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Splitting the Moon tracks Joel Hayward's intriguing journey into Islam, his fascination with the mysteries of faith, his experiences and observations as a Western Muslim, and his thoughts on the state of the Ummah (Islamic community) today. He writes his poetry to capture events each day in the way that some people keep a diary, both deeply personal and reflective.
Professor Nicholson examines the life, work and teaching of three of the most important of the early Súfís. These great mystics were almost legendary figures whose tombs became holy shrines. Súfism, as Professor Nicholson suggests, lies at the heart both of the religious philosophy and the popular religion of Islam.
This translation of Nizar Kabbani's poetry is accompanied by the striking Arabic texts of the poems, penned by Kabbani especially for this collection. Kabbani was a poet of great simplicity - direct, spontaneous, musical, using the language of everyday life. He was a ceasless campaigner for women's rights, and his verses praise the beauty of the female body, and of love. He was an Arab nationalist, yet he criticized Arab dictators and the lack of freedom in the Arab world.
Mawlana Jalal al-Din Rumi was one of the greatest poets and mystics of the Islamic world. He was born in Balkh (Korasan) in AD 1207 and died in Konya (Turkey) in AD 1273. This book is an examination of his spiritual and literary heritage. As Annemarie Schimmel, the recipient of the Eleventh Giorgio Della Vida Award in Islamic Studies, has written, 'no other mystic and poet from the Islamic world is as well known in the West as Rumi', and she, more than any Western scholar, is his most celebrated and eloquent interpreter. The scholars who Professor Schimmel has invited to share in her tribute have all added new dimensions to an understanding of Rumi and to his impact on the Islamic world.
This book attempts to identify elements of mannerism and classicism in medieval Arabic poetry. Instead of focusing on rhetorical devices, as is conventional in such studies, the author carries out a structuralist analysis of complete poems.
What makes language beautiful? Arabic Poetics offers an answer to what this pertinent question looked like at the height of the Islamic civilization. In this novel argument, Lara Harb suggests that literary quality depended on the ability of linguistic expression to produce an experience of discovery and wonder in the listener. Analysing theories of how rhetorical figures, simile, metaphor, and sentence construction are able to achieve this effect of wonder, Harb shows how this aesthetic theory, first articulated at the turn of the 11th century CE, represented a major paradigm shift from earlier Arabic criticism which based its judgement on criteria of truthfulness and naturalness. In doing so, this study poses a major challenge to the misconception in modern scholarship that Arabic criticism was "traditionalist" or "static," exposing an elegant widespread conceptual framework of literary beauty in the post-10th-century Islamicate world which is central to poetic criticism, the interpretation of Aristotle's Poetics in Arabic philosophy and the rationale underlying discussions about the inimitability of the Quran.
A dazzling and moving new collection of poems addressing faith, love, politics, and Islam in the twenty-first century.
This new volume of Rumi’s works, the first-ever English translation of his Arabic poems, will be exciting for the newcomer to Rumi’s verses as well as to readers already familiar with his mystical philosophy. The poems take the reader on a journey of spiritual exploration, ecstatic union, cruel rejection, and mystic reconciliation. Rumi reveals his soul and welcomes everyone to his spiritual feast. This dual-language volume opens a treasury of Rumi’s mystic thought and startling poetry. His verses pulsate with desire and longing, with sensuality, and with ecstatic celebration. Rumi found in his mystic poetry a vehicle for the expression of the endless spiritual bounties of love. He placed love at the center of his faith and doctrine, and he pronounced it to be the goal of his life and the only form of true worship. This collection is stunningly rendered in English by an award-winning poet and a distinguished translator of Arabic poetry.
This volume brings together a set of key studies on classical Arabic poetry (ca. 500-1000 C.E.), published over the last thirty-five years; the individual articles each deal with a different approach, period, genre, or theme. The major focus is on new interpretations of the form and function of the pre-eminent classical poetic genre, the polythematic qasida, or Arabic ode, particularly explorations of its ritual, ceremonial and performance dimensions. Other articles present the typology and genre characteristics of the short monothematic forms, especially the lyrical ghazal and the wine-poem. After thus setting out the full poetic genres and their structures, the volume turns in the remaining studies to the philological, rhetorical, stylistic and motival elements of classical Arabic poetry, in their etymological, symbolic, historical and comparatist dimensions. Suzanne Pinckney Stetkevych's Introduction places the articles within the context of the major critical and methodological trajectories of the field and in doing so demonstrates the increasing integration of Arabic literary studies into contemporary humanistic scholarship. The Selected Bibliography complements the Introduction and the Articles to offer the reader a full overview of the past generation of Western literary and critical scholarship on classical Arabic poetry.