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Georg Gudni has said of his work, inspired by his native Icelandic landscapes, "You go past the materials and into the painting itself." The transparent, ethereal quality achieved in Gudni's paintings can seem fragile at times. At other times, it is as though the perfectly contained yet limitless view presented is advancing toward the viewer, layer by layer, out of thin air. Hills, mountains, and valleys delicately take shape through a mist that is at once tangibly and perfectly drawn but also evocative of invisible, faintly recalled imagery that seems to be drawn from the popular unconscious. Comprising a wealth of mostly unpublished material, Strange Familiar brings together Gudni's unique, finely layered landscape paintings with selections from his vast collection of drawings, watercolors, notebooks, maps, and photographs, accompanied by illuminating texts by prominent commentators.
In The Familiar Made Strange, twelve distinguished historians offer original and playful readings of American icons and artifacts that cut across rather than stop at the nation’s borders to model new interpretive approaches to studying United States history. These leading practitioners of the "transnational turn" pause to consider such famous icons as John Singleton Copley’s painting Watson and the Shark, Alfred Eisenstaedt’s photograph V-J Day, 1945, Times Square, and Alfred Kinsey’s reports on sexual behavior, as well as more surprising but revealing artifacts like Josephine Baker’s banana skirt and William Howard Taft’s underpants. Together, they present a road map to the varying scales, angles and methods of transnational analysis that shed light on American politics, empire, gender, and the operation of power in everyday life.
"Maybe it's time you created your normal. Sophia Short's poetry collection isn't intended to be a guide or give instructions for your life--but you will find hope, encouragement, and a friend in the pages of this book. Remember that All Familiar Things Were Once Strange as you tackle what's next for you in this big game that we call life."--Amazon website.
This book examines the meaning and implications of the sociological maxim, ‘make the familiar strange’. Addressing the methodological questions of why and how sociologists should make the familiar strange, what it means to ‘make the familiar strange’, and how this approach benefits sociological research and theory, it draws on four central concepts: reification, familiarity, strangeness, and defamiliarization. Through a typology of the notoriously ambiguous concept of reification, the author argues that the primary barrier to sociological knowledge is our experience of the social world as fixed and unchangeable. Thus emerges the importance of constituting the familiar as the strange through a process of social defamiliarization as well as making this process more methodical by reflecting on heuristics and patterns of thinking that render society strange. The first concerted effort to examine an important feature of the sociological imagination, this volume will appeal to sociologists of any specialty and theoretical persuasion.
This thrilling sequel to So Close to You explores how far we'll go to save the people we love—and what happens after you change the future. These are the things of which Lydia is now certain: The Montauk Project has been experimenting with time travel for years. The Project's subjects are "recruits" from across time. Recruits like Wes: Lydia's ally, friend, and love. The Project is now responsible for the disappearance of two members of her family. . . . And they're coming for Lydia next.
Twenty-three photographers from countries around the world offer their own perspectives on British society. British photographer Martin Parr has selected works, dating from the 1930s to today, that capture the social, cultural, and political identity of the UK through the camera lens. These images range from social documentary and street photography to portraiture and architectural photography and offer a reflection of how Britain is perceived by those outside its borders.
The studies collected in this volume represent Spiro's contention that despite marked differences, non-Western peoples are "brother," not "other," and that the opportunity to construct a genuine cross-cultural science with commanding universals remains compelling. Melford E. Spiro is the author.
Drawing on decades of research, Karabel shines a light on the ever-changing definition of "merit" in college admissions, showing how it shaped--and was shaped by--the country at large.
Mourning the death of loved ones and recovering from their loss are universal human experiences, yet the grieving process is as different between cultures as it is among individuals. As late as the 1960s, the Wari' Indians of the western Amazonian rainforest ate the roasted flesh of their dead as an expression of compassion for the deceased and for his or her close relatives. By removing and transforming the corpse, which embodied ties between the living and the dead and was a focus of grief for the family of the deceased, Wari' death rites helped the bereaved kin accept their loss and go on with their lives. Drawing on the recollections of Wari' elders who participated in consuming the dead, this book presents one of the richest, most authoritative ethnographic accounts of funerary cannibalism ever recorded. Beth Conklin explores Wari' conceptions of person, body, and spirit, as well as indigenous understandings of memory and emotion, to explain why the Wari' felt that corpses must be destroyed and why they preferred cannibalism over cremation. Her findings challenge many commonly held beliefs about cannibalism and show why, in Wari' terms, it was considered the most honorable and compassionate way of treating the dead.