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This volume examines the multiple forms of reasoning in Indian politics and explores a framework to understand them. In the process, it looks at a series of issues involving the relationship between politics and philosophy, including the status of political theory, political practices, identity politics, and political ontology. The book argues that in the years leading up to and soon after independence, the task of conceptualizing politics was largely in the domain of practising politicians who built theories and philosophical methods, and further took those visions into the practice of their politics. It maintains that Indian politicians since then have not been as inclined to articulate their theories or methods of politics. This book traces the transition from philosopher politicians to politicians seeking philosophy in Indian polity in the post-independence era and its implications for current practices. It views Indian political philosophy from the standpoints of political theorists, philosophers, and practitioners. With expert and scholarly contributions, this volume will be of interest to students and researchers of Indian political thought and political philosophy, social sciences, and humanities.
At its core, politics is all about relations of rule. Accordingly one of the central preoccupations of political theory is what it means for human beings to rule over one another or share in a process of ruling. While political theorists tend to regard rule as a necessary evil, this book aims to explain how rule need not be understood as anathema to political life. Rather, by looking at some of the earliest traditions of political thought we can rethink rule in ways that evoke stewardship rather than domination. Stuart Gray argues that hierarchical ideas about rule coevolved with political divisions between the human and non-human in western theory. The earliest discernible Greek thought advanced an instrumental relationship between humans and their environment, a position that has persisted into our current age. While this seems a defensible position, Gray points out that such instrumental understandings of the nonhuman world have gotten us into serious trouble, including problems of deforestation, global warming, rising sea levels, species loss, and peak oil. To rethink the concept of rule, A Defense of Rule turns to early Indian political thought that suggests that rule is a relationship predicated on stewardship. The book compares these two traditions of thought in order to suggest that we have a normative duty to the environment, and thus to act in a way that takes the interests of non-human nature into account. Basing his argument on his own original translations of primary sources in ancient Greek and Sanskrit, Gray shows when and how early concepts of rule evolved to justify divisions between the human and nonhuman. In doing so, he argues for a reconsideration of our duties toward the nonhuman natural world.
Sohail Inayatullah takes us on a journey through Indian philosophy, grand theory and macrohistory. We understand and appreciate Indian theories of history, specifically cyclical and spiral theories of time. From other civilizations, we learn how seminal thinkers understood the stages and mechanisms of transformation. Ssu-Ma Chien, Ibn Khaldun, Giambattista Vico, George Wilhelm Friedrick Hegel, Oswald Spengler, Comte Pitirim Sorokin, and Michel Foucault are invited to a dialog on the nature of agency and structure, and the escape ways from the patterns of history. But the journey is centered on P.R. Sarkar, the controversial Indian philosopher, guru and activist. While Sarkar passed away in 1990, his work, his social movements, his vision of the future remains ever alive. Inayatullah brings us closer to the heart and head of this giant luminary. Through Understanding Sarkar, we gain insight into how knowledge can transform and liberate. This publication has also been published in paperback, please click here for details.
The idea of writing this book has been germinating in my mind for long time but due to certain unavoidable reason could not get it finished. Really, it is very tough task to put together Dr. Babasaheb Ambedkar’s ideas and thoughts on entirety in a single book, yet this book is an attempt to provide a coherent account on his socio-political struggles to establish an egalitarian transformative society with the ideas of liberty, equality, fraternity and social justice through the Constitutional means with all odds of caste indignities; and challenged the age-old social structure intellectually rooting on the ground and rendered unwavering contributions in making modern India.
Early textual source of the vast body of Dharmasastra literature of India on religion, law, and morality contain numerous statements that present or imply an undefined conception of punishment. Yet nowhere is this conception formally defined, as if knowledge of its nature and structure were generally known. In this “first-ever” attempt to provide a definition of the conception and to recover its ideational infrastructure, the author has drawn on these sources to reconstruct the theoretical backgrounds of its distinctive metaphysical, religious, juridical, social, and moral components. He shows that the conception is “the totality of correction principles, powers, agents, processes, and operations through which acts contrary to the Universal Order are counteracted and compensated.” The volume contains extensive documentation, a glossary of Sanskrit terms, a selected bibliography, and an index.
At Present We Find Individual Life Miserable And Social Life In Shambles. Problems Of Health, Home And Office Make A Man Miserable. He Finds Life Devoid Of Any Charm And Worth. Evils Like Corruption, Nepotism And Warrism Have Shaken The Very Foundation Of Society.The Message Of The Bhagavadgita Can Change The Situation. It Tells Us That Joy Consists In How Magnificently We Fight The Battle Of Life. Every Individual Has A Unique Mission To Fulfil. Success Lies In Doing Our Best In Whatever Field We Are. They Are Misguided Who Fix Their Gaze On The Outcome, Alone Which Is Governed By Divine Will That Rules The Universe. Arjuna, Who Had Imbibed The Spirit Of The Gita, Had Declared: I Have Made Two Pledges. First, I Shall Never Flee Meek, And Second, I Shall Never Flee Away From The Battle Of Life. Every One Of Us Can Lead A Happy And Contented Life If He Tries To Get Inspiration From The Gita, Irrespective Of The Fact Whether One Believes In God Or Not. The Present Book Shall Convince Him About This Fact. To Read This Book Implies Trying To Open The Closed Doors Of Eternal Happiness.