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Based on the acclaimed French volume Saint Augustin et la Bible, this translation with additional selections honors the beautifully wrought monument to the scholarly research of Anne-Marie la Bonnardière and her colleagues. Editor Pamela Bright offers the first English-language edition of this volume in the highly regarded series Bible de Tous les Temps, published by Beauchesne Editeur in Paris. This volume presents the findings of eminent scholars on the Bible in Augustine’s letters, in his preaching, in polemics, in the City of God, and as a source for Christian ethics, following the chronological order of Augustine’s works from the mid-380s to just before his death in 430. Part I examines what can be known of the stages of Augustine’s encounter with the biblical texts and which texts were formative for him before he assumed his ministry of the Word. Part II is devoted to a very different kind of encounter—Augustine’s grappling with the hermeneutical method originating in the province of Africa. Part III describes Augustine’s first foray into the field of biblical polemics when he opposes the Manichees, the very group who first introduced him to a study of the “obscurities” of the biblical text. And in Part IV, the reader encounters the most familiar voice of Augustine—that of the tireless preacher of the Word. Contributors include: Anne-Marie la Bonnardière, Mark Vessey, Michael Cameron, Pamela Bright, Robert A. Kugler, Charles Kannengiesser, Roland J. Teske, S.J., Gerald Bonner, Joseph Wolinski, Michel Albaric, O.P., Constance E. McLeese, and Albert Verwilghen.
Evidence Unseen is the most accessible and careful though through response to most current attacks against the Christian worldview.
Scholarship has painted many pictures of Augustinethe philosophical theologian, the refuter of heresy, or contributor to doctrines like Original Sinbut the picture of Augustine as preacher, says Sanlon, has been seriously neglected. When academics marginalize the Sermones ad Populum, the real Augustine is not presented accurately. In this study, Sanlon does more, however, than rehabilitate a neglected view of Augustine. How do the theological convictions that Augustine brought to his preaching challenge, sustain, or shape our work today? By presenting Augustine's thought on preaching to contemporary readers Sanlon contributes a major new piece to the ongoing reconsideration of preaching in the modern day, a consideration that is relevant to all branches of the twenty-first century church.
This volume contains the papers read at the Leiden Conference on Canonization and Decanonization of 9-10 January 1997. The emphasis in this rich and wide-ranging contribution to the subject is on the processes of canonization and decanonization in several religions and on the phenomenon of religious canons as well. It has two sections: (De)canonization and the History of Religions, and (De)canonization and Modern Society. In the first section processes out of which canons eventually emerge are highlighted in contributions devoted to particular religions, viz. African religions, Judaism and Christianity, Islam, Buddhism and Zoroastrianism. The articles of the second section are of particular relevance to the contemporary situation in the western world, dealing with aspects such as forms of the survival of a canon in processes of modernization, canonization and the challenge of plurality, and canonization and hermeneutics. The reader may benefit even more from this volume as it contains also An Annotated Bibliography on the subject.
A study of the Bible's teaching about Scripture--its origin, nature, inspiration and authority. Discussion of alleged contradictions and other "difficulties" in the Bible are included.
The main concern of this book is with those aspects of Augustine's thought which help to answer questions about the purpose of human society.
A Companion to Augustine presents a fresh collection of scholarship by leading academics with a new approach to contextualizing Augustine and his works within the multi-disciplinary field of Late Antiquity, showing Augustine as both a product of the cultural forces of his times and a cultural force in his own right. Discusses the life and works of Augustine within their full historical context, rather than privileging the theological context Presents Augustine’s life, works and leading ideas in the cultural context of the late Roman world, providing a vibrant and engaging sense of Augustine in action in his own time and place Opens up a new phase of study on Augustine, sensitive to the many and varied perspectives of scholarship on late Roman culture State-of-the-art essays by leading academics in this field
Some differences between Catholicism and Protestantism can be tricky to grasp, but one of them just requires the ability to count: Catholic bibles have seventy-three books, whereas Protestant bibles have sixty-sis - plus an appendix with the strange title Apocrypha. What's the story here? Protestants claim that the medieval Catholic Church added six extra books that had never been considered part of the Old Testament, either by Jews or early Christians. Catholics say that the Protestant Reformers removed those books, long considered part of Sacred Scripture, because they didn't like what they contained. In Why Catholic Bibles Are Bigger, Gary Michuta presents a revised and expanded version of his authoritative work on this key issue. Combing the historical record from pre-Christian times to the Patristic era to the Reformation and its aftermath, he traces the canon controversy through the writings and actions of its major players.
In the English translations of St. Augustine's works there are more than 30,000 citations of scripture. This comprehensive work provides a long-awaited tool that gives students a window to the scriptures that St. Augustine knew. To the student examining how the scriptures developed over the course of time, The Index yields valuable information about what was extant and available to St. Augustine. To the student learning about Augustine himself, The Index shows how deep Augustine's love was for scripture, how he memorized it, meditated on it, and depended heavily on it as a basis for his theology. Contents: List of Abbreviations; Foreword; Preface; Introduction; Old Testament Index; Old Testament Apocrypha Index; New Testament Index; Notes; Selected Bibliography.