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John Wesley taught his followers to ask questions. New Christians were placed in small classes where they were queried weekly about their progress in the Christian journey: how it is with your soul, are you making progress, are you going on to a perfection of love in the walk with Christ? Christian spirituality can only be understood and experienced within community. And within that community, those designated to lead have a profound responsibility to clarify with believers the nature and purpose God has for them in life. In this book, Bishop Lyght draws attention to another set of questions originating in John Wesley's Historic Examination for Admission into Full Connection. These 19 questions are asked of candidates desiring to be ordained into the ministry of the church and must be answered to the satisfaction of the bishop prior to the bishop laying on hands and bestowing the spiritual gift of ordination.
This is a print on demand book and is therefore non- returnable. In times when men's hearts are failing them for fear, in a period when many voices are clamoring for a hearing, the esteemed G. C. Berkouwer aptly commences his penetrating study by drawing attention to the timeliness and relevance of the doctrine of perseverance. He writes, "There is something very strange about this doctrine, something which confronts us with the problem of permanence in a unique way, because we are so conscious of our own changeableness. Our lives are subject to numberless variations and fluctuations. In the doctrine of the perseverance of the saints do we not have merely a projection of human desires, a hope which flies in the face of life's realities? Does it not grasp after something that is denied us as changeable men?" Facing this paradoxical nature of his subject, Berkouwer shows that the perseverance of the saints is unbreakably connected with the assurance of faith and warns us against speaking of constancy without standing in faith. To separate the doctrine of perseverance from its living and existential relationship to the gospel, to Word and sacrament, to promise and demand, petrifies it into a mere play of concepts drained of all life. The thoroughness with which Berkouwer treats the history of the discussions affecting this important subject (from the days of Tertullian and Augustine, through the Reformers, Ritschl, and Schleiermacher, down to Edmund Schlink and Karl Barth) gives this book a special value to all students of theology.