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Sri Gopala-tapani Upanisad is the favorite Upanisad among Vaisnavas. Great acaryas such as Sri Visvesvara, Sri Jiva Gosvami, Srila Visvanath Cakravarti Thakura and Sri Baladeva Vidyabhusana wrote commentaries on the Gopala-tapani Upanisad. Sri Bhaktivinoda Thakura also wrote a commentary on Gopala-tapani, but unfortunately it is not available. We are including the commentaries of both Baladeva Vidyabhusana and Visvanatha Cakravarti Thakura in this edition. Srila Bhaktisiddhanta Sarasvati Prabhupada compared the Vedic literatures to the body of the Supreme Personality of Godhead. The Upanisads are Krsna’s head, the Samhitas are His body, and the Brahmanas and Tapanis are His bodily limbs. The Gopala Tapani is studied by followers of the Pippalada branch of the Atharva Veda. That is why this Tapani is also known as Atharvana Upanisad.
Hindu philosopical classic on Vaishnava tradition.
(Sri Gopala Tapani Upanishad) Sri Gopala-tapani Upanisad is the favorite Upanisad among Vaisnavas. Great acharyas such as Sri Visvesvara, Sri Jiva Gosvami, Srila Visvanath Cakravarti Thakura, and Sri Baladeva Vidyabhusana wrote commentaries on the Gopala-Tapani Upanisad. Sri Bhaktivinoda Thakura also wrote a commentary on Gopala-tapani, but unfortunately, it is not available. We are including the commentaries of both Baladeva Vidyabhusana and Visvanatha Cakravarti Thakura in this edition. Srila Bhaktisiddhanta Sarasvati Prabhupada compared the Vedic literature to the body of the Supreme Personality of Godhead. The Upanisads are Krsna’s head, the Samhitas are His body, and the Brahmanas and Tapanis are His bodily limbs. The Gopala Tapani is studied by followers of the Pippalada branch of the Atharva Veda. That is why this Tapani is also known as Atharvana Upanisad.
Srimad Bhagavad Gita is now widely recognised as a scriptural text of worldwide importance. Sri Ramanuja is one of the noted commentators on the Vedanta Sutras of Badarayana and the Bhagavad Gita. This has brought him recognition as one of the greatest exponents of Vedanta from the Vaishnava point of view. Swami Adidevananda, one of the distinguished scholarly monks of the Ramakrishna Order who retained his inherent Sri Vaishnava heritage, has translated the original verses and Sri Ramanuja’s commentary into English. This book is of special importance because it is the only English translation now available with the original Sanskrit commentary as well. The book opens with meditation on the Gita followed by the Gitartha-sangraha of Sri Yamunacharya with English translation. Swami Tapasyananda, who was a scholarly monk with deep devotional temperament and one of the Vice-Presidents of the Ramakrishna Order, has written a scholarly introduction to this work.
Play on Radha and Krishna, Hindu deities.
Śrī Navadvīpa Śataka is a work similar to Vṛndāvana mahimāmṛta, but much shorter. Some of its verses are borrowed from it. The goal is glorification of Navadvīpa-dhāma and Caitanya Mahāprabhu.
The book (Prameya Ratnāvalī) is largely based on the teachings of Madhvacharya, and thus a frontal attack on the impersonal teachings of Sankaracarya and his followers. In that great battle Baladeva places before us numerous verses from the Upanishads, along with their correct meanings.
The Katha Upanishad embraces the key ideas of Indian mysticism in a mythic story we can all relate to – the quest of a young hero, Nachiketa, who ventures into the land of death in search of immortality. But the insights of the Katha are scattered, hard to understand. Easwaran presents them systematically, and practically, as a way to explore deeper and deeper levels of personality, and to answer the age-old question, “Who am I?” Easwaran grew up in India, learned Sanskrit from a young age, and became a professor of English literature before coming to the West. His translation of The Upanishads is the best-selling edition in English. For students of philosophy and of Indian spirituality, and readers of wisdom literature everywhere, Easwaran’s interpretation of this classic helps us in our own quest into the meaning of our lives. (Previously published as: Dialogue With Death)
Poem on Krishna, Hindu deity; Sanskrit text with English translation.
According to Vedic tradition, these "Hymns of Brahma" were recited or sung countless millennia ago by the first embodied being, Lord Brahma, just before he created the universe. The book consists of a brief description of Brahma's enlightenment by Lord Sri Krsna, the Supreme Personality of Godhead, followed by Brahma's extraordinarily beautiful prayers elucidating the content of his revelation. Although the whole of the Brahma-samhita has not been located, the fifth chapter stands alone as a short but complete work. Srila Jiva Gosvami has written a commentary "Dig-darsani-tika" which is included.