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Philip Schaff’s classic work colloquially known as The Early Church Fathers is an invaluable resource filled with the primary documents and early theological building blocks for the Christian church. Comprised of thirty-eight volumes, it is broken into three parts: the Ante-Nicene Fathers, and Nicene and Post-Nicene Fathers, First and Second Series.
Christianity in the United States is in crisis. Liberalism is declining, evangelicalism is splintering, increasing numbers of Christians are slipping away from churches, and more and more young people are for various reasons finding Christianity as they conceive it (a metaphysical thought system, or society of science-deniers, or an ideology for oppressors) not just implausible but repellent. At the same time, Christians across denominational and ideological divides are rediscovering a moral core, especially in the Jesus of the Gospels, that reactivates and unites them, and this kind of faith appeals to many who consider themselves averse to all traditional organized religion. But any revitalized Christian faith is going to need to understand its rootedness in, and interpretation of, Christianity’s foundational texts and traditions. Noted theologian Douglas F. Ottati steps in to offer a theology for this new era. Combining deep learning in texts and traditions with astute awareness of contemporary questions and patterns of thought and life, he asks: what does it mean, in our time, to understand the God of the Bible as Creator and Redeemer? Distilling the content of Christian faith into seventy concise propositions, he explains each in lucid, cogent prose. A Theology for the Twenty-First Century will be an essential textbook for those training for ministry in our current climate, a wise guide for contemporary believers who wonder how best to understand and communicate their faith, and an inviting and intelligent resource for serious inquirers who wonder whether the way of Jesus might help them grasp the real world while remaining open to the transcendent.
A two-volume work by Douglas Ottati, Theology for Liberal Protestants presents a comprehensive theology for Christians who are willing to rethink and revise traditional doctrines in face of contemporary challenges. It is Augustinian, claiming that we belong to the God of grace who creates, judges, and renews. It is Protestant, affirming the priority of the Bible and the fallibility of church teaching. It is liberal, recognizing the importance of critical arguments and scientific inquiries, a deeply historical consciousness, and a commitment to social criticism and engagement. This first volume contains sections on method and creation. Ottati's method envisions the world and ourselves in relation to God as Creator, Judge, and Redeemer. The bulk of the book offers an in-depth discussion of God as Creator, the world as creation, and humans as good, capable, and limited creatures.
Can a neuroscientist help a theologian interpret a medieval mystical text? Can a historian of religion help an anthropologist understand the effects of social cooperation on human evolution? Can a legal scholar and a theologian help each other think about how fear of God relates to respect for the law? In this volume leading scholars in ethics, theology, and social science sum up three years of study and conversation regarding the value of interdisciplinary theological inquiry. This is an essential and challenging collection for all who set out to think, write, teach, and preach theologically in the contemporary world. CONTRIBUTORS: John P. Burgess Peter Danchin Celia Deane-Drummond Agustín Fuentes Andrea Hollingsworth Robin W. Lovin Joshua Mauldin Friederike Nüssel Mary Ellen O'Connell Douglas F. Ottati Stephen Pope Colleen Shantz Michael Spezio
This vigorous and incisive critique of modernity lights the path to recovering the revitalizing heritage of classical Christianity.
A century that began with modernism sweeping across Europe is ending with a remarkable resurgence of religious beliefs and practices throughout the world. Wherever one looks today, from headlines about political turmoil in the Middle East to pop music and videos, one cannot escape the pivotal role of religious beliefs and practices in shaping selves, societies, and cultures. Following in the very successful tradition of Critical Terms for Literary Studies and Critical Terms for Art History, this book attempts to provide a revitalized, self-aware vocabulary with which this bewildering religious diversity can be accurately described and responsibly discussed. Leading scholars working in a variety of traditions demonstrate through their incisive discussions that even our most basic terms for understanding religion are not neutral but carry specific historical and conceptual freight. These essays adopt the approach that has won this book's predecessors such widespread acclaim: each provides a concise history of a critical term, explores the issues raised by the term, and puts the term to use in an analysis of a religious work, practice, or event. Moving across Judaism, Christianity, Hinduism, Buddhism, Islam, and Native American and Mayan religions, contributors explore terms ranging from experience, territory, and image, to God, sacrifice, and transgression. The result is an essential reference that will reshape the field of religious studies and transform the way in which religion is understood by scholars from all disciplines, including anthropology, sociology, psychology, cultural studies, gender studies, and literary studies.