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Articles previously published in various periodicals.
Reflecting the increasing recognition of the importance of legal texts and issues in early Judaism, the essays in this collection examine halakhic and rule texts found at Qumran in light of the latest scholarship on text production, social organization, and material culture in early Judaism. The contributors present new interpretations of long-lived topics, such as the sobriquet “seekers of the smooth things,” the Treatise of the Two Spirits, and 4QMMT, and take up new approaches to purity issues, the role of the maśkil, and the Temple Scroll. The volume exemplifies the range of ways in which the Qumran legal texts help illuminate early Jewish culture as a whole.
These thirty-two studies, originally published between 1979 and 2007 by Joseph Baumgarten, a pioneer of the comparative study of Qumran and rabbinic halakhah, include both detailed studies of laws and legal texts and broader thematic discussions of the nature of Qumran religion.
Halakhah in the Making offers the first comprehensive study of the legal material found in the Dead Sea Scrolls and its significance in the greater history of Jewish religious law (halakhah). Aharon Shemesh's pioneering study revives an issue long dormant in religious scholarship: namely, the relationship between rabbinic law, as written more than one hundred years after the destruction of the Second Temple, and Jewish practice during the Second Temple. The monumental discovery of the Dead Sea Scrolls in Qumran led to the revelation of this missing material and the closing of a two-hundred-year gap in knowledge, allowing work to begin comparing specific laws of the Qumran sect with rabbinic laws. With the publication of scroll 4QMMT-a polemical letter by Dead Sea sectarians concerning points of Jewish law-an effective comparison was finally possible. This is the first book-length treatment of the material to appear since the publication of 4QMMT and the first attempt to apply its discoveries to the work of nineteenth-century scholars. It is also the first work on this important topic written in plain language and accessible to nonspecialists in the history of Jewish law.
With the full publication of the Dead Sea Scrolls come major changes in our understanding of these fascinating texts and their significance for the study of the history of Judaism and Christianity. One of the most significant changes that one cannot study Qumran without Jerusalem nor Jerusalem without Qumran is explored in this important volume. / Although the Scrolls preserve the peculiar ideology of the Qumran sect, much of the material also represents the common beliefs and practices of the Judaism of the time. Here Lawrence Schiffman mines these incredible documents to reveal their significance for the reconstruction of the history of Judaism. His investigation brings to life a period of immense significance for the history of the Western world.
In The Authority of Law in the Hebrew Bible and Early Judaism, Vroom identifies a development in the authority of written law that took place in early Judaism. Ever since Assyriologists began to recognize that the Mesopotamian law collections did not function as law codes do today—as a source of binding obligation—scholars have grappled with the question of when the Pentateuchal legal corpora came to be treated as legally binding. Vroom draws from legal theory to provide a theoretical framework for understanding the nature of legal authority, and develops a methodology for identifying instances in which legal texts were treated as binding law by ancient interpreters. This method is applied to a selection of legal-interpretive texts: Ezra-Nehemiah, Temple Scroll, the Qumran rule texts, and the Samaritan Pentateuch.
The Dead Sea Scrolls are an invaluable source of information about Jewish biblical interpretation in antiquity. This volume by preeminent scholars in the field examines central aspects of scriptural interpretation as it was practiced at Qumran and discusses their implications for understanding the biblical tradition. While many of the forms of biblical interpretation found in the Scrolls have parallels elsewhere in Jewish literature, other kinds are original to the Scrolls and were unknown prior to the discovery of the caves. These chapters explore examples of biblical interpretation unique to Qumran, including legal exegesis and the Pesher. Readers will also find discussion of such fascinating subjects as the "rewritten Bible," views on the creation of humanity, the "Pseudo-Ezekiel" texts, the pesharim, and the prophet David. Contributors: Moshe J. Bernstein Shani Berrin Monica Brady George J. Brooke John J. Collins Peter W. Flint Matthias Henze Shlomo A. Koyfman Michael Segal James C. VanderKam
Ancient Jewish writings combine interpretive narratives of Israel’s sacred history with legal prescriptions for a divinely ordered way of life. Two ancient Jewish societies have left us extensive textual corpora preserving interpenetrating legal and narrative interpretive teachings: the sectarian community of the Dead Sea Scrolls and the sage-disciple circles of the early Rabbis. This book comprises studies that explore specific aspects of the interplay of interpretative, narrative, and legal rhetoric with an eye to pedagogic function and social formation for each of these communities and for both of them in comparison. It addresses questions of how best to approach these writings for purposes of historical retrieval and reconstruction by recognizing the inseparability of literary-rhetorical textual analysis and a non-reductive historiography.
Articles previously published in various periodicals.