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Papers presented at the Twelfth International Conference on Patristic Studies held in Oxford 1995 (see also Studia Patristica 29, 30, 31 and 33). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.
"Van Dam's exploration . . . makes for fascinating reading and should provoke fruitful debate."—Choice
Papers presented to the International Conference on Patristic Studies. 2d- 1955-
Marshalling previously untapped Christian materials, Bar-Asher Siegal offers radically new insights into Talmudic stories about Scriptural debates with Christian heretics.
In 100 A.D., Christianity was practiced only by a small, oppressed minority. Three hundred years later, Christianity had become one of the world's major religions. But this change did not happen easily. The imperial government of Rome, intellectual tradition and battles within the church itself influenced the transformation. Every viewpoint had its champions and opponents and whether they were "defenders of the faith" or those whom history later labeled heretics, they were part of the early evolution of Christianity. This volume discusses more than 50 figures who played a role in the transformation from primitive Christianity to early Medieval Catholicism. As it examines the lives and influence of imperial rulers such as Constantine, proponents of the intellectual tradition including Gregory of Neocaesaria and Julius Africanus, and early Bible translators such as Tatian, Origen and Jerome, the work provides a fascinating look at Christian history.
La 4e de couverture indique : "The theologian Gregory of Nyssa wrote biographies of his sister, a local bishop, and Moses. Allison L. Gray shows that he adapts techniques from Greco-Roman biographical writing in these texts to create narratives that are suited to a specifically Christian form of education, focused on virtue and scriptural interpretation."
This book challenges the popular understanding that all Byzantines regarded the Christian faith, Hellenic cultural legacy, and Roman imperial tradition as inextricably linked. To this end, it outlines and explores the patristic resistance to the emperor’s involvement in ecclesial affairs as evidenced by the writings of St. Maximus the Confessor and his disciples, in addition to their martyrial and monastic influences. It therefore considers what the orthodox Christians of the Early Byzantine period perceived as their identity capital, including the virtues defined by the New Testament and such Late Antique texts as the Acts of Justin and the Sayings of the Desert Fathers. Factoring in the theological crisis of the seventh century, this investigation highlights how the Confessor’s clerical and lay accusers reclaimed the Greek legacy to distinguish themselves from the defenders of Christ’s two wills residing in “Old Rome”. Contrary to the conviction of many scholars, this book discloses that many Byzantines did not recognise anything holy about the office of the emperor (with the church fathers especially rejecting imperial trappings).
The context of the history of Georgia from the fourth to the sixth centuries -- Christianity and monasticism in Georgia in the fourth and fifth centuries -- Peter's genealogy in the life of Peter the Iberian : hagiographic ancestry -- The history of the christological controversies and their context in Palestine from the fourth to the sixth centuries -- Monasticism in fifth-century Palestine -- On the death of Theodosius -- The anti-chalcedonian defeat in Palestine -- Authorship -- John Rufus -- Rhetoric and genre in the life of Peter the Iberian -- Text-critical overview -- Versions and original text -- Synopsis of the Vita Petri Iberi and the De obitu Theodosii -- Outline of the Vita Petri Iberi -- Outline of the De obitu Theodosii -- Genealogical tables of the families of Peter the Iberian and Zuzo -- Chronological timeline -- Texts and translations -- Life of Peter the Iberian -- On the death of Theodosius.
Fourth-century church father Basil of Caesarea was an erudite Scripture commentator, an architect of Trinitarian theology, a founder of monasticism, and a metropolitan bishop. This introduction to Basil's thought surveys his theological, spiritual, and monastic writings, showing the importance of his work for contemporary theology and spirituality. It brings together various aspects of Basil's thought into a single whole and explores his uniqueness and creativity as a theologian. The volume engages specialized scholarship on Basil but makes his thought accessible to a wider audience. It is the third book in a series on the church fathers edited by Hans Boersma and Matthew Levering.
John Geometres (10th century) is a key figure in the history of Byzantine poetry. His poems were first published in 1841 by J.A. Cramer, whose edition is based on a single manuscript and contains a large number of inaccuracies. Nonetheless, all the subsequent editors of John Geometres' poems have used this edition without consulting the manuscript(s) themselves. This book presents a new edition of his poems in hexameters and elegiacs, with critical apparatus, commentary and translation. It is a reference book not only for scholars of Byzantine literature, but also for historians and art historians of the Middle Byzantine period, enabling them to arrive at a better formed judgement of the poet and the cultural history of his time. à la mémoire de mon père, Scato, et à ma mère, Marijke