Download Free State And Society In India Book in PDF and EPUB Free Download. You can read online State And Society In India and write the review.

James Manor is acknowledged as one of the world's leading experts on Indian politics, especially how it is affected by caste, political economy -- particularly poverty and its alleviation -- regionalism and modes of political leadership. This book distills his six decades of research, scholarship and writing on these topics, presenting the reader with a definitive collection of chapters covering the full spectrum of Manor's expertise. The first section is a commentary on the emergence of a consolidated democracy in India, and discusses political awakening and political decay, which, together with political regeneration, form the three key processes at work in Indian politics over the past forty years. If one aspect of the management of democratic affairs is linked to the Indian voters and their shifting political choices, the other is where political leaders step in; and Manor is equally interested in both. He devotes three sections to the nature of political parties, the trends of regional politics, and how, at all these levels, political actors manage the challenges of governance. He addresses the regional dynamics of politics through the lens of political leadership in the fourth section. And in the last section, he comments on the more recent and turbulent phase of Indian politics, as Hindu nationalists took power in the regions and at the center.
Contributed papers presented at a workshop.
From the early days of colonial rule in India, the British established a two-tier system of legal administration. Matters deemed secular were subject to British legal norms, while suits relating to the family were adjudicated according to Hindu or Muslim law, known as personal law. This important new study analyses the system of personal law in colonial India through a re-examination of women's rights. Focusing on Hindu law in western India, it challenges existing scholarship, showing how - far from being a system based on traditional values - Hindu law was developed around ideas of liberalism, and that this framework encouraged questions about equality, women's rights, the significance of bodily difference, and more broadly the relationship between state and society. Rich in archival sources, wide-ranging and theoretically informed, this book illuminates how personal law came to function as an organising principle of colonial governance and of nationalist political imaginations.
An analysis of the nature of nation-building in India, this book states the need for language-based nation formation and cultural pluralism. The author asserts that nations should not be shaped on the basis of religion and that traditional and modern values should be reconciled slowly.
Traces the historical basis of India's government and politics emphasizing forces of change at work following independence in 1948.
This comparison of rural development in India and the United States develops important departures from economic and historical institutionalism. It elaborates a new conceptual framework for analyzing state-society relations beginning from the premise that policy implementation, as the site of tangible exchanges between state and society, provides strategic interaction among self-interested individuals, social groups, and bureaucracies. It demonstrates how this interaction can be harnessed to enhance the effectiveness of public policy. Echeverri-Gent's application of this framework to poverty alleviation programs generates provocative insights about the ways in which institutions and social structure constrain policy-makers. In the process, he illuminates new implications for the concepts of state autonomy and state capacity. The book's original conceptual framework and intriguing findings will interest scholars of South Asia and American politics, social theorists, and policy-makers.
Nine contributors analyze state-society relations in India. A new epilogue covers the Rajiv Gandhi period, leading up to the important elections of December 1989. Originally published in 1988. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
The Kalahandi district in the state of Odisha in Eastern India is regarded as an iconic region of underdevelopment, and is often perceived to be the ‘Somalia’ of the country. It is also the site of a large number of governmental interventions. This book focuses on processes of governance in Odisha, and provides an ethnographic account of the changing forms of governmental actions in Kalahandi by analysing the implementation of WORLP (Western Orissa Rural Livelihoods Project), a new generation watershed development project. The book also shows the morphings of the forms of the state on the ground, and the ways in which it is perceived by the agents and objects of statist actions. Arguing that changes in the institutions and practices of the state in India over the last three decades are better understood through the conceptualisation of state-fabrication, rather than of state-formation, the author describes the governmental tactics related to emergent modes of governmental action. The book identifies an increasing convergence in the everyday practices of governmental and non-governmental organisations, and the growth of ‘the social’ as a terrain and object of governmental actions, as two important effects of the process of deployment of these tactics. It argues that the vernacular sphere of toutary is a key domain of sociality that frames the perceptions and actions of people related to the state in Odisha. As a domain, toutary is populated by social agents, called touters; toutary can be understood as the interstitial zone between state and society shaped by the increasing penetration by the state into society through social technologies. By providing an alternative analysis of state and politics in India, this book adds to the literature surrounding the everyday state by illuminating recent changes in state-society relations. It will be of interest to academics in the field of Political Science, Public Policy, Development Studies, Social Anthropology/Sociology, Social Work, and South Asian studies.