Download Free Spinoza And The Sciences Book in PDF and EPUB Free Download. You can read online Spinoza And The Sciences and write the review.

Prefatory Explanation It must be remarked at once that I am 'editor' of this volume only in that I had the honor of presiding at the symposium on Spinoza and the Sciences at which a number of these papers were presented (exceptions are those by Hans Jonas, Richard Popkin, Joe VanZandt and our four European contributors), in that I have given some editorial advice on details of some of the papers, including translations, and finally, in that my name appears on the cover. The choice of speakers, and of addi tional contributors, is entirely due to Robert Cohen and Debra Nails; and nearly all the burden of readying the manuscript for the press has been borne by the latter. In the introduction to another anthology on Spinoza I opened my remarks by quoting a statement of Sir Stuart Hampshire about inter pretations of Spinoza's chief work: All these masks have been fitted on him and each of them does to some extent fit. But they remain masks, not the living face. They do not show the moving tensions and unresolved conflicts in Spinoza's Ethics. (Hampshire, 1973, p. 297) The double theme of 'moving tensions' and 'unresolved conflicts' seems even more appropriate to the present volume. What is Spinoza's rela tion to the sciences? The answers are many, and they criss-cross one another in a number of complicated ways.
The question raised in this book is why Spinoza’s work which comes so close to the modern view of natural science is not prominent in the social sciences. The answer suggested is that this is due to the lingering influence of the Cartesian differentiation between the domain of science, dealing with material bodies in space and time, and the realm of thought to which the mind belongs. Spinoza’s rejection of this mind/body dualism was based on his conviction that the human mind was an essential part of the ‘forces’ which maintain human existence. Since this view fits so well the evolutionary view of life, the book suggests that after Darwin, when this dualism became untenable, it was replaced by a nature versus culture dichotomy. The book examines whether the history of the philosophy of science supports this explanation. The author believes that answering this question is important because of the rising influence of cultural relativism which endangers the very survival of modern science and political stability.
Baruch Spinoza wants us to do one thing only: think clearly. But how? This book offers the reader an accessible picture of Spinoza's three-grade theory of knowledge, one that culminates in what Spinoza calls intuitive science (scientia intuitiva). Spinoza thinks that intuitive science is the highest possible human achievement. So, how do we achieve it? This book explores the Spinozist strategy for clear, critical thinking and why the human body itself makes achieving the third kind of knowledge so difficult.
Eugene Marshall presents an original, systematic account of Spinoza's philosophy of mind, in which the mind is presented as an affective mechanism that, when rational, behaves as a spiritual automaton. He explores key themes in Spinoza's thought, and illuminates his philosophical and ethical project in a striking new way.
Publisher Description
Offering a new reading of Spinoza's masterpiece, Smith asserts that the 'Ethics' is a celebration of human freedom and its attendant joys and responsibilities and should be placed among the great founding documents of the Enlightenment.
“Ann Druyan has unearthed a treasure. It is a treasure of reason, compassion, and scientific awe. It should be the next book you read.” —Sam Harris, author of The End of Faith “A stunningly valuable legacy left to all of us by a great human being. I miss him so.” —Kurt Vonnegut Carl Sagan's prophetic vision of the tragic resurgence of fundamentalism and the hope-filled potential of the next great development in human spirituality The late great astronomer and astrophysicist describes his personal search to understand the nature of the sacred in the vastness of the cosmos. Exhibiting a breadth of intellect nothing short of astounding, Sagan presents his views on a wide range of topics, including the likelihood of intelligent life on other planets, creationism and so-called intelligent design, and a new concept of science as "informed worship." Originally presented at the centennial celebration of the famous Gifford Lectures in Scotland in 1985 but never published, this book offers a unique encounter with one of the most remarkable minds of the twentieth century.
A bold reevaluation of Spinoza that reveals his powerful, inclusive vision of religion for the modern age Spinoza is widely regarded as either a God-forsaking atheist or a God-intoxicated pantheist, but Clare Carlisle says that he was neither. In Spinoza’s Religion, she sets out a bold interpretation of Spinoza through a lucid new reading of his masterpiece, the Ethics. Putting the question of religion centre-stage but refusing to convert Spinozism to Christianity, Carlisle reveals that “being in God” unites Spinoza’s metaphysics and ethics. Spinoza’s Religion unfolds a powerful, inclusive philosophical vision for the modern age—one that is grounded in a profound questioning of how to live a joyful, fully human life. Like Spinoza himself, the Ethics doesn’t fit into any ready-made religious category. But Carlisle shows how it wrestles with the question of religion in strikingly original ways, responding both critically and constructively to the diverse, broadly Christian context in which Spinoza lived and worked. Philosophy itself, as Spinoza practiced it, became a spiritual endeavor that expressed his devotion to a truthful, virtuous way of life. Offering startling new insights into Spinoza’s famously enigmatic ideas about eternal life and the intellectual love of God, Carlisle uncovers a Spinozist religion that integrates self-knowledge, desire, practice, and embodied ethical life to reach toward our “highest happiness”—to rest in God. Seen through Carlisle’s eyes, the Ethics prompts us to rethink not only Spinoza but also religion itself.
Against the background of religious wars and in full knowledge of the relevance of the new exact sciences of the the seventeenth-century, Spinoza developed one of the most ambitious projects in the history of philosophy: his Ethics written in geometrical style. It is a book that deals with ontology, epistemology, human emotions, as well as with freedom and bondage of individuals and societies, in one continuous line of argument. At the same time, the book combines the highest standards of conceptual and argumentative clarity with a wisdom that is saturated with the experience of life. Even today it sets a standard for enlightened theoretical and practical reasoning. This collective commentary discusses all five parts of Spinoza's Ethics. In the introduction, historical consequences of the Ethics are elucidated, as well as its continued philosophical relevance.