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Covers the history of the Sikhs in story form, from the birth of Guru Nanak onwards.
Banda Singh Bahadur appeared in Sikh history for a relatively short period (1708-1716) but, after the Sikh gurus, influenced it more significantly than any other individual. Banda Singh Bahadur is among the most colourful and fascinating characters in Sikh history. From an ascetic he was transformed into Guru Gobind Singh’s most trusted disciple. So much so that when the seriously injured guru could not lead his Sikh army against the Mughal forces, he appointed Banda Singh Bahadur as his deputy. As proof of this appointment he gave Banda his sword, a mighty bow, arrows from his own quiver, his battle standard and his war drum. Banda rode out from Nanded (where Guru Gobind Singh passed away; now in Maharashtra) at the head of a small band of Sikhs, which, by the time it reached the Punjab, had grown into a formidable army. Over the next few years his exploits against the Mughal rulers, both in pitched battles and in skirmishes, became the stuff of legends. He became the first of many legendary Sikh generals, famous both for their personal heroic courage and their skill in warfare. His many encounters with the Mughal rulers eroded the very foundation of the Mughal empire and ensured its quick demise. As he said when questioned on what he had achieved: ‘I have ensured that never again will the crown sit easily on the Mughal emperor’s head.’ He also prepared the coming generations of Sikhs for future conflicts, which later greatly helped Maharaja Ranjit Singh in creating a Sikh empire. Banda was a true leader who led from the front, not only in the battlefield but also in civil administration. He established a secular government which swept aside 700 years of slavery and the myth of domination by foreign powers, proclaimed freedom of worship, allowed the people to follow professions of their choice and stopped forcible marriages even while recovering abducted women for return to their families. His land revolution abolished zamindari in parts of North India, thereby redistributing land equally amongst the tillers. This book seeks to tell the story of this remarkable and brave man and his equally remarkable ahievements. Perhaps, the finest of Banda Singh Bahadur’s biographies.
Banda Bahadur remains one of the most enigmatic and hence fascinating characters in Sikh history. On the one hand, there is a perception based on contemporary Muslim writers which makes him out to be a bloodthirsty savage. On the other hand is the perception based on grandmothers' tales which idolizes him as a saint. One is left wondering as to who the real Banda Bahadur was. This book seeks to bring him alive as a flesh and blood character.
This study is based primarily on secondary sources in English language and takes issue with Sikh historians to offer novel perspectives on the nature and function of Sikh misls. It covers the period beginning in the fall of 1709 when Banda Bahadur and his small band of Khalsa warriors stormed into Punjab and the Baisakhi day in 1801 when Ranjit Singh was proclaimed Maharaja of the Punjab. During this period Punjab was buffeted by political turbulence and confusion. Mogul empire was losing its majesty and luster and embroiled with an endless spiral of wars of succession that weakened the imperial grip over Punjab. The Moguls confronted a two-front war on two geographically separate fronts. In the north, primarily in Punjab, the repeated forays of Afghan invader Abdali so emasculated Mogul hold over Punjab that the Mogul emperor Ahmad Shah Bahadur ceded Lahore and Multan to Abdali. In the south the Marathas read the winds of change then blowing through imperial Mogul indicating an empire on the wane and in 1757 captured Delhi and vast swathes of countryside up to Saharanpur. With overpowering presence in the imperial city the Marathas now turned their eye on Punjab to drive the Afghan invader and occupier from the country. The Afghans and Marathas faced one another at Panipat. They fought three battles and in the final clash in January 1761 the Maratha army suffered a catastrophic defeat, ending Maratha hegemony over Punjab. Although Abdali managed to crush the Marathas once and for all, his ambition of hegemony over Punjab was quashed by his nemesis, the Sikh misls. And in this crucible of turbulence the Sikhs were to forge their destiny. Following the death of Banda Bahadur some of his followers for whom marauding had become a way of life formed their own jathas (gangs) and lived off plunder. On Baisakhi 1748 these bands or jathas were finally merged into one army, the Dal Khalsa divided into eleven misls with own name, leader and flag, under the supreme command of Jassa Singh Ahluwalia. The twelfth misl was the Phulkian misl but it was not an integral part of the Dal Khalsa. Pillaging skills that the jathas honed over the years were employed to pounce on Abdali's booty-laden caravan, hit and grab as much of loot and make a getaway to their strongholds and bulwarks in the hills and jungles; redoubts built for the purpose of better securing their persons and property against Afghan and Mogul search parties. The misls pillaged villages, merchants and traders. In time they changed their tactics. Instead of terrorizing the villages and towns they offered them protection (rakhi) against interlopers and in return exact some form of tithe. As a misl amassed large treasure, it also attracted greater following. The stronger misls would flex their muscles and intimidate the weaker ones. Territorial influence intensified rivalry and political maneuverings prompting some misldars to invite their counterparts to launch an attack on a chieftain with whom they had a bone to pick with. They double-crossed each other and often aligned themselves with the enemy (Moguls or Afghans), without compunction. As the authority of prominent and wealthy misldars diminished on their passing or old age, Ranjit Singh, chief of Sukerchakia misl, was able to amalgamate or annex them under his flag and proclaimed Maharaja.
