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This Introduction to Reformed Scholasticism surveys the topic and provides a guide for further study in early modern Reformed thought. --from publisher description
Having grown out of a 2004 consultation sponsored by the John Knox International Reformed Center, the University of Geneva, and the World Alliance of Reformed Churches, the essays inJohn Calvin Rediscoveredrevive the social and economic thought of John Calvin, first exploring Calvin in his own time and then turning to Calvin's global influence.
Originally presented as the author's thesis (doctoral)--Highland Theological College.
The book illustrates the fact that in reforming theology sixteenth century theologians also reformed practice or the imperatives of Christian living. Experts in reformation studies identify and elucidate areas of sixteenth century reforming activity in Martin Luther, John Calvin and other leading reformers to demonstrate the thoroughgoing nature of the reformation agenda. The interpretation of Scripture, the centrality of Jesus Christ, the Jewish question, freedom and pastoral insight form the contents of an important section on Luther. The use of feminine imagery for God, the Augsburg Confession, deification, education, and the gospel are treated in relation to Calvin. The final section deals with Oecolampadius, the Son of Man texts in Matthew, justification, texts on difficult deaths and a Trinitarian exegesis of Scripture. By careful reading of both the historical situation and the primary texts this volume adds significantly to our understanding of the period.
This book explores the history of the theme of 'union with Christ' in the Reformed tradition. After chapters on the legacy of Calvin and Reformed Orthodoxy, the author uncovers three trajectories in American Reformed theology in which salvation as union with Christ is understood in remarkably different ways. The subsequent twentieth-century history of the theme is also explored. This detailed examination of New England Calvinism, Princeton Calvinism, and the Mercersburg Theology highlights the historic diversity present in Reformed thought, and the implications of that diversity for contemporary Evangelical and Reformed thought.
In Calvin's Company of Pastors, Scott Manetsch examines the pastoral theology and practical ministry activities of Geneva's reformed ministers from the time of Calvin's arrival in Geneva until the beginning of the seventeenth century. During these seven decades, more than 130 men were enrolled in Geneva's Venerable Company of Pastors (as it was called), including notable reformed leaders such as Pierre Viret, Theodore Beza, Simon Goulart, Lambert Daneau, and Jean Diodati. Aside from these better-known epigones, Geneva's pastors from this period remain hidden from view, cloaked in Calvin's long shadow, even though they played a strategic role in preserving and reshaping Calvin's pastoral legacy. Making extensive use of archival materials, published sermons, catechisms, prayer books, personal correspondence, and theological writings, Manetsch offers an engaging and vivid portrait of pastoral life in sixteenth- and early seventeenth-century Geneva, exploring the manner in which Geneva's ministers conceived of their pastoral office and performed their daily responsibilities of preaching, public worship, moral discipline, catechesis, administering the sacraments, and pastoral care. Manetsch demonstrates that Calvin and his colleagues were much more than ivory tower theologians or "quasi-agents of the state," concerned primarily with dispensing theological information to their congregations or enforcing magisterial authority. Rather, they saw themselves as spiritual shepherds of Christ's Church, and this self-understanding shaped to a significant degree their daily work as pastors and preachers.
In this sequel to Muller's 'The Unaccommodated Calvin' (OUP 2000), the author carries his approach forward, with the goal of overcoming a series of 19th- and 20th-century theological frameworks characteristic of much of the scholarship on Reformed orthodoxy, or 'Calvinism after Calvin'.
"John Davenant's hypothetical universalism has consistently been misinterpreted and misrepresented as a via media between Arminianism and Reformed theology. This study examines Bishop John Davenant's hypothetical universalism in the context of early modern Reformed orthodoxy. In light of the various misunderstandings of early modern hypothetical universalism, including English hypothetical universalism, as well as the paucity of studies touching on the theology of John Davenant in particular, this dissertation: (1) Gives a detailed exposition of Davenant's doctrine of universal redemption in dialogue with his understanding of closely related doctrines such as God's will, predestination, providence, and covenant theology; and (2) defends the thesis that Davenant's version of hypothetical universalism represents a significant strand of the Augustinian tradition, including the early modern Reformed tradition. In service of these two aims, this dissertation examines the patristic and medieval periods as they provide the background for the Lutheran, Remonstrant, and Reformed reactions to the so-called Lombardian formula ("Christ died sufficiently for all; effectually for the elect"). Moreover, it traces how Davenant and his fellow British delegates at the Synod of Dordt shaped the Canons of Dordt in such a way as to allow for their English hypothetical universalism. A careful exposition of the various theses found in Davenant's De Morte Christi makes up the central core of this dissertation. Finally, this study explores Davenant's covenant theology and doctrine of the divine will"--