Download Free Spiritual Caregiving As Secular Sacrament Book in PDF and EPUB Free Download. You can read online Spiritual Caregiving As Secular Sacrament and write the review.

The author explores spirituality in the context of the individual and of society, and discusses how those practicing pastoral or health care can deal with the issues raised outside of any religious ideas or practice. Anderson shows how professionals can help people move towards a more positive state in the face of pain, distress and illness.
Why is theology often divorced from ministry? Why is ministry left bereft of a robust theology? Ray S. Anderson, a professor of Fuller Theological Seminary for over thirty years, has left a legacy of provocative reflections on these questions. In this book, Kettler provides a sure guide to major themes in the work of one of the most creative theological minds to have sought to integrate theology and ministry. Ray Anderson's radical incarnational theology of the "kenotic community" provides a new basis for a broader, risk-taking ecclesiology. He also brings theological anthropology to the front of the agenda, and therefore into ministry to actual hurting human persons. Each chapter ends with a case study from an actual life situation, to "test out" and work through the implications of Anderson's theology.
The period of time when a person approaches death is always difficult both for the patient and the caregiver. Aging, Spirituality, and Palliative Care discusses best practices in aged and palliative care while addressing patients' diverse spiritual needs. Leading authorities' presentations from the Third International Conference on Ageing and Spirituality in Adelaide, Australia, in 2004 explore practical, sensitive spiritual approaches to help older patients deal with aging, illness, and approaching death. Each chapter is carefully referenced, and many include tables and figures that enhance understanding of research data.
This comprehensive and much-needed resource is for professionals and students in social care, who are required to engage with the spiritual dimension of their therapeutic work with clients. The authors, who include social workers, mental health professionals, religious professionals and academics, show how they have developed ways of applying their own and their clients' spirituality in their practice. They describe their work in an international range of human service contexts including: * working with grief and loss * community development work * working across cultures * social justice work * social work teaching and learning. The client groups they cover include children, older people, individuals with learning disabilities, and ethnic minority and indigenous groups. Drawing on theological and philosophical ideas from different cultures, this much-needed resource gives guidance on and examples of practice that together enable the reader to explore and develop the role of spiritual awareness in their work. It is an essential resource for all those training or practising in social work, mental health, pastoral care and counselling.
This handbook explores Thomas F. Torrance's importance in modern theology, with each contribution bringing Torrance's deep and nuanced insights to a broad range of contemporary theological concerns. The contributors to this volume present cutting-edge Torrance scholarship for a new generation, which will enable readers to see the timely significance of Torrance for today. Comprising both contexts and dogmatics, these essays not only introduce key themes in Torrance's extensive published writings – including his work on the Trinity, ecumenism, incarnation, atonement, and eschatology - but also provide fresh interpretations fully conversant with theological problems facing the church in the world today. Designed as both a guide for students and a reference point for scholars, this handbook thoroughly explores the frameworks of key debates related to Torrance's theology, while also suggesting fresh interpretative strategies concerning his thought.
How does one deal with despair? Are joy and despair irreconcilable? How does the joy and despair of Jesus Christ relate to our joy and despair? Continuing to explore the implications of the vicarious humanity of Christ as he did in The God Who Believes, Christian Kettler investigates the christological implications of the all too human phenomenon of despair. All people experience the pain of personal loss and lack, of the meaninglessness of existence. We also desire and covet joy, as difficult as it is often to define or maintain. Jesus was both "the man of sorrows" and one who "for the joy set before him endured the cross" (Heb 12:2). Can we think of the despair of Christ and the joy of Christ as both being vicarious, in our place and on our behalf, and thus have a theological way to possess joy in the midst of despair as well as to have a more robust theology of the atonement? Drawing on wide-ranging resources from Augustine, Calvin, Karl Barth, and T. F. Torrance to Bob Dylan, the fantasy writer Ray Bradbury, and Ed Wood, the director of Plan Nine from Outer Space, Kettler seeks to bring Trinitarian and incarnational theology deep into our flesh, filled with real despair and joy, and find that Jesus is there, with his own despair, there to lift us up with his own joy.