On Sikh gurus, saints, and warriors; for children.
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Seeks To Study Banda Singh Bahadur`S Role Objectively-His Life And Achievements. An Account Of His Struggle Against The Mughals. Emphazises That Banda Had The Acumen To Plan And The Ability To Excente. Presents His Role In Raising The Mighty Struggle For The Establishment Of A Sikh State In Punjab. Has Eight Chapters And Is Lavishly Illustrated.
A book which covers the relationship between the British and the Sikhs in the eighteenth and nineteenth century.
The ethnic and religious violence that characterized the late twentieth century calls for new ways of thinking and writing about politics. Listening to the voices of people who experience political violence—either as victims or as perpetrators—gives new insights into both the sources of violent conflict and the potential for its resolution. Drawing on her extensive interviews and conversations with Sikh militants, Cynthia Keppley Mahmood presents their accounts of the human rights abuses inflicted on them by the state of India as well as their explanations of the philosophical tradition of martyrdom and meaningful death in the Sikh faith. While demonstrating how divergent the world views of participants in a conflict can be, Fighting for Faith and Nation gives reason to hope that our essential common humanity may provide grounds for a pragmatic resolution of conflicts such as the one in Punjab which has claimed tens of thousands of lives in the past fifteen years.
Five hundred years ago, Guru Nanak founded the Sikh faith in India. The Sikhs defied the caste system; rejected the authority of Hindu priests; forbade magic and idolatry; and promoted the equality of men and women -- beliefs that incurred the wrath of both Hindus and Muslims. In the centuries that followed, three of Nanak's nine successors met violent ends, and his people continued to battle hostile regimes. The conflict has raged into our own time: in 1984 the Golden Temple of Amritsar -- the holy shrine of the Sikhs--was destroyed by the Indian Army. In retaliation, Sikh bodyguards assassinated Prime Minister Indira Gandhi. Now, Patwant Singh gives us the compelling story of the Sikhs -- their origins, traditions and beliefs, and more recent history. He shows how a movement based on tenets of compassion and humaneness transformed itself, of necessity, into a community that values bravery and military prowess as well as spirituality. We learn how Gobind Singh, the tenth and last Guru, welded the Sikhs into a brotherhood, with each man bearing the surname Singh, or "Lion," and abiding by a distinctive code of dress and conduct. He tells of Banda the Brave's daring conquests, which sowed the seeds of a Sikh state, and how the enlightened ruler Ranjit Singh fulfilled this promise by founding a Sikh empire. The author examines how, through the centuries, the Sikh soldier became an exemplar of discipline and courage and explains how Sikhs -- now numbering nearly 20 million worldwide -- have come to be known for their commitment to education, their business acumen, and their enterprising spirit. Finally, Singh concludes that it would be a grave error to alienate an energetic and vital community like the Sikhs if modern India is to realize its full potential. He urges India's leaders to learn from the past and to "honour the social contract with Indians of every background and persuasion."