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The ancient Stoics constructed an elaborate set of proofs for the existence of the Greek gods which proved highly influential for later theological and philosophical proofs. P. A. Meijer s Stoic Theology, the first book on the subject in almost thirty years, analyzes these proofs from a fresh perspective. This valuable resource features a thorough examination of pre-Christian theological argumentation as well as new insights on the relationship between God and the deities in ancient Greek thought, in a book sure to interest scholars of philosophy and religion."
This unique volume offers an odyssey through the ideas of the Stoics in three particular ways: first, through the historical trajectory of the school itself and its influence; second, through the recovery of the history of Stoic thought; third, through the ongoing confrontation with Stoicism, showing how it refines philosophical traditions, challenges the imagination, and ultimately defines the kind of life one chooses to lead. A distinguished roster of specialists have written an authoritative guide to the entire philosophical tradition. The first two chapters chart the history of the school in the ancient world, and are followed by chapters on the core themes of the Stoic system: epistemology, logic, natural philosophy, theology, determinism, and metaphysics. There are two chapters on what might be thought of as the heart and soul of the Stoics system: ethics.
This is a collective study, in nine new essays, of the close connection between theology and cosmology in Stoic philosophy. The Stoic god is best described as the single active physical principle that governs the whole cosmos. The first part of the book covers three essential topics in Stoic theology: the active and demiurgical character of god, his corporeal nature and irreducibility to matter, and fate as the network of causes through which god acts upon the cosmos. The second part turns to Stoic cosmology, and how it relates to other cosmologies of the time. The third part examines the ethical and religious consequences of the Stoic theories of god and cosmos.
Do the gods love you? Cicero gives deep and surprising answers in two philosophical dialogues on traditional Roman religion.
Practical answers to the urgent moral questions of our time from the ancient philosophy of Stoicism Twenty-three centuries ago, in a marketplace in Athens, Zeno of Citium, the founder of Stoicism, built his philosophy on powerful ideas that still resonate today: all human beings can become citizens of the world, regardless of their nationality, gender, or social class; happiness comes from living in harmony with nature; and, most important, humans always have the freedom to choose their attitude, even when they cannot control external circumstances. In our age of political polarization and environmental destruction, Stoicism’s empowering message has taken on new relevance. In Being Better, Kai Whiting and Leonidas Konstantakos apply Stoic principles to contemporary issues such as social justice, climate breakdown, and the excesses of global capitalism. They show that Stoicism is not an ivory-tower philosophy or a collection of Silicon Valley life hacks but a vital way of life that helps us live simply, improve our communities, and find peace in a turbulent world.
Regardless of their sometimes ambiguous concepts of God, the Roman Stoic philosophers did acknowledge Him, but on the basis of reason alone, because they had not met Christ. Nonetheless, they did deduce from God's existence our need to live lives of virtue, honor, tranquility, and self-control--and they developed effective techniques to help us achieve this. Musonius Rufus the teacher, Epictetus the slave, Seneca the adviser to emperors, and Marcus Aurelius, the emperor himself, produced a practical technology we can use to integrate Christian ethics into our own daily practice. As Kevin Vost so wonderfully illustrates in his new book, The Porch and the Cross, the Stoics can help us learn--and remember--what is up to us, and what is up to God alone.
The first English translation of Greek Theology The first-century CE North African philosopher Cornutus lived in Rome as a philosopher and is best known today for his surviving work Greek Theology, which explores the origins and names of the Greek gods. However, he was also interested in the language and literature of the poets Persius and Lucan and wrote one of the first commentaries on Virgil. This book collects and translates all of our evidence for Cornutus for the first time and includes the first published English translation of Greek Theology. This collection offers entirely fresh insight into the intellectual world of the first century. Features Translation based on the latest critical text The first truly holistic picture of Cornutus’s intellectual profile A new account of the early debate over Aristotle’s Categories and the Stoic contribution to it
What is spirituality? For some, it means nothing more than vague self-improvement pulled from the latest best-selling self-help book. For others, it refers to some generic religious practice. Shedding life-giving light on what often remains ill-defined and unclear, this book sets forth a vision of biblical spirituality—“a renewed sense of the momentousness of being alive in God’s world as God’s people are led by God’s Spirit through God’s Word unto godly, Christlike character.” With careful exegetical work and theological reflection, the contributors—pastors and scholars such as Christopher W. Morgan, Paul R. House, Nathan A. Finn, and Gregg R. Allison—address spirituality from the perspective of the Bible, exploring topics such as the Trinity, divine sovereignty and human responsibility, the “already” and “not yet,” and the church. This book also addresses practical questions about spirituality related to the workplace, disciplines of the body, and more.
Like its ancient rivals, Stoic ethics was a form of virtue ethics, yet while the concept of virtue was clearly central to Stoic ethics, the concept of Stoic virtue has not yet been fully explored. Instead, the existing literature tends to impose on the Stoic material philosophically quite alien non-Aristotelian interpretations of virtue. According to Christoph Jedan, however, a thorough examination of the Stoic concept of virtue leads to a reassessment of our understanding of Stoic ethics. This book emphasises in particular the theological underpinning of Stoic ethics, which Jedan contends has been underestimated in current accounts of Stoic ethics. Jedan argues that the theological motifs in Stoic ethics are in fact pivotal to a complete understanding of Stoic ethics. The book focuses on Chrysippus, the most important of the early Stoic thinkers, suggesting that his contribution, and in particular its religious aspect, remained a key point of reference for later Stoics. This fascinating book makes a crucial contribution to the field of ancient ethics.
An international roster of scholars highlights the place of Stoic teaching in early Christian thought.