application of laws in the communities of archaic Greece, including the structure and function of legislative bodies, the composition of the courts, the administration of justice and the use and abuse of legal norms and procedures by litigants in the courts and everyday settings. Combining a detailed analysis of epigraphical and literary evidence and the application of a model of interpretation borrowed from cultural analyses of law, this book argues that far from being monolithic creations of archaic polities that unilaterally informed social life, archaic legal systems can be more appropriately viewed as ideologically polyvalent and socially complex.It includes legal norms and the administration of justice articulated associations with divine and secular authority but also incorporated, mainly in their reception and application by average citizens, discourses of utility and resistance that actively contributed in the composition of social relations.
The study of archaic Greece (c. 750-480 BC) is being transformed by exciting discoveries and interpretations. In fourteen original studies from a distinguished international cast, this book explores many aspects of a rapidly changing Greek world. Detailed re-interpretation of archaeological material reveals diversity in patterns of settlement, sanctuaries and burial practices, and shows motivations underlying the expanding exchange of goods and the settlement of new communities. Local studies of archaeology and iconography revise our image of the peculiarity of Spartan society and East Greek cult. Texts, from Homer and Hesiod to a newly-found poem of Simonides, are given fresh interpretations. And there are new studies of developments in maritime warfare, the roles of literacy and law-making in Crete, the emergence of a less violent Greek life-style, and the articulation of political thought.
Archaic Greece saw a number of decisive changes, including the emergence of the polis, the foundation of Greek settlements throughout the Mediterranean and Black Sea, the organization of panhellenic games and festivals, the rise of tyranny, the invention of literacy, the composition of the Homeric epics and the emergence of lyric poetry, the development of monumental architecture and large scale sculpture, and the establishment of 'democracy'. This book argues that the best way of understanding them is the application of an eclectic Marxist model of class struggle, a struggle not only over control of agricultural land but also over cultural ideals and ideology. A substantial theoretical introduction lays out the underlying assumptions in relation to alternative models. Material and textual remains of the period are examined in depth for clues to their ideological import, while later sources and a wide range of modern scholarship are evaluated for their explanatory power.
The need for a "new" book on Greek colonization arose to analyse this phenomenon as a long-term process in a wide geographic area. The events related to individual cities and regions, although geographically very distant from each other, are linked through an articulated network of material and immaterial relations and have to be considered as part of a broader mobility process in a Mediterranean perspective. The intention of "Comparing Greek Colonies" is to bring geographically and culturally distant regions such as Southern Italy/Sicily and the Black Sea, closer together, not merely to find "similarities and differences", but to broaden the scholars’ perspective and overcome existing, generalizing, and biased models, that are often rooted in local scientific traditions. The proceedings of the international conference "Comparing Greek Colonies. Mobility and Settlement Consolidation from Southern Italy to the Black Sea (8th – 6th century BC)", 7.–9.11.2018 in Rome, are structured around three core topics (economic system; relationships with the indigenous populations; social and territorial systems) that constitute the cornerstones of the political formation of the polis in the Archaic period and for its development during the Classical and Hellenistic Ages.
This volume brings together essays by archaeologists, historians, and literary scholars in a comprehensive examination of the Greek archaic age. A time of dramatic and revolutionary change when many of the institutions and thought patterns that would shape Greek culture evolved, this period has become the object of renewed scholarly interest in recent years. Yet it has resisted reconstruction, largely because its documentation is less complete than that of the classical period. In order to read the text of archaic Greece, the contributors here apply new methods--including anthropology, literary theory, and cultural history--to central issues, among them the interpretation of ritual, the origins of hero cult and its relation to politics, the evolving ideologies of colonization and athletic victory, the representation of statesmen and sages, and the serendipitous development of democracy. With their interdisciplinary approaches, the various essays demonstrate the interdependence of politics, religion, and economics in this period; the importance of public performance for negotiating social interaction; and the creative use of the past to structure a changing present. Cultural Poetics in Ancient Greece offers a vigorous and coherent response to the scholarly challenges of the archaic period.
In this book, Sarah Murray provides a comprehensive treatment of textual and archaeological evidence for the long-distance trade economy of Greece across 600 years during the transition from the Late Bronze to the Early Iron Age. Analyzing the finished objects that sustained this kind of trade, she also situates these artifacts within the broader context of the ancient Mediterranean economy, including evidence for the import and export of commodities as well as demographic change. Murray argues that our current model of exchange during the Late Bronze Age is in need of a thoroughgoing reformulation. She demonstrates that the association of imported objects with elite self-fashioning is not supported by the evidence from any period in early Greek history. Moreover, the notional 'decline' in trade during Greece's purported Dark Age appears to be the result of severe economic contraction, rather than a severance of access to trade routes.
In this modern era of global environmental crisis, Sing Chew provides a convincing analysis of a 5,000-year history of recurring human and environmental crises_a Dark Ages significant in defining the relationship between nature and culture. The author's message about the coming Dark Ages, as human communities continue to reorganize to meet the contingencies of ecological scarcity and climate changes, is a must-read for those concerned with human interactions and environmental changes, including environmental anthropologists and historians, world historians, geographers, archaeologists, and environmental scientists.