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Bachelor Thesis from the year 2011 in the subject English Language and Literature Studies - Literature, grade: 1,0, University of Passau, language: English, abstract: Flaubert's Parrot, Julian Barnes's most acclaimed novel worldwide, poses and playfully elaborates on questions about traditional(ist) understandings of history and conventional concepts of truth, which are also frequently asked by postmodern theorists and philosophers. How can we know the past? Can we ever do so on objective grounds? Are we not bound to (socio-culturally determined) modes of representation that prevent us from thinking or writing about anything but representation? Does the past even exist outside of our systems of signification or is it merely the product of these systems? In postmodern thought these kinds of questions are raised in the context of an increasing scepticism towards realist or modernist ontology and epistemology. Philosophers and writers such as Jacques Derrida, Michel Foucault and later Hayden White and Keith Jenkins testify to the assumption that "history now appears to be just one more foundationless, positioned expression in a world of foundationless, positioned expressions" (Jenkins 1997: 6), stressing that there is an inescapable relativity in every representation (or rather re-interpretation) of historical entities (cf. White 1997: 392). However, in this paper I will hope to show that, despite it being "a very hard [and indeterminate] act to follow" (Barth 1980: 66), history is not dead in Barnes's novel and neither is the pursuit of (its) meaning. In fact, both remain subjects of a longing for truth and authenticity that is repeatedly re-invented, played with, undermined and reinstalled, rather than deconstructed, in the course of FP's narrative. I intend to divide my paper into two sections, each of them further divided into several sub-parts. In section one I will at first provide a short compendium of postmodern philosophical-theoretical assumptions on histo
Bachelor Thesis from the year 2011 in the subject English Language and Literature Studies - Literature, grade: 1,0, University of Passau, language: English, abstract: Flaubert’s Parrot, Julian Barnes’s most acclaimed novel worldwide, poses and playfully elaborates on questions about traditional(ist) understandings of history and conventional concepts of truth, which are also frequently asked by postmodern theorists and philosophers. How can we know the past? Can we ever do so on objective grounds? Are we not bound to (socio-culturally determined) modes of representation that prevent us from thinking or writing about anything but representation? Does the past even exist outside of our systems of signification or is it merely the product of these systems? In postmodern thought these kinds of questions are raised in the context of an increasing scepticism towards realist or modernist ontology and epistemology. Philosophers and writers such as Jacques Derrida, Michel Foucault and later Hayden White and Keith Jenkins testify to the assumption that “history now appears to be just one more foundationless, positioned expression in a world of foundationless, positioned expressions” (Jenkins 1997: 6), stressing that there is an inescapable relativity in every representation (or rather re-interpretation) of historical entities (cf. White 1997: 392). However, in this paper I will hope to show that, despite it being “a very hard [and indeterminate] act to follow” (Barth 1980: 66), history is not dead in Barnes’s novel and neither is the pursuit of (its) meaning. In fact, both remain subjects of a longing for truth and authenticity that is repeatedly re-invented, played with, undermined and reinstalled, rather than deconstructed, in the course of FP’s narrative. I intend to divide my paper into two sections, each of them further divided into several sub-parts. In section one I will at first provide a short compendium of postmodern philosophical-theoretical assumptions on history and historiography and their relation to the (de)construction of representation, truth and knowledge and thereafter show how these assumptions are critically acclaimed by traditional(ist) historians. With this theoretical background at hand, in section two I will proceed to the actual analysis of FP with regard to its appropriation of or divergence from postmodern thoughts and (literary) presuppositions. In so doing I will hope to show that, although inspired by postmodern theories, Barnes does not dwell in eternal indeterminacy or ‘historic nihilism’ but attempts to actively engage with history and the difficulties involved in the process of its pursuit.
