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What is globalization anyway? What are spiritually-minded people— on all sides of the issue—doing and saying about it? The economic and cultural dynamic of globalization is transforming the world at an unprecedented pace. But what exactly is it? What are its origins? What is its impact on our spiritual lives? This lucid introduction surveys the religious landscape, explaining in clear and nonjudgmental language the beliefs that motivate spiritual leaders, activists, theologians, academics, and others involved on all sides of the issue. Included are the points-of-view of: Bah’s Buddhists Earth-based and tribal religions Hindus Jews Muslims Protestants Roman Catholics Unlike other books on this controversial issue, this easy-to-read introduction won’t tell you what to think; it gives you the information you need to reach your own conclusions. "As important as economics may be, it is not, as the great religions stress, the full measure of humanity. There is also connection to self, to others, to the ingrained values that have sustained cultures for generations and millennia, and to the belief in transcendence that gives it all meaning. In the end, what unnerves people most about globalization—including many in the West who may fairly be said to be on the winning side (economically, that is) of the process so far—is the threat it poses to that which is most precious to a life of satisfaction: our sense of meaning." —from the Conclusion
Surveys the religious landscape, explaining in clear and nonjudgmental language the beliefs that motivate spiritual leaders, activists, theologians, academics, and others involved on all sides of the issue.
A theological reading of globalization and a global reading of theology. This book offers a rigorously critical, and yet inspiring, vision of justice as an integral part of Christian spirituality in our complex, globalized world. At the same time, Daniel Groody's analysis draws on the conviction that faith and spirituality have an integral role in the struggle to achieve a more just social order.
This volume addresses three fundamental questions about the interplay between the ethics of globality and spirituality: What are the practical implications of spirituality for the condition of life in a turbulent era of violent religious/non-religious extremism? In what way can spirituality, the view of love, compassion, tolerance, and mutual recognition encounter mistrust, enmity, separateness, and violence? How, and in what way, can spirituality contribute to the newly emerging global ethics? Religious scholars distinguish between the esoteric and exoteric sides of belief systems. Esotericism centres on the inner awareness, and conceals a certain spirituality that is only transmittable to those who could successfully pass through a process of initiatic preparation and transpersonal practices to understand the mystical dimensions of existence. In contrast, exotericism takes the outer dimension of every day consciousness into account and favours the possibility of the popular understanding of the essence of existence. In this perspective, truth could be grasped by the public without the need of any transpersonal initiative and transformation of consciousness. Esotericism extends beyond religion and has become the spiritual philosophy of life without the need of being essentially religious. It has become common, notably in the West, to identify oneself as spiritualist without having religious affiliations. The condition of globality has provided an unprecedented opportunity for spiritual perspectives to grow. Ideas, perspectives, beliefs, and philosophies of life are growing outside local/national containers to express themselves in different global settings, while the forces of globalisation are influencing local identities and cultures. While evolving global transformations strengthen people’s capability to leave institutionally ordered belief systems, it simultaneously enables them to rearrange themselves around alternative perspectives. These fundamental transformations cultivate a fabulous landscape for the growth of spirituality.
This revised edition of the popular classroom text offers a theological reading of globalization and a global reading of theology.
The twenty-first century is witnessing a resurgence and globalization of religion. Around the world, religion has become an increasingly more important and pervasive force in personal and public life, and faith and politics now play a powerful role in international affairs. Revealing the significance of religion in contemporary life, World Religions Today explores major religious traditions--Christianity, Judaism, Islam, Hinduism, Buddhism, and East Asian religions--as dynamic, ongoing forces in the lives of individuals and in the collective experience of modern societies. Moving beyond the almost exclusively historical perspective of many books in the field, this text takes a fresh approach, using solid historical coverage of the various religious traditions as a framework to help students understand how faiths have evolved to the present day. It connects today's religions to their classical beliefs and practices but also shows how these religions have responded to and been transformed by the modern world. To help students grasp what might be "new" about the emerging era of religious life in the 21st century, the authors open each discussion with a contemporary scenario of religious experience that illustrates the tensions between pre-modern views and modernity. World Religions Today includes a general introduction that provides essential background information for students and features many pedagogical aids including timelines, maps, numerous illustrations, questions for discussion, and a glossary of key terms. Ideal for undergraduate courses in world religions and comparative religion, World Religions Today emphasizes the interconnectedness of faith, culture, politics, and society, providing a peerless examination of the diverse ways in which contemporary human beings are religious.
In his exploration of the interaction between religion and worldwide social and cultural change, the author examines the major theories of global change and discusses the ways in which such change impinges on contemporary religious practice, meaning and influence. Beyer explores some of the key issues in understanding the shape of religion today, including religion as culture and as social system, pure and applied religion, privatized and publicly influential religion, and liberal versus conservative religions. He goes on to apply these issues to five contemporary illustrative cases: the American Christian Right; Liberation Theology movements in Latin America; the Islamic Revolution in Iran; Zionists in Israel; and religiou
New globalized religions take two forms. Unlike new religions such as Transcendental Meditation, the former Unification Church and The Family - which are just a few of the recent religions to form networks of essentially identical communities around the world - the New Age beliefs discussed in this volume have spread without the benefit of any organisation or unified culture, and their more diffuse nature resists easy categorisation. While some of the chapters in this publication consider aspects of the general nature of New Age religion - spiritual imperialism versus cultural diversity, the overlap of globalisation and westernisation, the sources of New Age revelation and whether another age will follow - the remaining chapters are case studies which examine particular New Age beliefs, including the healing movement, the spiritualization of money, and the UFO, Gnostic and goddess myths. The book will appeal not only to scholars of the history of religions and sociology of religion, but also to those with an interest in New Age religious beliefs.
The topic of religion and globalization is complex, susceptible to a great variety of approaches. This book combines contributions from many authors who examine a wide range of subjects ranging from overall theoretical considerations to detailed regional perspectives. No single understanding of either religion or globalization is privileged.