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In their acclaimed, much-used Church History, James Bradley and Richard Muller lay out guidelines, methods, and basic reference tools for research and writing in the fields of church history and historical theology. Over the years, this book has helped countless students define their topics, locate relevant source materials, and write quality papers. This revised, expanded, and updated second edition includes discussion of Internet-based research, digitized texts, and the electronic forms of research tools. The greatly enlarged bibliography of study aids now includes many significant new resources that have become available since the first edition's publication in 1995. Accessible and clear, this introduction will continue to benefit both students and experienced scholars in the field.
God always intended to have a people to love: a church Jesus said nothing could destroy (Matthew 16:18). Simonetta shows how God has kept this promise for two thousand years.
Chadwickʹs Early Church covers, as the book cover suggests, "the story of emergent Christianity from the apostolic age to the dividing of the ways between the Greek East and the Latin West." The story unfolds with the Jewish and Roman background within which the beginning church was nourished. It then goes on to show how important it is for the church to establish order and unity amidst threats of persecution and heresy. The emergence of apologists helps not only the expansion of the church but also the construction of Christian doctrine. At the same time, controversies abound as the church encountered many different cultural and sociological challenges while trying out in reaction a variety of ideas. With chapter seven, the relation between church and state changes, resulting in a stronger influence of the state upon the church while accelerating the split between the Latin West and the Greek East. The Arian controversy shows a period of instability between state and church, and also deepens the split of East and West. But within the turmoil, ascetic practice, papacy, liturgy, and art are established, helping to transmit a common European culture while the Roman Empire begins to degenerate.
January 1977
A master historian traces the flourishing of organized religion in Manhattan between the 1880s and the 1960s, revealing how faith adapted and thrived in the supposed capital of American secularism. In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity’s rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community. Yet fears of religion’s demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem’s storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan’s young families rushed to New Jersey and Long Island’s booming suburbs, they recreated the religious institutions that had shaped their youth. God in Gotham portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s.
A standard survey of the history of the Christian church from A.D. 33 to modern times, The Church in History by B. K. Kuiper has long been the textbook of choice for many secondary schools and Bible institutes, having sold well over 150,000 copies since first published more than a half century ago. Detailed and fact-filled yet balanced and readable, this volume offers a panoramic view of the church's growth worldwide throughout the past 2,000 years, including a comprehensive section on the church in the United States and Canada. With close to 300 photographs, maps, and timelines throughout and thought-provoking study questions at the end of each chapter, The Church in History is an excellent introductory resource for students or for anyone wanting to better understand the history of the church.
A revelatory account of the nouvelle thŽologie, a clerical movement that revitalized the Catholic ChurchÕs role in twentieth-century French political life. Secularism has been a cornerstone of French political culture since 1905, when the republic formalized the separation of church and state. At times the barrier of secularism has seemed impenetrable, stifling religious actors wishing to take part in political life. Yet in other instances, secularism has actually nurtured movements of the faithful. Soldiers of God in a Secular World explores one such case, that of the nouvelle thŽologie, or new theology. Developed in the interwar years by Jesuits and Dominicans, the nouvelle thŽologie reimagined the ChurchÕs relationship to public life, encouraging political activism, engaging with secular philosophy, and inspiring doctrinal changes adopted by the Second Vatican Council in the 1960s. Nouveaux thŽologiens charted a path between the old alliance of throne and altar and secularismÕs demand for the privatization of religion. Envisioning a Church in but not of the public sphere, Catholic thinkers drew on theological principles to intervene in political questions while claiming to remain at armÕs length from politics proper. Sarah Shortall argues that this Òcounter-politicsÓ was central to the mission of the nouveaux thŽologiens: by recoding political statements in the ostensibly apolitical language of doctrine, priests were able to enter into debates over fascism and communism, democracy and human rights, colonialism and nuclear war. This approach found its highest expression during the Second World War, when the nouveaux thŽologiens led the spiritual resistance against Nazism. Claiming a powerful public voice, they collectively forged a new role for the Church amid the momentous political shifts of the twentieth century.
This is the SCM Core Text: "Modern Church History" provides an introduction to global Christianity from 1700 to the mid 20th C. The book aims to help students understand the processes, movements and individuals who have contributed to making the contemporary Christian landscape the shape it is in the 21st century. Theologically it takes a wide and inclusive approach to provide a balanced survey of Christianity in all its forms - Protestant, Catholic and Orthodox. Geographically it focuses on the Christian church in the UK, continental Europe and North America, and examines in each location the social movements, campaigns and campaigners, scientific and political challenges that have shaped the Christian Church throughout the period.Beginning with the reaction to Lutherism, it charts the rise of Pietism in Europe throughout the late 17th and early 18th centuries, the influence of John Wesley and the Methodists, in the UK and the 'Great Awakening' in North America. The early chapters summarize the developments within the Christian Church in the UK, with detailed coverage of the English, Scottish, Welsh and Northern Irish situations, throughout the 19th Century. This is followed by a summary of the various schools of thought to have developed through the 20th C, including the church's reaction to the 2 world wars in Europe, fundamentalism in the USA. The book also provides specific coverage of the religious situation in North America throughout the modern period covering the development of separate black churches, the 'New Evangelicalism'. It is suitable for level two as well as introductory courses in modern church history or courses concerned with religion, culture and society in the 18th - 20th centuries
Includes bibliographical references (pages 305-311) and index.