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This study examines marital elements in the Book of Tobit in light of the mores and beliefs of Ancient Israel and neighboring civilizations. After surveying key Old Testament and Ancient Near Eastern texts, this monograph outlines what the Book of Tobit reveals about ancient marital practices as well as the values it seeks to inculcate in its Diaspora audience with regard to marriage. Four aspects are analyzed: 1) the qualities a man should seek in a bride, 2) the marital customs observed by ancient Jews, 3) the role of God in marriage, and 4) the nature of the marital relationship.
This next volume in the popular Ignatius Catholic Study Bible series leads readers through a penetrating study of the Old Testament books Tobit, Judith and Esther, using the biblical text itself and the Church's own guidelines for understanding the Bible. Ample notes accompany each page, providing fresh insights by renowned Bible teachers Scott Hahn and Curtis Mitch as well as time-tested interpretations from the Fathers of the Church. These helpful study notes provide rich historical, cultural, geographical, and theological information pertinent to the Old Testament book—information that bridges the distance between the biblical world and our own. The Ignatius Catholic Study Bible also includes Topical Essays, Word Studies, and Charts. The Topical Essays explore the major themes of Tobit, Judith and Esther, often relating them to the teachings of the Church. The Word Studies explain the background of important biblical terms, while the Charts summarize crucial biblical information "at a glance".
"An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline."--Editorial page.
Tobit is one of the Apocrypha, a collection of books rejected from their canon by the Jews but accepted by some of the Christian church fathers. Ever since the 4th century CE, commentaries have been written on Tobit. The original Hebrew and Aramaic versions of Tobit were lost, until fragments were discovered as part of the Dead Sea Scrolls in 1947. The present work is the first Greek text and commentary of Tobit to be published since the publication of the Hebrew and Aramaic fragments. This edition contains the text from two fourth century CE manuscripts, the Codex Sinaiticus (long version) and Codex Vaticanus (short version) as well as a translation into English and a commentary.
Codex Sinaiticus is one of the world's most remarkable books. Written in Greek in the fourth century, it is the oldest surviving complete New Testament, and one of the two oldest manuscripts of the whole Bible. No other early manuscript of the Christian Bible has been so extensively corrected, and the significance of Codex Sinaiticus for the reconstruction of the Christian Bible's original text, the history of the Bible and the history of western book making is immense. Since 2002, a major international project has been creating an electronic version of the manuscript. This magnificent printed facsimile reunites the text, now divided between the British Library, the National Library of Russia, St Catherine's Monastery, Mt Sinai and Leipzig University Library.
Commentaries on Early Jewish Literature is a new series in English dealing with early Jewish literature between the third century BC and the middle of the second century AD; it is scheduled to encompass a total of 58 volumes. The texts are intended to be interpreted as a textual unity against the background of their particular Jewish and historico-political contexts, with text-based, historical, literary and theological analyses being undertaken. The first volume, by Joseph A. Fitzmyer, is devoted to a commentary on the Book of Tobit (Tobias).
The essays collected here approach the book of Tobit from a range of disciplines: literary, feminist, anthropological, imagination, theological, textual and historical. This multi-disciplinary approach will generate new ideas and approaches to the book of Tobit. The essays vary not only in methodology used, but also in the texts that they examine. The book considers in detail some Latin manuscripts, encompassing an article introducing a print of the Ceriani Latin text, and includes an overview of the Old Latin textual tradition and context. There is a comparison between two Greek manuscripts of Tobit 14 and a re-examination of the place of origin of the text. A social anthropological reading of the book is also included. The subject of Tobit in 17th century novels is considered, along with a study of Kierkergard and Tobit. Also incorporated is an examination of the Aramaic fragments from Qumran, and their significance to New Testament studies. Intertextual studies of the book are considered in reference to the influence of Deuteronomy and the significance this has for exegesis of Tobit is analyzed. This is volume 55 in the Library of Second Temple Studies series (formerly the Journal for the Study of the Pseudepigrapha Supplement series).
The national directory addresses the dimensions and perspectives in the formation of deacons and the model standards for the formation, ministry, and life of deacons in the United States. It is intended as a guideline for formation, ministry, and life of permanent deacons and a directive to be utilized when preparing or updating a diaconate program in formulating policies for the ministry and life of deacons. This volume also includes Basic Standards for Readiness for the formation of permanent deacons in the United States, from the bishops' Committee on the Diaconate, and the committee document Visit of Consultation Teams to Diocesan Permanent Diaconate Formation Programs.
Presented here are two volumes of apocryphal writings reflecting the life and time of the Old and New Testaments. Stories told by contemporary fiction writers of historical Bible times in fascinating and beautiful style.
In 1517, Luther nailed his Ninety-Five Theses to the door of Wittenberg's castle church. Luther's seemingly inconsequential act ultimately launched the Reformation, a movement that forever transformed both the Church and Western culture. The repositioning of the Bible as beginning, middle, and end of Christian faith was crucial to the Reformation. Two words alone captured this emphasis on the Bible's divine inspiration, its abiding authority, and its clarity, efficacy, and sufficiency: sola scriptura. In the five centuries since the Reformation, the confidence Luther and the Reformers placed in the Bible has slowly eroded. Enlightened modernity came to treat the Bible like any other text, subjecting it to a near endless array of historical-critical methods derived from the sciences and philosophy. The result is that in many quarters of Protestantism today the Bible as word has ceased to be the Word. In The Reformation and the Right Reading of Scripture, Iain Provan aims to restore a Reformation-like confidence in the Bible by recovering a Reformation-like reading strategy. To accomplish these aims Provan first acknowledges the value in the Church's precritical appropriation of the Bible and, then, in a chastened use of modern and postmodern critical methods. But Provan resolutely returns to the Reformers' affirmation of the centrality of the literal sense of the text, in the Bible's original languages, for a right-minded biblical interpretation. In the end the volume shows that it is possible to arrive at an approach to biblical interpretation for the twenty-first century that does not simply replicate the Protestant hermeneutics of the sixteenth, but stands in fundamental continuity with them. Such lavish attention to, and importance placed upon, a seriously literal interpretation of Scripture is appropriate to the Christian confession of the word as Word--the one God's Word for the one world.