The bestselling, Booker Prize-winning author of The Sense of an Ending traces the life of a seemingly ordinary woman with an extraordinary disdain for wisdom in this “marvelous literary epiphany” (The New York Times Book Review). In this wonderfully provocative novel, Barnes follows Jean Serjeant from her childhood in the 1920s to her flight into the sun in the year 2021, confronting readers with the fruits of her relentless curiosity: pilgrimages to China and the Grand Canyon; a catalogue of 1940s sexual euphemisms; and a glimpse of technology in the twenty-first century (when The Absolute Truth can be universally accessed). Elegant, funny and intellectually subversive, Staring at the Sun is Julian Barnes at his most dazzlingly original.
This volume shows how British literature recorded contemporaneous historical change. It traces the emergence and evolution of literary trends from 1980-2000.
Iris Murdoch: The Retrospective Fiction traces the preoccupation in Murdoch's fiction with the way the past makes its mark upon us, haunting us and eluding our attempts to grasp it. This argument was given an extra resonance by the death of Murdoch after Alzheimer's disease in 1999, when the book was first published - a curious blurring of life and work typical of the posthumous reassessment of Murdoch. This new edition includes detailed readings of novels not discussed in the original ( The Bell, The Sacred and Profane Love Machine , and The Philosopher's Pupil ) and includes a new preface, an updated bibliography and three new chapters covering Murdoch's most important and popular novels, considering in more depth her relationship with the dominant literary and intellectual currents of her time.
BOOKER PRIZE FINALIST • From the internationally acclaimed bestselling author The Sense of an Ending comes a "wickedly funny” novel (The New York Times) about an idyllic land of make-believe in England that gets horribly and hilariously out of hand. Imagine an England where all the pubs are quaint, where the Windsors behave themselves (mostly), where the cliffs of Dover are actually white, and where Robin Hood and his merry men really are merry. This is precisely what visionary tycoon, Sir Jack Pitman, seeks to accomplish on the Isle of Wight, a "destination" where tourists can find replicas of Big Ben (half size), Princess Di's grave, and even Harrod's (conveniently located inside the tower of London). Martha Cochrane, hired as one of Sir Jack's resident "no-people," ably assists him in realizing his dream. But when things go awry, Martha develops her own vision of the perfect England. Julian Barnes delights us with a novel that is at once a philosophical inquiry, a burst of mischief, and a moving elegy about authenticity and nationality.
First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.
'There is no Light without Darknesse and no Substance without Shaddowe.' So proclaims Nicholas Dyer, assistant to Sir Christopher Wren and man with a commission to build seven London churches to stand as beacons of the enlightenment. But Dyer plans to conceal a dark secret at the heart of each church - to create a forbidding architecture that will survive for eternity. Two hundred and fifty years later, London detective Nicholas Hawksmoor is investigating a series of gruesome murders on the sites of certain eighteenth-century churches - crimes that make no sense to the modern mind . . . Cover art by: Barn'whether the book addresses graffiti explicitly, evoke a city from the past, or are considered cult classics, the novels all share the quality - like street art - of speaking to their time.' Guardian Gallery
From the bestselling, Booker Prize-winning author of A Sense of an Ending comes a comedy of sexual awakening in the 1960s that is “wonderfully fresh, crackling with nostalgic irreverence” (Vogue). Only the author of Flaubert's Parrot could give us a novel that is at once a note-perfect rendition of the angsts and attitudes of English adolescence, a giddy comedy of sexual awakening, and a portrait of the accommodations that some of us call "growing up" and others "selling out.
BOOKER PRIZE NOMINEE • From the internationally bestselling author of The Sense of an Ending comes a literary detective story of a retired doctor obsessed with the 19th century French author Flaubert—and with tracking down the stuffed parrot that once inspired him. • “A high literary entertainment carried off with great brio.” —The New York Times Book Review Julian Barnes playfully combines a detective story with a character study of its detective, embedded in a brilliant riff on literary genius. A compelling weave of fiction and imaginatively ordered fact, Flaubert's Parrot is by turns moving and entertaining, witty and scholarly, and a tour de force of seductive originality.