"Sue Pizor Yoder and her team of scholars and ministry leaders interviewed over 200 people under 40 in search of the lessons they might teach about belonging, adversity, legacy--and faith. Through collaborative storytelling, Hear Us Out illustrates the ways Millennials and Gen Z are navigating life, crafting their stories, and making meaning"--
Revitalizing Practice is designed to help theological faculties engage a common set of challenges, particularly in the areas of diversity, formation, and institutional identity. These are not technical problems but are instead the very stuff out of which teaching and learning are practiced. Yet addressing such issues requires intentional strategies and collaborative work. Revitalizing Practice offers four such intentional strategies: «A New Ecology Model», «An Improvisational Model», «An Appreciative Inquiry Model», and «A World Café Model». Each of these models provides a thorough and practical framework (based on sound theoretical concepts) designed to help faculties revitalize their practices of theological teaching and learning.
THE RAY S. ANDERSON COLLECTION by WIPF & STOCK PUBLISHERS Ray Sherman Anderson (1925-2009) worked the soil and tended the animals of a South Dakota farm, planted and pastored a church in Southern California, and completed a PhD degree in theology with Thomas F. Torrance in New College Edinburgh. He began his professional teaching career at Westmont College, and then taught and served in various administrative capacities at Fuller Theological Seminary for thirty-three years (retiring as Professor Emeritus of Theology and Ministry). While teaching at Fuller, he served as a parish pastor, always insisting that theology and ministry go hand-in-hand. The pastoral theologian who began his teaching career in middle age penned twenty-seven books. Like Karl Barth, Prof. Anderson articulated a theology of and for the church based on God's own ministry of revelation and reconciliation in the world. As professor and pastor, he modeled an incarnational, evangelical passion for the healing of humanity by Jesus Christ, who is both God's self- revelation to us and the reconciliation of our broken humanity to the triune God. His gift of relating suffering and alienated humans to Christ existing as community (Dietrich Bonhoeffer) is a recurrent motif throughout his life, ministry, and works. The Ray S. Anderson Collection comprises books by Ray Anderson, an introductory text to his theology by Christian D. Kettler, two edited volumes that celebrate his distinguished academic career (��ncarnational ��inistr�� The Presence of Christ in Church, Society, and Family and On Being Christian . . . and Human), and a reprint of an E��ification volume that focuses on Ray Anderson's contributions to the field of Christian Psychology. A word of gratitude is due to The Society of Christian Psychology and its parent organization, The American Association for Christian Counselors, for their permission to make the E��ification issue available in book form. Jim Tedrick of Wipf and Stock Publishers deserves a special word of thanks for publishing many of Ray Anderson's books and commissioning this collection of works to continue his legacy. Todd H. Speidell, General Editor
Throughout his life, the apartheid activist, Nelson Mandela (Madiba), maintained, 'In the darkest moment there is always hope. We must never give up'. Hope as a mode of the courage to be (Paul Tillich), points to what the Sociologist Peter Berger calls: signals of transcendence. Wholeness in Hope Care explores the rich tradition of hope in wisdom, philosophy and Christian theology. It connects non-hope/un-hope (Gabriel Marcel: inespoir) to a theology of compassion in soul care (cura animarum). Resurrection hope (theologia resurrectionis) points to the healing of life (cura vitae) and the preservation of land (cura terrae). In order to describe the helping and healing dimension in pastoral caregiving, the term 'promissiotherapy' has been coined. Daniel Johannes Louw was Dean of the faculty of theology at the University of Stellenbosch (2001-2005), President of the International Academy of Practical Theology (IAPT) (2003-2005) and President of the International Council for Pastoral Care and Counselling (ICPPC) (2011-2015). (Series: Pastoral Care and Spiritual Healing) (Series: Pastoral Care and Spiritual Healing - Vol. 3) [Subject: Pastoral Studies, Religious Studies, Christianity]