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guru-carana-saroruha-dvayotthän mahita-rajah-kanakan pranamy murdhnä | gaditam iha vivicya näradadyair yajana-vidhim kathayami śärngapaneḥ||2||| First Ray of Light-Text 2 I bow down, placing my head in the glorious pollen of my spiritual master’s lotus feet. After carefully deliberating on the instructions of Narada Muni and other great devotees, I shall now describe the process of devotional service to Lord Krsna, who carries the sariga bow in His hand.
This book examines the practice of poetry in the devotional Vaiṣṇava tradition inspired by Śrī Kṛṣṇa Caitanya (1486-1533), through a detailed study of the Sanskrit poetic works of Kavikarṇapūra, one of the most significant sixteenth-century Caitanya Vaiṣṇava poets and theologians. It places his ideas in the context both of Sanskrit literary theory (by exploring his use of earlier works of Sanskrit criticism) and of Vaiṣṇava theology (by tracing the origins of his theological ideas to earlier Vaiṣṇava teachers, especially his guru Śrīnātha). Both Kavikarṇapūra's poetics as well as the style of his poetry is in many ways at odds with those of his time, particularly with respect to the place of phonetic ornamentation and rasa. Like later early modern theorists, Kavikarṇapūra reaches back to the earliest Sanskrit poeticians whom he attempts to harmonise with the theories current in his time, to develop a new poetics that values both literary ornamentation and the suggestion of emotion through rasa. This book argues that the reasons of and purposes for Kavikarṇapūra's literary innovations are firmly rooted in his unique Vaiṣṇava theology, and exemplifies this through a careful reading of select passages from the Ānanda-vṛndāvana, his poetic retelling of Kṛṣṇa's play in Vṛndāvana.
Srila Bhaktivinoda Thakura wrote the Sri Amnaya Sutra in 1890. It is largely based on the Upanisads and contains 130 aphorisms, along with commentary. As it is said, “Essential truth spoken concisely is true eloquence,” This wonderful book is the perfect example of this. Here we find all the basic understandings of the Krsna conscious philosophy, and refutations of the arguments that attempt to counter such an understanding, presented in a very concise, progressive, and masterly way.
This new edition includes numerous printed Sanskrit texts and works and three Indian journeys the author had undertaken. All the words are arranged etymologically and philologically with special reference to cognate Indo-European languages.