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In this volume, Bishop Arias offers us a one-page biography of the one hundred and twenty martyrs of the United States. They are laymen and laywomen, priests and religious, Europeans and Native Americans.--Page 1.
James Walker Fannin. Illegitimate son. Southern gentleman. Failed businessman. Devoted family man. Illegal slave trader. Courageous martyr. Tarnished hero of the revolution. But what is the rest of the story? Author Gary Brown brings to life a thorough and insightful analysis of this controversial and sometimes misunderstood historical figure, whom most remember as the commander who lost twice as many men as were killed at the Alamo and San Jacinto combined. Now the story can be completely examined with the help of all Fannin's known correspondence during the campaign at Goliad. Read and judge for yourself if history has been fair to James Walker Fannin.
Sabrina Bonsen sheds light on political cults of martyrs in Lebanon and reconsiders the context of their emergence, development and distinct characteristics since 1920. She examines how the honouring of martyrs became an established practice in Lebanese politics and is crucial to grasp the logic of violence and conflict. Drawing on the case of the Amal movement, the author analyses central narratives to the group’s discourse and practices concerning martyrdom to show how identity construction and strategies of legitimizing power are intertwined. Moreover, the book provides insides into political competition strategies, especially in regards to the two major Shiʿite political actors, Amal and Hizbullah, and takes a new look on martyrdom by going beyond cultural-religious explanations.
With this volume, Donatism regains its voice and its hagiography is available in English for the first time. The stories included provide a unique opportunity to glimpse the daily life of the church which for over a century was the faith of the majority of North African Christians. The narratives represent the lives and deaths of Christians who carried on pre-Constantine traditions from the fourth century to the advent of Islam.
1st-6th biennial reports of the society, 1875-88, included in v. 1-4.